Sapientie Immarcessibilis


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Schooling and Society


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The present volume, number VI in the series Groningen Studies in Cultural Change, offers a selection of papers presented at the International Conference 'Knowledge and Learning' held in Groningen in November 2001. It is the second of three volumes. The first (volume V in the series), entitled Learned Antiquity: Scholarship and Society in the Near East, the Greco-Roman World, and the Early Medieval West has been edited by Alasdair A. MacDonald, Michael W. Twomey and Gerrit J. Reinink. The third one (volume VII in the series) bears the title Scholarly Environments: Centres of Learning and Institutional Contexts 1600-1960 and will be edited by Alasdair A. MacDonald and Arend H. Huussen. The present volume, Schooling and Society: The Ordering and Reordering of Knowledge in the Western Middle Ages, contains new studies on a wide range of matters pertaining to scholarship (and to changes in scholarship, in the European West) from the early Middle Ages throught to the Renaissance and beyond. The disciplines discussed include: literature, philosophy, cultural history, and education.




Academic Interests and Catholic Confessionalisation


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Focussing on an anomaly - highly controverisal, but at face value useless privileges granted to the university of Louvain -, this book explores the entanglement of material, political, religious and intellectual interests nurtured by early modern academics in the Confessional Age.




Nicholas of Cusa's Brixen Sermons and Late Medieval Church Reform


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Scholarship has recognized fifteenth-century speculative thinker Nicholas of Cusa for his early contributions to conciliar theory, but not his later ecclesiastical career as cardinal, residential bishop, preacher, and reformer. Richard Serina shows that, as bishop in the Tyrolese diocese of Brixen from 1452 to 1458, and later as resident cardinal in Rome, Nicolas of Cusa left a testament to his view of reform in the sermons he preached to monks, clergy, and laity. These 171 sermons, in addition to his Reformatio generalis of 1459, reflect an intellectual coming to terms with the challenge of reform in the late medieval church, and in response creatively incorporating metaphysics, mystical theology, ecclesiology, and personal renewal into his preaching of reform.




Documents Illustrating the History of Belgium


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Memo from Belgium


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Current Contents


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