Romantic Satanism


Book Description

Criticism has largely emphasised the private meaning of 'Romantic Satanism', treating it as the celebration of subjectivity through allusions to Paradise Lost that voice Satan's solitary defiance. The first full-length treatment of its subject, Romantic Satanism explores this literary phenomenon as a socially produced myth exhibiting the response of writers to their milieu. Through contextualized readings of the major works of Blake, Shelley, and Byron, this book demonstrates that Satanism enabled Romantic writers to interpret their tempestuous age: it provided them a mythic medium for articulating the hopes and fears their age aroused, for prophesying and inducing change.




Introduction to Romantic Satanism


Book Description

The artistic and political movement known as Romantic Satanism challenged the traditional Christian concept of Satan as the source of all evil, recasting the Devil as a heroic rebel in a struggle against oppression and injustice. Works in the genre of Romantic Satanism were penned by some of the greatest authors of the 19th century, including Percy Bysshe Shelley, Lord Byron, George Sand, and Victor Hugo. However, the only literature available on Romantic Satanism, written by and for academics, is not very accessible to a general audience. In Introduction to Romantic Satanism, Satanic historian Michael Osiris Snuffin presents a clear and concise overview of this fascinating subject, describing the historical events that changed people's attitudes about Satan and exploring the literary origins of the genre in Milton's Paradise Lost. Using five themes of Romantic Satanism, Snuffin examines sixteen Satanic works written by influential English and French authors, from William Blake's Marriage of Heaven and Hell to Anatole France's Revolt of the Angels. These authors created a new concept of Satan for the modern world, portraying him as a noble revolutionary fighting against religious tyranny. Introduction to Romantic Satanism reveals this modern Satan, a figure more relevant to 21st century Satanic activism than the archaic Devil of Christian mythology.




Satanism: A Social History


Book Description

A 17th-century French haberdasher invented the Black Mass. An 18th-century English Cabinet Minister administered the Eucharist to a baboon. High-ranking Catholic authorities in the 19th century believed that Satan appeared in Masonic lodges in the shape of a crocodile and played the piano there. A well-known scientist from the 20th century established a cult of the Antichrist and exploded in a laboratory experiment. Three Italian girls in 2000 sacrificed a nun to the Devil. A Black Metal band honored Satan in Krakow, Poland, in 2004 by exhibiting on stage 120 decapitated sheep heads. Some of these stories, as absurd as they might sound, were real. Others, which might appear to be equally well reported, are false. But even false stories have generated real societal reactions. For the first time, Massimo Introvigne proposes a general social history of Satanism and anti-Satanism, from the French Court of Louis XIV to the Satanic scares of the late 20th century, satanic themes in Black Metal music, the Church of Satan, and beyond.




Satanic Feminism


Book Description

According to the Bible, Eve was the first to heed Satan's advice to eat the forbidden fruit and thus responsible for all of humanity's subsequent miseries. The notion of woman as the Devil's accomplice is prominent throughout Christian history and has been used to legitimize the subordination of wives and daughters. In the nineteenth century, rebellious females performed counter-readings of this misogynist tradition. Lucifer was reconceptualized as a feminist liberator of womankind, and Eve became a heroine. In these reimaginings, Satan is an ally in the struggle against a tyrannical patriarchy supported by God the Father and his male priests. Per Faxneld shows how this Satanic feminism was expressed in a wide variety of nineteenth-century literary texts, autobiographies, pamphlets, newspaper articles, paintings, sculptures, and even artifacts of consumer culture like jewelry. He details how colorful figures like the suffragette Elizabeth Cady Stanton, gender-bending Theosophist H. P. Blavatsky, author Aino Kallas, actress Sarah Bernhardt, anti-clerical witch enthusiast Matilda Joslyn Gage, decadent marchioness Luisa Casati, and the Luciferian lesbian poetess Renée Vivien embraced these reimaginings. By exploring the connections between esotericism, literature, art and the political realm, Satanic Feminism sheds new light on neglected aspects of the intellectual history of feminism, Satanism, and revisionary mythmaking.




Children of Lucifer


Book Description

Satanism adopts Satan, the Judeo-Christian representative of evil, as an object of veneration. This work explores the historical origins of this extraordinary 'antireligion.'




Satanism


Book Description

In this, the first book in a new series on Traditional Satanism, Brother Nero, an outspoken advocate of the Devil and His ways for over 20 years, focuses on an area of Satanism that few other authors have discussed in detail: the day to day philosophy and lifestyles of those who sincerely worship the Devil. Many topics usually considered too controversial for print in a book such as this are dealt with in a straightforward, easy to understand manner. Some of the many subjects covered in this book are: * Raising children in Satanism * Satanic marriage and sexual relationships * The nature of Satan and Demons * Holy Texts of Traditional Satanism * Al-Jilwah commentary * Daily prayer * Solitary practice vs. joining a Coven This book is a series of essays meant to educate those outside of Satanism about the true nature of the people who practice it, as well as to provide a source of inspiration and spiritual guidance to the Satanic community.




Compassionate Satanism


Book Description

Discover the benefits of nontheistic Satanism, the dynamic religion taking the world by storm! Get started with this comprehensive, easy-to-understand guide to modern Satanic practice by an experienced Satanic insider. Drawing on her years of leadership in The Satanic Temple (now with over 300,000 members worldwide), award-winning author Lilith Starr demystifies the rapidly-growing Satanic religion based on compassion, reason, and justice and provides a clear road map for building Satanic practice. Learn to tap into your own power, create your own unique, meaningful religious practice, stand up against tyranny and oppression, and find a supportive Satanic community that accepts you just as you are. With a Foreword by Lucien Greaves, Co-Founder of The Satanic Temple. Learn about: The benefits of religion without superstition The narrative of Satan as revolutionary hero The Seven Tenets' system of humanitarian ethics Reclaiming the power of the Outcast The origin and meaning of Satanic symbols The role of nontheistic Satanic ritual (and how to create your own rituals) Developing self-compassion and self-empowerment Coming out to friends and family as a Satanist Taking action against tyranny and injustice Finding your local Satanic community This extensive guide to modern Satanism also includes a collection of Satanic ritual scripts, a number of in-depth interviews with practicing Satanists, and a section on Satanic holidays. Perfect for beginners and Satanic sophisticates alike!




The Devil's Party


Book Description

Twelve scholars present cutting-edge research from the emerging field of Satanism studies. The topics covered range from early literary Satanists like Blake and Shelley, to the Californian Church of Satan of the 1960s, to the radical developments within the Satanic milieu in recent decades. The book will be an invaluable resource for everyone interested in Satanism as a philosophical or religious position of alterity rather than as an imagined other.




Satanism


Book Description

Satanism is a phenomenon that has existed as a prominent trope since very beginning of Christianity, when the Church Fathers entertained fantasies about people worshipping the Devil and indulging in macabre rituals. In the early modern period, similarly unfounded ideas led to the infamous witch trials which transpired primarily between 1400 and 1700. In the 1980s and 1990s, what has been labelled a "Satanic Panic" swept the United States and parts of Europe, with again, unfounded rumors about secret Satanist networks committing gruesome murders, kidnappings and ritualistic child abuse. Today, the so called Pizzagate and QAnon conspiracy theories in the United States again draw on these motifs, this time postulating that left-wing Satanists are secretly manipulating politics and doing nefarious deeds in the shadows. This book, however, is only indirectly concerned with the purely fictional Satanism of such paranoid fantasies. It does not deal directly with the literary tradition of Satanism either, where Satanists can appear as antagonists (or, more rarely, protagonists) in the plot of a story, or authors express Satanic sympathies in a poem or two. Rather, our selection of source texts focuses on actual, existing Satanic groups, and thinkers of importance to the emergence of a Satanic milieu that forms part of a broader landscape of alternative religion. Some of the texts do in a sense belong to the above-mentioned categories, e.g., Léo Taxil's spoof on conspiracy theories, or the quite literary pseudo-histories of Satanism - in fact Satanic tracts in disguise of Jules Michelet and Stanislaw Przybyszewski, but we have aimed to concentrate on 1. self-designated Satanic groups and ideologists, 2. groups and ideologists who prominently revere a figure they identify with Satan, even though they may not self-designate as Satanists, and 3. groups and ideologists mostly excluding, however, literary texts and conspiracy theories whose re-interpretations of Satan were crucial to the growth of such ideas--




Children of Lucifer


Book Description

If we are to believe sensationalist media coverage, Satanism is, at its most benign, the purview of people who dress in black, adorn themselves with skull and pentagram paraphernalia, and listen to heavy metal. At its most sinister, its adherents are worshippers of evil incarnate and engage in violent and perverse secret rituals, the details of which mainstream society imagines with a fascination verging on the obscene. Children of Lucifer debunks these facile characterizations by exploring the historical origins of modern Satanism. Ruben van Luijk traces the movement's development from a concept invented by a Christian church eager to demonize its internal and external competitors to a positive (anti-)religious identity embraced by various groups in the modern West. Van Luijk offers a comprehensive intellectual history of this long and unpredictable trajectory. This story involves Romantic poets, radical anarchists, eccentric esotericists, Decadent writers, and schismatic exorcists, among others, and culminates in the establishment of the Church of Satan by carnival entertainer Anton Szandor LaVey. Yet it is more than a collection of colorful characters and unlikely historical episodes. The emergence of new attitudes toward Satan proves to be intimately linked to the ideological struggle for emancipation that transformed the West and is epitomized by the American and French Revolutions. It is also closely connected to secularization, that other exceptional historical process which saw Western culture spontaneously renounce its traditional gods and enter into a self-imposed state of religious indecision. Children of Lucifer makes the case that the emergence of Satanism presents a shadow history of the evolution of modern civilization as we know it. Offering the most comprehensive account of this history yet written, van Luijk proves that, in the case of Satanism, the facts are much more interesting than the fiction.