Irish in Michigan


Book Description

Irish immigration to the United States can be divided into five general periods, from 1640 to the present: the colonial, prestarvation, great starvation, post-starvation, and post- independence periods. Immigration to the Great Lakes region and, more specifically, to Michigan was differentially influenced during each of these times. The oppressive historical roots of the Irish in both Ireland and nineteenth century America are important to understand in gaining an appreciation for their concern with socioeconomic status. The Irish first entered the Great Lakes by way of the Ohio River and Appalachian passes, spreading north along the expanding frontier. After the War of 1812, the Irish were heavily represented in frontier military garrisons. Many Irish moved into the Detroit metropolitan area as well as to farming areas throughout Michigan. In the 1840s, a number of Irish began fishing in the waters off Beaver Island, Mackinac Island, Bay City, Saginaw, and Alpena. From 1853 to 1854, Irish emigrants from the Great Starvation dug the Ste. Marie Canal while others dug canals in Grand Rapids and Saginaw. Irish nationalism in both Michigan and the United States has been closely linked with the labor movement in which Irish Americans were among the earliest organizers and leaders. Irish American nationalism forced the Irish regardless of their local Irish origins to assume a larger Irish identity. Irish Americans have a long history of involvement in the struggle for Irish Freedom dating from the 1840s. As Patrick Ford, editor of Irish World has said, America led the Irish from the "littleness of countyism into a broad feeling of nationalism."










The Diary of Bishop Frederic Baraga


Book Description

An introductory biography of Baraga, lengthy passages from his letters, vignettes about persons in the text and a comprehensive bibliography yield an in-depth portrait of mid-nineteenth century life, especially in Michigan's Upper Peninsula. It was 1831 when Father Frederic Baraga arrived in this country from his native Slovenia. He had come to bring Christianity to the Ottawa and Chippewa Indians of the Old Northwest. Twenty years later, when Baraga first heard that he might be named Bishop of Upper Michigan, he began to keep a "daybook" or diary. Intended as a private document for his own use and reference, the diary contains a log of Baraga's missionary journeys, his observations about daily weather conditions, ship movement on the lakes, and a running account of the various works he accomplished. Between the lines of the usually concise entries, however, there are clues to Baraga's zeal, dedication, and generosity. An introductory biography of Baraga, lengthy passages from his letters, vignettes about persons in the text and a comprehensive bibliography yield an in-depth portrait of mid-nineteenth century life, especially in Michigan's Upper Peninsula.




What Parish Are You From?


Book Description

For Irish Americans as well as for Chicago's other ethnic groups, the local parish once formed the nucleus of daily life. Focusing on the parish of St. Sabina's in the southwest Chicago neighborhood of Auburn-Gresham, Eileen McMahon takes a penetrating look at the response of Catholic ethnics to life in twentieth-century America. She reveals the role the parish church played in achieving a cohesive and vital ethnic neighborhood and shows how ethno-religious distinctions gave way to racial differences as a central point of identity and conflict. For most of this century the parish served as an important mechanism for helping Irish Catholics cope with a dominant Protestant-American culture. Anti-Catholicism in the society at large contributed to dependency on parishes and to a desire for separateness from the American mainstream. As much as Catholics may have wanted to insulate themselves in their parish communities, however, Chicago demographics and the fluid nature of the larger society made this ultimately impossible. Despite efforts at integration attempted by St. Sabina's liberal clergy, white parishioners viewed black migration into their neighborhood as a threat to their way of life and resisted it even as they relocated to the suburbs. The transition from white to black neighborhoods and parishes is a major theme of twentieth-century urban history. The experience of St. Sabina's, which changed from a predominantly Irish parish to a vibrant African-American Catholic community, provides insights into this social trend and suggests how the interplay between faith and ethnicity contributes to a resistance to change.