The Saving Remnant


Book Description

The great flight that brought colonists in the 1600s to what would become New England was a resettlement that had not only a geographical and spiritual impact, but an important historical impact as well. The influences of the settlers' English origins, and the fact that various religious groups inhabited specific areas of New England, strongly shaped American history through the 1800s and beyond. Cedric Cowing demonstrates that there were two Englands, one evangelistic and one rationalistic. In the northwest of the British Isles was a society that was pastoral, westering, otherworldly, and revivalist--in the southeast was another, more established and mercantile. These two strains set the stage and powered the action for the biggest religious event of the eighteenth century--the Great Awakening. The leaders of the New Light in the Great Awakening were the Saving Remnant, mostly ministers with liberal education who retained their evangelical and seeker religiosity. The clearly identifiable regional religious parallels between old England and New are still discernable today and give a new slant to heretofore unresolved historiographical issues. Cowing shows how regionalism influenced the nature of New England Puritanism and how the presence of a strong and persistent link between regional origins and religious behavior led to the inevitability of the Salem witch trials.




A Saving Remnant


Book Description

By the time their paths first crossed in the 1960s, Barbara Deming and David McReynolds had each charted a unique course through the political and social worlds of the American left. Deming, a feminist, journalist, and political activist with an abiding belief in nonviolence, had been an out lesbian since the age of sixteen. The first openly gay man to run for president of the United States, on the Socialist Party ticket, McReynolds was also a longtime opponent of the Vietnam War—he was among the first activists to publicly burn a draft card after this became a felony—and friend to leading activists and artists from Bayard Rustin to Quentin Crisp. In this remarkable dual biography, the prize-winning historian Martin Duberman reveals a vital historical milieu of activism, radical ideas, and coming to terms with homosexuality when the gay rights movement was still in its nascent stages. With a cast of characters that includes intellectuals, artists, and activists from the critic Edmund White and the writer Mary McCarthy to the young Alvin Ailey and Allen Ginsberg, A Saving Remnant is a brilliant achievement from one of our most important historians.




A Saving Remnant


Book Description

Barbara Deming and David McReynolds first met in the early 1960s. An American feminist, writer and political activist with a deep commitment to non-violent struggle, she was repeatedly jailed for her participation in non-violent protests. David McReynolds was the first openly gay man to run for President of the United States, on the Socialist Party ticket. Both were left-wing radicals who also happened to be gay and whose paths crossed based on their common political concerns. The Pultizer nominated biographer Martin Duberman brings their important stories to life.




Saving Remnant


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Gospelbound


Book Description

A profound exploration of how to hold on to hope when our unchanging faith collides with a changing culture, from two respected Christian storytellers and thought leaders. “Offers neither spin control nor image maintenance for the evangelical tribe, but genuine hope.”—Russell Moore, president of ERLC As the pressures of health warnings, economic turmoil, and partisan politics continue to rise, the influence of gospel-focused Christians seems to be waning. In the public square and popular opinion, we are losing our voice right when it’s needed most for Christ’s glory and the common good. But there’s another story unfolding too—if you know where to look. In Gospelbound, Collin Hansen and Sarah Eekhoff Zylstra counter these growing fears with a robust message of resolute hope for anyone hungry for good news. Join them in exploring profound stories of Christians who are quietly changing the world in the name of Jesus—from the wild world of digital media to the stories of ancient saints and unsung contemporary activists on the frontiers of justice and mercy. Discover how, in these dark times, the light of Jesus shines even brighter. You haven’t heard the whole story. And that’s good news.







The Saving Remnant


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Annual Meeting


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Killing and Saving


Book Description

"This impressive work is fair, balanced, critical and insightful."-Choice Contrary to the views of Alasdair MacIntyre and others who assert that modern Western morality is in disarray, torn by incommensurable moral views, John Reeder believes that there is much agreement about taking and saving lives. Many people might, in fact, agree on the various circumstances in which the death of a person constitutes a violation of the right to life, or that people have a right to our help, especially a right to life-saving aid. In Killing and Saving, Reeder analyzes five sorts of situations in which we are morally permitted or even obligated to take human life: e.g., when we repel an attacker who voluntarily "forfeits" the right to life; when we are confronted with "involuntary pursuit" or "material aggression;" when someone "yields" the right to life; when all will die if nothing is done, but some can be saved if others are killed; and when there is a "double effect" in which we take life as a foreseen but unintended consequence of attempt to achieve a greater good. Reeder argues that these (and closely related) categories account for many of our convictions ranging from abortion to infanticide, to starvation, to war. He also examines the concept of absolute or exceptionless right to life. Reeder draws on a number of moral views, from theological ethics to Enlightenment notions of natural rights or respect for rational creatures. He does not attempt to argue for a foundation for the right not to be killed and the right to be saved. Rather, he focuses on the content of the convictions themselves and argues that where disagreements remain, such as the case of abortion, they can be accounted for by the way the rights in question are explained and justified.