A Stigmatist


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She Wears a Crown of Thorns


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Marie Rose Ferron, 1902-1936, Known As Little Rose, The Stigmatized Ecstatic Of Woonsocket, Rhode Island.




Miracles, Masterpieces, and the Madonna


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About the Book Traveling around the world has led to an awe-inspiring spiritual collection that will leave people feeling passionate to learn more. This life changing journey has led to more stories and art that should be shared.







St. Elizabeth's Three Crowns


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This new story in the Vision Books series of saints for 9 - 15 year olds is aobut Saint Elizabeth of Hungary who spent her life differently than most saints. Instead of living in poverty like St. Francis of Assisi, she lived most of her life in a castle surrounded by incredible wealth. She was born Princess Elizabeth of Hungary, the daughter of King Andrew. By the age of four she was already engaged to be married and was sent far away from her home to live with Louis, her husband-to-be, who was only 10 years old. From the beginning of her life in her new castle, Elizabeth was ridiculed by all of those people who were jealous of her. They noticed that she was always trying to be holy. As she would play games with other children, she would contrive little ways to sneak into the chapel and have a visit with Jesus. Although Elizabeth was a princess, she longed to live the kind of poverty she heard about through the Franciscans. She became a member of the Third Order of St. Francis and she constantly gave her jewels and best clothes to the poor. Sometimes she gave everything away and had nothing nice to wear, but Jesus always provided for her at the last minute. When she emptied the castle store-houses of grain for the poor, Jesus would miraculously fill them up again. Her subjects were never able to grow accustomed to the queen who lived the life of a saint, but they always appreciated her generosity and saw in her such simplicity and holiness. Only four years after her death she was canonized a saint.




King Lear


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Study of various actors and directors presenting performances of Shakespeare's plays.




Wounds of Love


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The Peruvian mystic St. Rose of Lima (Isabel Flores y Oliva, 1586-1617) was canonized in 1671 as the first saint of the New World and remains the object of widespread devotion today. In this engrossing new study, Frank Graziano uses the example of St. Rose to explore the meaning of female mysticism and the way in which saints are products of their cultures. Virginity, austerity, eucharistic devotion, incessant mortification, and mystical marriage to Christ characterized the devotional regimen that structured St. Rose's entire life. Many of her mystical practices echo the symptoms of such modern psychological disorders as masochism, depression, hysteria, and anorexia nervosa. Graziano offers a sophisticated argument not only for the origins and meaning of these behaviors in Rose's case, but also for the reason her culture venerated them as signs of sanctity. In the process he explores a wide range of themes, from the idea of suffering as an expression of love to the assimilation of childhood trauma through religious repetition. Graziano also offers a penetrating analysis of the politics of Rose's canonization. He finds that her mystical union with God--bypassing the institutional channels of sacrament and priestly mediation--was inherently subversive to the bureaucratized Church. Canonization was a cooptation by which Rose's competing claim to Christ was integrated into the Catholic canon. The book concludes with a fascinating exploration of mystical eroticism, with its intense experiences of vision and ecstasy. The eroticized suffering of many mystics is shown to be very human in origin: the mystic's wounded love is projected onto a God conceived to accommodate it. Wounds of Love is based on a decade of research in archives, rare books, and an extraordinary range of secondary sources. Introducing an innovative method that integrates history, cultural studies, psychoanalysis, and clinical psychology, this compelling work offers a bold new interpretation of female mysticism.




Caryll Houselander


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The Maid of Honour


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Reproduction of the original: The Maid of Honour by Lewis Wingfield




Sister Thorn and Catholic Mysticism in Modern America


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One day in 1917, while cooking dinner at home in Manhattan, Margaret Reilly (1884-1937) felt a sharp pain over her heart and claimed to see a crucifix emerging in blood on her skin. Four years later, Reilly entered the convent of the Sisters of the Good Shepherd in Peekskill, New York, where, known as Sister Mary of the Crown of Thorns, she spent most of her life gravely ill and possibly exhibiting Christ's wounds. In this portrait of Sister Thorn, Paula M. Kane scrutinizes the responses to this American stigmatic's experiences and illustrates the surprising presence of mystical phenomena in twentieth-century American Catholicism. Drawing on accounts by clerical authorities, ordinary Catholics, doctors, and journalists--as well as on medicine, anthropology, and gender studies--Kane explores American Catholic mysticism, setting it in the context of life after World War I and showing the war's impact on American Christianity. Sister Thorn's life, she reveals, marks the beginning of a transition among Catholics from a devotional, Old World piety to a newly confident role in American society.