Selling Antislavery


Book Description

"Selling Antislavery maps the vast media archive generated by institutional antislavery in the antebellum era. By paying particular attention to the movement's foundational phase in the 1830s-when the American Anti-Slavery Society was at the height of its organizational powers and before it splintered into warring factions in 1840-Selling Antislavery locates the emergence of abolitionist mass media in an earlier era and traces that period's influence on subsequent decades. In providing the prehistory of Uncle Tom's Cabin, it shows how Stowe's novel and related products mark the apex rather than the birth of antislavery mass media"--




The Selling of Joseph


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American Antislavery Writings: Colonial Beginnings to Emancipation (LOA #233)


Book Description

For the 150th anniversary of the Emancipation Proclamation, here is a collection of writings that charts our nation’s long, heroic confrontation with its most poisonous evil. It’s an inspiring moral and political struggle whose evolution parallels the story of America itself. To advance their cause, the opponents of slavery employed every available literary form: fiction and poetry, essay and autobiography, sermons, pamphlets, speeches, hymns, plays, even children’s literature. This is the first anthology to take the full measure of a body of writing that spans nearly two centuries and, exceptionally for its time, embraced writers black and white, male and female. Benjamin Franklin, Thomas Paine, Phillis Wheatley, and Olaudah Equiano offer original, even revolutionary, eighteenth century responses to slavery. With the nineteenth century, an already diverse movement becomes even more varied: the impassioned rhetoric of Frederick Douglass and William Lloyd Garrison joins the fiction of Harriet Beecher Stowe, Louisa May Alcott, and William Wells Brown; memoirs of former slaves stand alongside protest poems by John Greenleaf Whittier, Henry Wadsworth Longfellow, and Lydia Sigourney; anonymous editorials complement speeches by statesmen such as Charles Sumner and Abraham Lincoln. Features helpful notes, a chronology of the antislavery movement, and a16-page color insert of illustrations. LIBRARY OF AMERICA is an independent nonprofit cultural organization founded in 1979 to preserve our nation’s literary heritage by publishing, and keeping permanently in print, America’s best and most significant writing. The Library of America series includes more than 300 volumes to date, authoritative editions that average 1,000 pages in length, feature cloth covers, sewn bindings, and ribbon markers, and are printed on premium acid-free paper that will last for centuries.




The Practice of Citizenship


Book Description

In the years between the American Revolution and the U.S. Civil War, as legal and cultural understandings of citizenship became more racially restrictive, black writers articulated an expansive, practice-based theory of citizenship. Grounded in political participation, mutual aid, critique and revolution, and the myriad daily interactions between people living in the same spaces, citizenship, they argued, is not defined by who one is but, rather, by what one does. In The Practice of Citizenship, Derrick R. Spires examines the parallel development of early black print culture and legal and cultural understandings of U.S. citizenship, beginning in 1787, with the framing of the federal Constitution and the founding of the Free African Society by Absalom Jones and Richard Allen, and ending in 1861, with the onset of the Civil War. Between these two points he recovers understudied figures such as William J. Wilson, whose 1859 "Afric-American Picture Gallery" appeared in seven installments in The Anglo-African Magazine, and the physician, abolitionist, and essayist James McCune Smith. He places texts such as the proceedings of black state conventions alongside considerations of canonical figures such as Frances Ellen Watkins Harper and Frederick Douglass. Reading black print culture as a space where citizenship was both theorized and practiced, Spires reveals the degree to which concepts of black citizenship emerged through a highly creative and diverse community of letters, not easily reducible to representative figures or genres. From petitions to Congress to Frances Harper's parlor fiction, black writers framed citizenship both explicitly and implicitly, the book demonstrates, not simply as a response to white supremacy but as a matter of course in the shaping of their own communities and in meeting their own political, social, and cultural needs.




Abolitionist Cosmopolitanism: Reconfiguring Gender, Race, and Nation in American Antislavery Literature


Book Description

The Dictionary of Greek and Latin Authors and Texts gives a clear overview of authors and Major Works of Greek and Latin literature, and their history in written tradition, from Late Antiquity until present: papyri, manuscripts, Scholia, early and contemporary authoritative editions, translations and comments.




Antislavery


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Emerson's Antislavery Writings


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A comprehensive collection of Emerson's writings against slavery and the subjugation of American Indians - writings that reveal Emerson's deep commitment to social reform. Included are 18 works by Emerson, including speeches and lectures, on the subject of slavery, written between 1838 and 1863.




Natural Law and the Antislavery Constitutional Tradition


Book Description

In Natural Law and the Antislavery Constitutional Tradition, Justin Buckley Dyer provides a succinct account of the development of American antislavery constitutionalism in the years preceding the Civil War. Within the context of recent revisionist scholarship, Dyer argues that the theoretical foundations of American constitutionalism - which he identifies with principles of natural law - were antagonistic to slavery. Still, the continued existence of slavery in the nineteenth century created a tension between practice and principle. In a series of case studies, Dyer reconstructs the constitutional arguments of prominent antislavery thinkers such as John Quincy Adams, John McLean, Abraham Lincoln and Frederick Douglass, who collectively sought to overcome the legacy of slavery by emphasizing the natural law foundations of American constitutionalism. What emerges is a convoluted understanding of American constitutional development that challenges traditional narratives of linear progress while highlighting the centrality of natural law to America's greatest constitutional crisis.




Selling Abolitionism


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To Set this World Right


Book Description

In the decade before the Civil War, Concord, Massachusetts, was a center of abolitionist sentiment and activism. To Set this World Right is the first book to recover and examine the voices, events, and influence of the antebellum antislavery movement in Concord. In addressing fundamental questions about the origin and nature of radical abolitionism in this most American of towns, Sandra Harbert Petrulionis frames the antislavery ideology of Henry Thoreau and Ralph Waldo Emerson--two of Concord's most famous residents--as a product of family and community activism and presents the civic context in which their outspoken abolitionism evolved. In this historic locale, radical abolitionism crossed racial, class, and gender lines as a confederation of neighbors fomented a radical consciousness, and Petrulionis documents how the Thoreaus, Emersons, and Alcotts worked in tandem with others in their community, including a slaveowner's daughter and a former slave. Additionally, she examines the basis on which Henry Thoreau--who cherished nothing more than solitary tramps through his beloved woods and bogs--has achieved lasting fame as a militant abolitionist. This book marshals rich archival evidence of the diverse tactics exploited by a small coterie of committed activists, largely women, who provoked their famous neighbors to action. In Concord, the fugitive slave Shadrach Minkins was clothed and fed as he made his way to freedom. In Concord, the adolescent daughters of John Brown attended school and recovered from their emotional distress after their father's notorious public hanging. Although most residents of the town maintained a practiced detachment from the plight of the enslaved, women and men whose sole objective was the moral urgency of abolishing slavery at last prevailed on the philosophers of self-culture to accept the responsibility of their reputations.