Sepphoris I


Book Description

Sepphoris, “the ornament of all Galilee” according to Josephus, was an important Galilean site during the Hellenistic, Roman, and Byzantine periods and into early Islamic times. It served as Herod Antipas’s capital of Galilee in the late first century B.C.E. and the early first century C.E., and the Sanhedrin (the supreme Jewish judicial authority) was located there for a time in the third century C.E. Extensive excavations on the western acropolis—probably the location of many of the Jewish occupants of this multicultural city—by the Duke University-Hebrew University project in the mid- to late 1980s and the Duke excavations of the 1990s produced a remarkable assemblage of ceramic wares. This book provides an overview of the history and chronology of the site. It then presents a detailed examination of the pottery. Featuring 55 plates with line-drawings as well as some photos of the various ceramic types, this important publication will be essential for all studies of the archaeology of early Judaism and Christianity in the Holy Land.







Jesus: His Story in Stone


Book Description

Jesus: His Story in Stone is a reflection on still-existing stone objects that Jesus would have known, seen, or even touched. Each of the seventy short chapters is accompanied by a photograph taken on location in Israel. Arranged chronologically, the one-page meditations compose a portrait of Christ as seen through the significant stones in His life, from the cave where He was born to the rock of Calvary. While packed with historical and archaeological detail, the book’s main thrust is devotional, leading the reader both spiritually and physically closer to Jesus.




Galilee Through the Centuries


Book Description

This volume presents the papers given at the Second International Conference on Galilee in Antiquity held at Duke University and the North Carolina Museum of Art in 1997. The goal of the conference was to examine the significance of Galilee and its rich and diverse culture through an extended period of time. Several of the papers have been revised since the conference and in light of continuing discussion. Furthermore, three new papers have been added to the collection, for a total of 25 contributions.




Hannah and Miriam


Book Description

The Women Who Founded Christianity A Trilogy Volume 1 Hannah and Miriam by David Linwood An historical novel of a Judaean family during the reign of Augustus Caesar. Chapters 1 5 Hannah is a skilled physician and surgeon who maintains a clinic at her home. Her daughter, Miriam, is apprenticed to Hannah, learning the medical arts, and apothecary skills. Hannahs husband, Joachim, is a timber merchant. Because of the incursion of self-serving warlords and bandits in the countryside, Joachim must constantly defend his ox trains while hauling the timbers to market. Joachim and the Roman Tribune Cornelius join forces to ambush the principal, notorious bandit Judas ben Hezekiah. After the ambush, Miriam performs difficult surgeries in the field, and saves the life of a severely wounded friend. Chapters 6 11 Miriam reveals to Hannah, that she has been visited by the Angel Gabriel. The angel has announced that Miriam will give birth to a son, Joshua, and that he will be an exceptional child, dedicated to a great purpose. When Joachim is informed by Hannah of the Annunciation of Gabriel, he immediately warns Hannah that Miriam is in great danger. Unscrupulous competitors of Joachim in Sepphoris will bring the ultra-orthodox authorities down on Miriams head if she reveals that she is with child, and not lawfully betrothed or married. The authorities will laugh her to scorn if she reveals her visitation by Gabriel. They will have her flogged for adultery, and sent to a madhouse or even stoned. To protect his daughter, Joachim suggests that a long-time business associate of his, Yosef of Nazareth, a carpenter and house builder, might be interested in a betrothal. Miriam is apprised of her fathers plan, and agrees to withhold judgment until she has had a chance to meet Yosef and see what kind of person he is. Joachim, Hannah and Miriam travel to Nazareth under the pretext of visiting Yosefs medicinal herb garden. The garden belonged to Yosefs wife, Deborah, who died in childbirth. Yosef welcomes them to his home. He reveals that he has been visited in a special dream, by the Angel Gabriel, who told him that Joachim and Hannah and Miriam would be coming to visit, and they would ask him to consider a betrothal with Miriam. Miriam has been watching Yosef closely since they arrived at his house. She is greatly drawn to him, both physically as a mature, handsome man, and also as a very spiritual person. She announces that she agrees to be betrothed and married to Yosef, if he is willing. Yosef is likewise greatly attracted to the young, beautiful girl, Miriam, and admits he has been so very lonely since his Deborah died three years previously. He agrees to a betrothal which is a lawful trial marriage that includes the possibility of children and that will protect Miriam from the ultra-orthodox authorities. Yosef, with Miriam and her parents, visits Rabbi Shmuel ben Zeroah in Nazareth, to be betrothed. Chapters 12 16 Yosef with Miriam, and Joachim with Hannah, and their other children, Chavah and Yeshai, travel to Jerusalem for the Passover Holiday. Miriam and Joseph are wedded in Jerusalem. Chapters 16 23 King Herod has begun to seize every prominent man in the cities all through Judaea. He has not harmed them but has imprisoned them. None of the men has opposed Herod in any way. The economy of Judaea becomes greatly depressed and the flow of taxes to Rome is reduced to a mere trickle of gold. Herod does not care he is dying. He knows th




The Gospel According to ...


Book Description

Biblical evidence suggests that the Jerusalem Temple ran spies and that spies were involved in following Jesus. From this idea comes the story of Darmud, an agent of the Jerusalem Temple’s spy network whose target is Jesus of Nazareth. In his quest to nail Jesus, he devises the plan that ensnares Judas Iscariot and eventually leads to the Crucifixion. Darmud is the first in a series of narrators sharing firsthand accounts of encounters with Jesus. Also presenting the viewpoints of a Sanhedrin member, an adulteress, a slave, the Roman procurator, and others, the narrative examines the enemies arrayed against Jesus of Nazareth, as well as the doubters and sinners who eventually supported Him. The story is set against a backdrop of competing cultures—Roman, Jewish, and Greek—that both enriched and corrupted first-century Palestine. It explores how the sophistication and political acuity of Jewish and Roman leaders reacted in the presence of Truth itself. With humor and insight, this unusual retelling of the Gospel from the standpoint of fallen humanity manages to highlight the struggle between good and evil raging in every man.




The Shadow of the Galilean


Book Description

Combining New Testament study with the terseness of thriller writing, Theissen conveys the Gospel story in the imaginative prose of a novel. This is a story of our times, or how the gospels might have turned out if they were written by John Le Carre: racy, readable and full of incident.










Lost Documents of Rabbinic Judaism


Book Description

The canonical documents of Rabbinic Judaism impose upon most of their components fixed patterns of rhetoric, recurrent logic of coherent discourse, and a well-defined topic or program, for example, a commentary on a biblical book or on a legal topic. But some few compositions and composites of the Rabbinic canon of late antiquity diverge from the formal norms of the compilations in which they occur. In these pages, Neusner assembles anomalous compositions that occur in the Mishnah, Tosefta, four Tannaite Midrashim, and Genesis Rabbah, and he further tests the uniformity of the forms that govern in a familiar chapter of the Bavli. Neusner's surveys show for the documents probed here that some small segment of the composites and compositions of the surveyed documents does not conform to the indicative rules of rhetoric, topic, and logic. Consequently, we face the challenge of constructing models of lost documents of the Rabbinic canon, conforming to the models governing anomalous compositions. These follow other topical and rhetorical norms and therefore belong in other, different types of documents from those in which they now are located. These anomalous writings in topic, logic, or rhetoric (or all three) in theory reveal indicative characteristics other than the ones defining the compositions and composites of the documents in which they are now located.