Apologetic Works 3


Book Description

When Socinianism was at the height of its power, Andrew Fuller challenged it in its self-professed point of greatest strength --the virtue encouraged by its principles of theistic rationality. Do the extended implications of its principles compare favorably with Calvinism in the development of virtue? Using their own writings and the admissions they make concerning piety and virtue among Socinians, Fuller compared both systems in their tendency to convert profligates to a life of holiness, to convert professed unbelievers, their development of a standard of morality, to encourage love to God, candor and benevolence toward men, encourage humility and charity, promote love for Christ and veneration of Scripture, develop happiness, cheerfulness, gratitude, obedience, and heavenly-mindedness in the followers of the respective systems. If challenged that he is being judgmental and has focused on subjective criteria, Fuller replied that he is merely engaging the Socinians at the place where they have invited investigation. Fuller intended to lay bare the emptiness of the Socinian boast to virtue. The work first was published in 1793.




Revival


Book Description

Historian Michael Haykin stokes a passion for revival by investigating the history of spiritual renewal in the Reformed tradition. After examining the Holy Spirit’s outpourings during the Reformation and English Puritanism, Haykin focuses on two remarkable moments of renewal in the eighteenth century: the Great Awakening and the revival of the Particular Baptists in the British and Irish islands. By looking back at revivals from the past, we can develop a biblical framework for expectant prayer for revival in our day.




Useful Learning


Book Description

Explorations of the English Baptist reception of the Evangelical Revival often--and rightfully--focus on the work of the Spirit, prayer, Bible study, preaching, and mission, while other key means are often overlooked. Useful Learning examines the period from c. 1689 to c. 1825, and combines history in the form of the stories of Baptist pastors, their churches, and various societies, and theology as found in sermons, pamphlets, personal confessions of faith, constitutions, covenants, and theological treatises. In the process, it identifies four equally important means of grace. The first was the theological renewal that saw moderate Calvinism answer "The Modern Question," develop into evangelical Calvinism, and revive the denomination. Second were close groups of ministers whose friendship, mutual support, and close theological collaboration culminated in the formation of the Baptist Missionary Society, and local itinerant mission work across much of Britain. Third was their commitment to reviving stagnating Associations, or founding new ones, convinced of the vital importance of the corporate Christian life and witness for the support and strengthening of the local churches, and furthering the spread of the gospel to all people. Finally was the conviction of the churches and their pastors that those with gifts for preaching and ministry should be theologically educated. At first local ministers taught students in their homes, and then at the Bristol Academy. In the early nineteenth century, a further three Baptist academies were founded at Horton, Abergavenny, and Stepney, and these were soon followed by colleges in America, India, and Jamaica.













The Eclectic Review


Book Description







Mary Hays (1759-1843)


Book Description

Mary Hays, reformist, novelist, and innovative thinker, has been waiting two hundred years to be judged in a fair, scholarly, and comprehensive way. During her lifetime and long after, her role in the ongoing reformist debates in England at the end of the eighteenth century, intensified by the French Revolution, served as a lightening rod for opponents who attacked her controversial stance on women's intellectual competence and human rights. The author's intellectual history of Hays finally makes the case for her importance as an innovator. She was a feminist thinker who advanced notions of tolerance that included women, an educator who broke new ground for female autodidacts, a philosophical commentator who translated Enlightenment ideas for a burgeoning female audience, a Dissenting historiographer who reinvented 'female biography,' and a writer of deliberately experimental fiction, including the roman à clef Memoirs of Emma Courtney. The author approaches Hays from several disciplinary perspectives-historical, biographical, literary, critical, theological, and political-to elucidate the multiple ways in which Hays contributed and responded to, and influenced and was influenced by, the most significant issues and figures of her time.