Agios Elias of Asea, Arcadia


Book Description

A brief four-week excavation campaign in 1997 at the temple on top of the mountain of Agios Elias at Asea produced abundant archaeological material which partly is presented in this study, along with a stratigraphic report of part of the excavated area.




Prehistoric and Protohistoric Cyprus


Book Description

A new island archaeology and island history of Bronze Age and early Iron Age Cyprus, set in its Mediterranean context. In this extensively illustrated study, A. Bernard Knapp addresses an under-studied but dynamic new field of archaeological enquiry - the social identity of prehistoric and protohistoric Mediterranean islanders.




Bulletin - Medelhavsmuseet


Book Description




Architectural Terracottas from the Regia


Book Description

The Regia was the house of the Pontifex Maximus, Rome's High Priest, who lived in the Forum. The men who held this office played an important role in the life of the Roman state for centuries: the earliest Regia dates to the seventh century B.C.E., and it was rebuilt frequently. Susan B. Downey has extensively studied the sixth-century phase of the building, and in this valuable work she lays out the scheme for the architectural terracottas. These fragments allow the reconstruction of almost the entire decorative system for the building. Art historians and archaeologists will welcome this book. It also contains much of interest for Roman social historians and for students and scholars of early Italy and its communities.




Ancient Prophecy


Book Description

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives is the first monograph-length comparative study on prophetic divination in ancient Near Eastern, biblical, and Greek sources. Prophecy is one of the ways humans have believed to become conversant with what is believed to be superhuman knowledge. The prophetic process of communication involves the prophet, her/his audience, and the deity from whom the message allegedly comes from. Martti Nissinen introduces a wealth of ancient sources documenting the prophetic phenomenon around the ancient Eastern Mediterranean, whether cuneiform tablets from Mesopotamia, the Hebrew Bible, Greek inscriptions, or ancient historians. Nissinen provides an up-to-date presentation of textual sources, the number of which has increased substantially in recent times. In addition, the study includes four analytical comparative chapters. The first demonstrates the altered state of consciousness to be one of the central characteristics of the prophets' public behavior. The second discusses the prophets' affiliation with temples, which are the typical venues of the prophetic performance. The third delves into the relationship between prophets and kings, which can be both critical and supportive. The fourth shows gender-inclusiveness to be one of the peculiar features of the prophetic agency, which could be executed by women, men, and genderless persons as well. The ways prophetic divination manifests itself in ancient sources depend not only on the socio-religious position of the prophets in a given society, but also on the genre and purpose of the sources. Nissinen contends that, even though the view of the ancient prophetic landscape is restricted by the fragmentary and secondary nature of the sources, it is possible to reconstruct essential features of prophetic divination at the socio-religious roots of the Western civilization.




Black Athena


Book Description

What is classical about Classical civilization? In one of the most audacious works of scholarship ever written, Martin Bernal challenges the whole basis of our thinking about this question. Classical civilization, he argues, has deep roots in Afroasiatic cultures. But these Afroasiatic influences have been systematically ignored, denied or suppressed since the eighteenth century - chiefly for racist reasons. Volume II is concerned with the archaeological and documentary evidence for contacts between Egypt and the Levant on the one hand and the Aegean on the other, during the Bronze Age from c. 3400 B.C. to c. 1100 B.C.




Greek Mysteries


Book Description

Written by an international team of acknowledged experts, this excellent book studies a wide range of contributions and showcases new research on the archaeology, ritual and history of Greek mystery cults. With a lack of written evidence that exists for the mysteries, archaeology has proved central to explaining their significance and this volume is key to understanding a phenomenon central to Greek religion and society.




Beyond Babylon


Book Description

This important volume describes the art created in the second millennium B.C. for royal palaces, temples, and tombs from Mesopotamia, Syria, and Anatolia to Cyprus, Egypt, and the Aegean.




BMH as Body Language


Book Description

It is customarily assumed that the Hebrew word BMH denotes a "high place," first a topographical elevation and derivatively a cult place elevated either by location or construction. This book offers a fresh, systematic, and comprehensive examination of the word in those biblical and post-biblical passages where it supposedly carries its primary topographical sense. Although the word is used in this way in only a handful of its attestations, they are sufficiently numerous and contextually diverse to yield sound systematic, rather than ad hoc, conclusions as to its semantic content. Special attention is paid to its likely Semitic and unlikely Greek cognates, pertinent literary, compositional, and text-critical matters, and the ideological and iconographical ambiance of each occurrence. This study concludes that the non-cultic word BMH is actually *bomet, carrying primarily (if not always) an anatomical sense approximate to English "back," sometimes expanded to the "body" itself. The phrase bmty->rs (Amos 4:13, Micah 1:3, and CAT 1.4 VII 34; also Deut. 32:13a, Isa. 58:14ab-ba, and Sir. 46:9b) derives from the international mythic imagery of the Storm-God: it refers originally to the "mythological mountains," conceptualized anthropomorphically, which the god surmounts in theophany, symbolically expressing his cosmic victory and sovereignty. There is no instance where this word (even 2 Sam. 1:19a and 1:25b) is unequivocally a topographical reference. The implications of these findings for identifying the bamah-sanctuary are briefly considered.