Royce's Mature Ethics


Book Description

This work interprets the philosophy of Josiah Royce in terms of his mature ethics. It draws upon a range of his unpublished papers and lecture notes.




Yes, But Not Quite


Book Description

This book contends that Josiah Royce bequeathed to philosophy a novel idealism based on an ethico-religious insight. This insight became the basis for an idealistic personalism, wherein the Real is the personal and a metaphysics of community is the most appropriate approach to metaphysics for personal beings, especially in an often impersonal and technological intellectual climate. The first part of the book traces how Royce constructed his idealistic personalism in response to criticisms made by George Holmes Howison. That personalism is interpreted as an ethical and panentheistic one, somewhat akin to Charles Hartshorne's process philosophy. The second part investigates Royce's idealistic metaphysics in general and his ethico-religious insight in particular. In the course of these investigations, the author examines how Royce's ethico-religious insight could be strengthened by incorporating the philosophical theology of Dr. Reverend Martin Luther King, Jr., and Emmanuel Levinas's ethical metaphysics. The author concludes by briefly exploring the possibility that Royce's progressive racial anti-essentialism is, in fact, a form of cultural, antiblack racism and asks whether his cultural, antiblack racism taints his ethico-religious insight.




Futuring Our Past


Book Description

The Catholic understanding of Tradition is not just about the preservation of ancient practices or customs; it is the process by which the faith is handed on (""traditioned"") from one generation to another. The essays in this volume, by scholars from a wide range of disciplines, center on two questions: How is the Christian tradition ""traditioned"" among Latino/as? And what impact does this ""traditioning"" have on the Tradition?
Futuring our Past is the first volume in a new Orbis series, published in cooperation with the Center for the Study of Latino/a Catholicism at the University of San Diego.
Aside from the editors, contributors include Bernard Cooke, Miguel H. Díaz, Michelle González, José R. Irizzary, Francisco Lozada, Jr., Daisy L. Machado, Nancy Pineda-Madrid, Gary Riebe-Estrella, Jean-Pierre Ruiz, and Theresa Torres.




Genuine Individuals and Genuine Communities


Book Description

A cogent blueprint for the development of a "public philosophy" that integrates shared principles and values into our troubled social structure and articulates a consensus vision of society's future. The continuing vitality of American thought stems, to a large extent, from the application of its historical roots embedded in contemporary problems and issues. Yet for some time the signal contributions of Josiah Royce (1855-1916) have been overlooked in the formulation and shaping of critical areas of public policy. In this brilliantly articulated new book, ethicist Jacquelyn Kegley carefully explicates and enlarges the scope of Roycean thought and shows that Royce's views on public philosophy have direct and valuable application to current social problems. Working from the assumption that issues of family, education, and health care are not merely exigent political tempests but areas of genuine, long-lasting concern, Kegley opens fresh perspectives on Royce's philosophy by introducing and applying his ideas to discussions of how we care for ourselves and our society today. She analyzes Roycean criteria that can be successfully used to nourish developmental stages within families, promote intellectual and social growth in schooling and scholarship, and sustain physical and mental well-being throughout the life cycle. Genuine Individuals and Genuine Communities should be a springboard for the reassessment of contemporary public policy and the reapplication of the American philosophical legacy to current issues and decisions. Kegley's work serves as a solid contribution both to public philosophy and to the continued vitality of American thought, and it extends the range of both.




The Relevance of Royce


Book Description

This collection represents the rediscovery of Josiah Royce’s rich legacy that has occurred over the past decade. The first part presents a series of historical explorations. The second takes up practical extensions of Royce’s work, bringing his ideas and methods to bear on contemporary philosophical matters. Among the topics addressed are the paradoxes of individualism; loyalty, democracy, and community; Royce’s efforts to respond to historical American racism; his contributions to engaged inter-faith religious discourse; the promise of his theory of error for a feminist account of knowledge; and his ethics of loyalty as a component in medical ethics.




Reverence for the Relations of Life


Book Description

Josiah Royce and William James lived in Cambridge, Massachusetts, on Irving Street, just two doors apart, and Charles Peirce grew up only blocks away. John Dewey was born and educated in nearby Vermont. These four great thinkers shared more than geographic space; they engaged in a series of formative philosophical discussions. By tracing the interactions of Royce (1855–1916) with James, Peirce, and Dewey, Oppenheim "re-imagines pragmatism" in a way that highlights the late Royce's role as mediator and favors the "seed-plant" image of O. W. Holmes, Jr., over the corridor image of Papini. Josiah Royce emphasized that communities of all sizes—ranging from families to towns—needed "reverence for the relations of life" not only to thrive but to survive. This theme permeates the dialectic of Royce’s interactions with Peirce, James, and Dewey. Oppenheim analyzes the agreement and disagreement of these thinkers on the method and content of philosophy, skepticism and intelligibility, and nominalism and intentionality, as he uncovers their varied stances toward transcendent Reality. Oppenheim repudiates Ralph Barton Perry’s tactic of using Royce as a foil to display James positively, by offering a richer portrait of Royce. Oppenheim calls attention to Royce’s "doctrine of two levels" and its effects on the distinction of human and super-human, by showing the contrast of Royce’s "third attitude of will" against two primarily self-centered attitudes of will, and by examining the roles of Spirit, Community, and semiotic process in Royce’s late thought.




Josiah Royce for the Twenty-first Century


Book Description

The sixteen chapters of Josiah Royce for the Twenty-first Century are papers from the Fourth Annual Conference on American and European Values / International Conference on Josiah Royce, held at the Institute of Philosophy, University of Opole, Poland in June 2008. The presentation of diverse perspectives, and the development of many distinctive, promising strands of inquiry from the spring of Royce's work, establish that Royce offers significant resources for a number of areas of contemporary philosophy. The book is organized into four parts: (I) Historical Reinterpretations, (II) Ethics: Interpretations of Loyalty, (III) Religious Philosophy, and (IV) Contemporary Implications. Section I considers Royce's position in the history if ideas, with papers on his account of individuation, his expansion on a key idea from Kant, his use and contribution to mathematical and philosophical conceptions of the infinite and the absolute, and his adaptation of Peircean semiotics. Sections II and III consist of focused readings of Royce's work regarding ethics and religious philosophy, respectively. Section IV is the most diverse in the topics covered, with papers that bring Royce into contemporary discussions of psychology, of the problem of reference, of Rortyan neo-pragmatism, and of literary aesthetics. The purpose of the Opole conference was to elicit fresh perspectives on the work of Josiah Royce from an international group of contributors. This collection achieves that aim by presenting new approaches to relatively familiar writings, by drawing out promising implications of Roycean themes, and by making genuinely new applications of his ideas. Josiah Royce for the Twenty-first Century presents a rich interaction among a diverse mix of commentators, who retrieve and construct promising new insights from the work of one of America's greatest thinkers.




Praxiology and Pragmatism


Book Description

Volume l0 in this distinguished series addresses two distinct but interrelated philosophical movements, which exemplify different approaches to the study of ethics. Praxiology, an unique Central European philosophical movement, embraces the study of purposeful and conscious action and the elements essential to each action, act, and causative act. Pragmatism, an uniquely American philosophical movement, was founded by Charles S. Peirce and William James, and is based on the meaning of conceptions, defined in their practical bearings that guides actions and measures them by practical consequences of belief. The chapters in this volume are grouped in a section on Praxiology and one on Pragmatism. Each section defines the historical origins of their respective philosophical movements, describes their methodology, and interrelates their impact on "human conduct" and contemporary society. The section on Praxiology presents for the first time in English a seminal study, "The ABC of Practicality," written in l972 by Tadeusz Kotarbinski, the father of modern Polish praxiology. Wojciech W. Gasparski offers an interpretative analysis of Praxiology. Daryl Koehn explores the nature of practical judgment and Timo Airaksinen applies praxiological efficiency in professional ethics. The section devoted directly to Pragmatism includes scholarly contributions by eight academics on the relevance of pragmatism to management (Juan Fontrodona), business ethics (Sandra Rosenthal), law ( Fred Kellogg), and pragmatic inquiry (F. Byron Nahser). The contribution of Max Scheler to pragmatism (Manfred Frings) and the influence of William James on business ethics(Dennis McCann) are groundbreaking contributions to the study of pragmatism. The volume also includes a teaching model for a classroom application of pragmatism (Jack Ruhe), and concludes with an evaluation of the renaissance of interest in pragmatism in Europe (Jacek Sojka). Leo V. Ryan, C.S.V., professor of management, DePaul University, is past president of the Society for Business Ethics. He is co-editor of Human Action in Business (Vol. 5) and Business Students Focus on Ethics (Vol. 8) of the Praxiology series. F. Byron Nahser is chairman and CEO, Globe Group, Chicago, the originator of Pathfinder Pragmatic Inquiry Method and author of Learning to Read the Signs: Reclaiming Pragmatism in Business. Wojciech W. Gasparski is professor of humanities at the Institute of Philosophy and Sociology, the Polish Academy of Sciences, Warsaw, and editor-in-chief of the Praxiological series. He has published numerous volumes and over two hundred articles and conference papers.




The Life and Thought of Josiah Royce


Book Description

Now back in print, The Life and Thought of Josiah Royce reappears in a substantially rewritten and expanded edition of the first comprehensive biography, originally published to great acclaim in 1985. Several years later a large collection of previously unknown and unpublished correspondence and other materials was discovered. This newly discovered material has allowed Clendenning to probe deeper into Royce's personal, professional, and philosophical lives and to strengthen his findings. The result is an even more revealing portrait of this remarkable intellectual figure.




The Varieties of Transcendence


Book Description

The Varieties of Transcendence traces American pragmatist thought on religion and its relevance for theorizing religion today. The volume establishes pragmatist concepts of religious individualization as powerful alternatives to the more common secularization discourse. In stressing the importance of Josiah Royce’s work, it emphasizes religious individualism’s compatibility with community. At the same time, by covering all of the major classical pragmatist theories of religion, it shows their kinship and common focus on the interrelation between the challenges of contingency and the semiotic significance of transcendence.