Satanic Conflict and the Plot of Matthew


Book Description

"Recent gospel studies have capitalized on the advance in scholarship of narrative criticism. Conversely, gospel studies have suffered from a general lack of appreciation for and application of first-century demonology in Judaism. A combination of these two critical tools sheds great light not only on the plot of Matthew but also on the understanding of selected problem passages. The success of this approach makes Satanic Conflict and the Plot of Matthew an indispensable method of gospel criticism."--BOOK JACKET.




Healing in the Gospel of Matthew


Book Description

Although healing constitutes both a major theme of biblical literature and a significant practice of biblical communities, healing themes and experiences are not always conspicuous in presentations of biblical theology. Walter T. Wilson adopts an interdisciplinary approach to the healing narratives in the Gospel of Matthew, combining the familiar methods of form, redaction, and narrative criticisms with insights culled from medical anthropology, feminist theory, disability studies, and ancient archaeology. His focus is the New Testament’s longest and most systematic account of healing, Matthew chapters 8 and 9, which he investigates by situating the text within a broad range of ancient healing traditions. The close exegetical readings of each healing narrative culminate in a final synthesis that pulls together what can be said about Matthew’s understanding of healing, how Matthew’s narratives of healing expose the distinctive priorities of the evangelist, and how these priorities relate to the theology of the Gospel as a whole.




Heavenly Imagery and Symbolism in Matthew's Gospel


Book Description

The present study explores the role of heavenly imagery and symbolism in the Gospel of Matthew. Historical background and narrative criticism are my main methods because the Old Testament and Second Temple Jewish texts form the historical backgrounds for the understanding of Matthew’s heaven and Matthew uses heavenly imagery and symbolism to highlight his main themes in the gospel as a whole. This study investigates Matthew’s distinctive materials and important texts having to do with heaven, exploring their meanings and establishing their roles in each narrative section. Matthew describes heaven as the space where certain events reveal God’s plan of salvation. Heaven is associated with such key matters as revelation and judgment. Each major discourse of Matthew focuses on heavenly imagery with judgment at its end, culminating in the parable of the sheep and the goats (Matt 25:31–46).




Enoch and the Gospel of Matthew


Book Description

Matthew's Gospel contains material unique to it among the canonical Gospels. What is the background for this material? Why does the writer of Matthew's Gospel tell the story of Jesus in the way he does--including women in his genealogy, telling the story of the birth of Jesus in his particular way, and including the visit of the magi led by a star? Enoch and the Gospel of Matthew shows that the writer of Matthew was familiar with themes and traditions about the antediluvian patriarch Enoch, including the story of the fall of the angels called "watchers," who transgress their heavenly boundaries to engage in illicit relations with women and teach them forbidden arts. The Gospel writer shows that Jesus brings about the eschatological repair of the consequences of the watchers' fall as told in the Enochic legend. This study focuses on Matthew's genealogy and infancy narrative and also has implications for the study of women in Matthew, since it is often through the stories of women in Matthew that the repair of the watchers' transgression takes place.




The Gospel of Matthew, vol. 1


Book Description

What was the original purpose of the Gospel of Matthew? For whom was it written? In this magisterial two-volume commentary, Walter Wilson interprets Matthew as a catechetical work that expresses the ideological and institutional concerns of a faction of disaffected Jewish followers of Jesus in the late first century CE. Wilson’s compelling thesis frames Matthew’s Gospel as not only a continuation of the biblical story but also as a didactic narrative intended to shape the commitments and identity of a particular group that saw itself as a beleaguered, dissident minority. Thus, the text clarifies Jesus’s essential Jewish character as the “Son of David” while also portraying him in opposition to prominent religious leaders of his day—most notably the Pharisees—and open to cordial association with non-Jews. Through meticulous engagement with the Greek text of the Gospel, as well as relevant primary sources and secondary literature, Wilson offers a wealth of insight into the first book of the New Testament. After an introduction exploring the background of the text, its genre and literary features, and its theological orientation, Wilson explicates each passage of the Gospel with thorough commentary on the intended message to first-century readers about topics like morality, liturgy, mission, group discipline, and eschatology. Scholars, students, pastors, and all readers interested in what makes the Gospel of Matthew distinctive among the Synoptics will appreciate and benefit from Wilson’s deep contextualization of the text, informed by his years of studying the New Testament and Christian origins.




Masculinities in the Gospel of Matthew


Book Description

Kendra A. Mohn traces how the constructions of nonelite men in the Gospel of Matthew negotiate expectations of elite Roman masculinity. Highlighting wealth, divine service, and dominating control, Mohn shows how the depictions of Joseph, John, Peter, and Judas shape expectations of men in terms of discipleship, power, and leadership.




Satan, the Heavenly Adversary of Man


Book Description

Cato Gulaker employs narrative criticism to explore where the depiction of Satan found in the Book of Revelation is positioned on the axis of two divergent roles. The literary character of Satan is commonly perceived to gradually evolve from the first divine agents in the Hebrew Bible, representing the darker sides of the divine governing of affairs (Job 1–2; Zech 3; 1 Chr 21:1; Num 22:22, 32), to the full-blown enemy of God of the post-biblical era. However, Gulaker posits that texts referring to Satan in between these two poles are not uniform and diverge considerably. This book argues for a new way of perceiving Satan in Revelation that provides a more probable reading, as it creates less narrative dissonance than the alternative of the ancient combat myth/cosmic conflict between Satan and God. From this reading emerges a subdued Satan more akin to its Hebrew Bible hypotexts and Second Temple Judaism parallels – one that fits seamlessly with the theology, cosmology and the overarching plot of the narrative itself. Gulaker explores the functions of Satan in a text written relatively late compared to the rest of the New Testament, but with strong affinities to the Hebrew Bible, concluding that Satan is characterized more as the leash, rod, and sifting device in the hand of God, than as his enemy.




Jesus as the Son of 1-2 Samuel’s David


Book Description

Although the Gospel of Matthew emphasizes Jesus as the son of David, no one has systematically investigated how 1-2 Samuel influence Matthew's portrayal of Jesus as the son of David. This work addresses that lacuna and shows how the sustained use of 1-2 Samuel in Matthew evokes the themes of mercy and righteousness as the hallmarks of a proper Davidic shepherd. The book's systematic intertextual and narrative approach offers another way to understand Matthew’s Christology and portrayal of the kingdom of heaven. It helps the reader appreciate the justice-focused nature of Jesus’ rule and its religious and political implications.




Matthew


Book Description

This inaugural Interpretation Bible Commentary volume on Matthew by Mark Allan Powell brings theological and pastoral sensitivity to the text, exploring how the Gospel of Matthew might be understood today by readers who receive it as its intended audience. It leads us to understand how the church can embody God’s abiding presence in the world, to explore how biblical ethics can remain relevant for ever-changing situations, to consider healthy interfaith dialogue between Jews and Christians, and to move progressively toward values of compassion, mercy, justice, and love. Powell’s exegesis emphasizes the Gospel’s sustained critique of coercive power and its support for children, immigrants, and other vulnerable or marginalized populations. It also makes an honest assessment of the text’s legacy, exposing unfortunate ways that it has been used throughout history (e.g., to justify Crusades and colonialism, or to sanction sexism, racism, and anti-Semitism). The volume also offers summaries of 17 prominent themes developed throughout Matthew, with cross-references to discussions of individual passages, and provides several excursuses that illuminate special topics such as worship, the Sermon on the Mount, the presence and absence of Jesus, stewardship, and Jewish responsibility for the death of Jesus. Emphasizing sound critical exegesis with strong theological sensibilities, the new Interpretation Bible Commentary series features innovative interpretive approaches that help readers engage the biblical text as a source for participating in the larger social world. These new volumes, written by an array of new and diverse authors, are designed to meet the needs of clergy, teachers, and students by inviting readers into the lively work of careful biblical interpretation for the purpose of faithful exposition. Through its engagement with Scripture, the Interpretation Bible Commentary series illumines our relationship with God, one another, and creation so that readers are propelled with new understanding and energy for fulfilling God’s claims on us in our rapidly changing contexts.




Dictionary of Jesus and the Gospels (2nd edn)


Book Description

The Dictionary of Jesus and the Gospels is unique among reference books on the Bible, the first volume of its kind since James Hastings published his Dictionary of Christ and the Gospels in 1909. In the more than eight decades since Hastings, our understanding of Jesus, the Evangelists and their world has grown remarkably. New interpretive methods illumined the text, the ever-changing profile of modern culture has put new questions to the Gospels, and our understanding of the Judaism of Jesus's day has advanced in ways that could not have been predicted in Hastings's day. But for many readers of the Gospels the new outlook on the Gospels remains hidden within technical journals and academic monographs. The Dictionary of Jesus and the Gospels bridges the gap between scholars and those pastors, teachers, students and lay people desiring in-depth treatment of select topics in an accessible and summary format. The topics range from cross-sectional themes (such as faith, law, Sabbath) to methods of interpretation (such as form criticism, redaction criticism, sociological approaches), from key events (such as the birth, temptation and death of Jesus) to each of the four Gospels as a whole. Some articles - such as the Dead Sea Scrolls, rabbinic traditions and revolutionary movements at the time of Jesus - provide significant background information to the Gospels. Others reflect recent and less familiar issues in Jesus and Gospel studies, such as divine man, ancient rhetoric and the chreiai. Contemporary concerns of general interest are discusses in articles covering such topics as healing, the demonic and the historical reliability of the Gospels. And for those entrusted with communicating the message of the Gospels, there is an extensive article on preaching from the Gospels. The Dictionary of Jesus and the Gospels presents the fruit of evangelical New Testament scholarship at the end of the twentieth century - committed to the authority of Scripture, utilising the best of critical methods, and maintaining dialog with contemporary scholarship and challenges facing the church.