Sanskrit and 'orientalism'


Book Description

The Groundbreaking Studies Contained In This Volume Present A History Of Sanskrit Philology And Comparative-Historical Linguistics That Is Fully Integrated With German Political And Intellectual History Ranging From The Enlightenment To Cold War Eras. The Authors Engage And Extend The Intercultural `Dialogue` That Wilhelm Halbfass Powerfully Initiated In India And Europe: An Essay In Understanding (1988). This Volume Contains His Last Public Address, In Which He Challenges The `Otherness` Of German Indology, Seeing Germany As Fitting A European Pattern. These Thoroughly Researched Essays Examine The Accounts Of German Travellers To India, The Early Indological Project Of Friendrich Schlegel, The Politics And History Of The University Disciplines Of Indology And Comparative Linguistics, The Scholarly Reception And Reaction To The Bhagavadgita And Buddhism, Indology`S Relation To Racial Theory, And More.




Indology, Indomania, and Orientalism


Book Description

He has presented more than a dozen papers at academic conferences in North America, Europe, and South Asia, including Harvard University, Humboldt University, Heidelberg University's South Asia Institute, and the Max Mueller Bhavan in New Delhi, India.




Orientalism and the Postcolonial Predicament


Book Description

This book explores the ways in which colonial administrators constructed knowledge about the society and culture of India and the processes through which that knowledge has shaped past and present Indian reality.




Sanskrit and the British Empire


Book Description

This book focuses on the career of Sanskrit in British India. Europe’s discovery of Sanskrit was a development of far-reaching historical significance in terms of intellectual curiosity, evangelical considerations, colonial administrative requirements, and political compulsions. The volume critically analyses this interplay between Sanskrit texts and the imperial and colonial presence in India. It goes beyond the question of what the discovery of Sanskrit meant for the West and examines what this collocation meant for India. The author looks at how the British needed Sanskrit for dispensation of Hindu civil law; how learned Pandits were cultivated; and how scholarship was developed transcending utilitarianism. He also studies the extent to which Sanskrit in pre- and non-British India had a bearing on Europe and explores themes such as Jesuit Sanskrit, Hinduism in practice, scripturism, Aryan Race Theory, seductive orientalism, and the introduction of archivalism in India. Rich in archival sources, this unique book will be useful for scholars and researchers of colonial history, modern Indian history, Indology, linguistics, history of education, Sanskrit studies, post-colonial studies, and cultural studies.




Debating Orientalism


Book Description

Edward Said continues to fascinate and stir controversy, nowhere more than with his classic work Orientalism. Debating Orientalism brings a rare mix of perspectives to an ongoing polemic. Contributors from a range of disciplines take stock of the book's impact and appraise its significance in contemporary cultural politics and philosophy.




Orientalism


Book Description

A groundbreaking critique of the West's historical, cultural, and political perceptions of the East that is—three decades after its first publication—one of the most important books written about our divided world. "Intellectual history on a high order ... and very exciting." —The New York Times In this wide-ranging, intellectually vigorous study, Said traces the origins of "orientalism" to the centuries-long period during which Europe dominated the Middle and Near East and, from its position of power, defined "the orient" simply as "other than" the occident. This entrenched view continues to dominate western ideas and, because it does not allow the East to represent itself, prevents true understanding.




Sanskrit and 'orientalism'


Book Description

The Groundbreaking Studies Contained In This Volume Present A History Of Sanskrit Philology And Comparative-Historical Linguistics That Is Fully Integrated With German Political And Intellectual History Ranging From The Enlightenment To Cold War Eras. The Authors Engage And Extend The Intercultural `Dialogue` That Wilhelm Halbfass Powerfully Initiated In India And Europe: An Essay In Understanding (1988). This Volume Contains His Last Public Address, In Which He Challenges The `Otherness` Of German Indology, Seeing Germany As Fitting A European Pattern. These Thoroughly Researched Essays Examine The Accounts Of German Travellers To India, The Early Indological Project Of Friendrich Schlegel, The Politics And History Of The University Disciplines Of Indology And Comparative Linguistics, The Scholarly Reception And Reaction To The Bhagavadgita And Buddhism, Indology`S Relation To Racial Theory, And More.




Orientalism, Empire, and National Culture


Book Description

Orientalism, Empire, and National Culture seeks to revise this view, and suggests that it was instead composed of a set of 'double practices' in India , by virtue of the British reliance upon Hindu scholarly intermediaries, the Sanskrit pandits. It is thus argued that orientalism was ultimately a much more ambiguous, and potentially subversive, enterprise, as Indian Sanskrit scholars also adapted the institutional and social underpinnings of colonial rule to produce newly-inflected, and often overtly anti-colonial, Hindu identities.




Colonialism, Orientalism and the Dravidian Languages


Book Description

The Dravidian language family is marked historically by a protracted struggle between Tamil and its aggressively assertive supremacy, and the consequent peripheralizing of other majoritarian languages of the region. This book looks at the development of Telugu — with its unique grammatical and lexical tradition as instrumental in the construction of the concept of the Dravidian language family in 1816, and in the development of comparative linguistics since that time. The author’s arguments locate Telugu in multiple matrices: of historical and theoretical Orientalism; the colonial state’s interest in native languages; the politics of state patronage; questions of cultural assimilation and divergence; the overbearing presence of Tamil and its literary traditions; and the related inter- and intra-civilizational dialogues. The book thus grapples with the tortured emergence of Telugu — a product of the dynamics of Andhra society, economy, polity and culture influenced and driven by Muslim, Hindu and Western influence. With its richly textured narrative, this book will be of interest to those in the fields of history, sociology, socio-linguistics, colonial studies, and literature, apart from the generally interested reader.




The Battle for Sanskrit


Book Description

There is a new awakening in India that is challenging the ongoing westernization of the discourse about India. The Battle for Sanskrit seeks to alert traditional scholars of Sanskrit and sanskriti - Indian civilization - concerning an important school of thought that has its base in the US and that has started to dominate the discourse on the cultural, social and political aspects of India. This academic field is called Indology or Sanskrit studies. From their analysis of Sanskrit texts, the scholars of this field are intervening in modern Indian society with the explicitly stated purpose of removing 'poisons' allegedly built into these texts. They hold that many Sanskrit texts are socially oppressive and serve as political weapons in the hands of the ruling elite; that the sacred aspects need to be refuted; and that Sanskrit has long been dead. The traditional Indian experts would outright reject or at least question these positions. The start of Rajiv Malhotra's feisty exploration of where the new thrust in Western Indology goes wrong, and his defence of what he considers the traditional, Indian approach, began with a project related to the Sringeri Sharada Peetham in Karnataka, one of the most sacred institutions for Hindus. There was, as he saw it, a serious risk of distortion of the teachings of the peetham, and of sanatana dharma more broadly. Whichever side of the fence one may be on, The Battle for Sanskrit offers a spirited debate marshalling new insights and research. It is a valuable addition to an important subject, and in a larger context, on two ways of looking. Is each view exclusive of the other, or can there be a bridge between them? Readers can judge for themselves.