Book Description

"Along with the rock music of [the late '60s and early '70s], dancing both reinforced and crystalized an image of the self: independent yet communal, free, sensual, daring . . . also associated with contemporary social movements and practices such as the civil rights movement, youth culture, and drug-taking, and with values such as rebellion, expressiveness, and individualism within a loving community of peers. Dancing encoded these ideas in a flexible and multi-layered text, its kinesthetic and structural characteristics laden with social implications and associations. (Novack 1990, 38) Drawn passionately into the vortex of this revolutionary youth movement fifty years ago, along with so many of my North American (and Global North) peers, I recall how we danced together fervently but also purposefully. We were dancing in clubs, gymnasiums, theaters and galleries, in the streets, parks, our homes and at outdoor rock concerts. Our way of moving "freely," alone and together, was imbued with a constellation of meanings: heralding a new era of liberties, embarking on social experiments, and not the least, promoting world peace. Going back to nature, we lived in rural enclaves, envisioned a "natural foods" movement with health and environmental concerns. We imagined ourselves enacting the lives of counter-cultural rebels,"--