Soldiers in Luke-Acts


Book Description

The author of Luke-Acts constructs a portrait of the Roman military that relies on a variety of literary stereotypes, anticipating that his authorial audience, familiar with the stereotypes, will bring their experience to bear in the process of more fully characterizing the soldiers. Expecting their antipathy, Luke upsets his authorial audience's expectations. Laurie Brink demonstrates that the soldiers, in fact, do not wholly live up to their bad reputations. Engaging, contradicting and transcending the literary stereotypes, Luke creates a progressive portrait of the Roman soldier that demonstrates the attitudes and actions of a good disciple, and that serves as a critique of the authorial audience's original response.




Unmet Expectations


Book Description







The Roman Army and the Expansion of the Gospel


Book Description

Although Roman centurions appear at crucial stages in the Gospel of Luke and the Acts of the Apostles, the significance of the centurion’s office for the development of Luke’s story has not been adequately researched. To fill in that void, this study engages the relevant Greco-Roman and Jewish sources that reflect on the image of the Roman military and applies the findings to the analysis of the role of the Roman centurion in the narrative of Luke-Acts. It argues that contemporary evidence reveals a common perception of the Roman centurion as a principal representative of the Roman imperial power, and that Luke-Acts employs centurions in the role of prototypical Gentile believers in anticipation of the Christian mission to the Empire. Chapter 1 outlines the current state of the question. Chapter 2 surveys the background data, including the place of the centurion in the Roman military organization, the role of the Roman army as the basis of the ruling power, the army’s function in the life of the civilian community, Luke’s military terminology, and the Roman military regiments in Luke-Acts. Chapter 3 reviews Greco-Roman writings, including Polybius, Julius Caesar, Sallust, Livy, Velleius Paterculus, Tacitus, Appian, Cornelius Nepos, Plutarch, Suetonius, Plautus, Cicero, Virgil, Horace, Petronius, Quintilian, Epictetus, Juvenal, Fronto, Apuleius, as well as non-literary evidence. Chapter 4 engages the Jewish witnesses, including 1 Maccabees, the Dead Sea Scrolls, Jewish pseudepigrapha, Philo, Josephus, Talmudic sources, and non-literary sources. Chapter 5 examines the relevant accounts of Luke-Acts, focusing on Luke 7:1–10 and Acts 10:1–11:18. The Conclusion reviews the findings of the study and summarizes the results.




The Role and Function of Repentance in Luke-Acts


Book Description

This book explores the central function of the concept "repentance" in the narrative structure and implied social world of the Gospel of Luke and the Acts of the Apostles, and provides an excellent synthesis and analysis of the usage of "repent" and "repentance" in Classical, Hellenistic, Hellenistic Jewish, and early Christian literature. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)




The Roman Army and the Expansion of the Gospel


Book Description

Although Roman centurions appear at crucial stages in the Gospel of Luke and the Acts of the Apostles, the significance of the centurion’s office for the development of Luke’s story has not been adequately researched. To fill in that void, this study engages the relevant Greco-Roman and Jewish sources that reflect on the image of the Roman military and applies the findings to the analysis of the role of the Roman centurion in the narrative of Luke-Acts. It argues that contemporary evidence reveals a common perception of the Roman centurion as a principal representative of the Roman imperial power, and that Luke-Acts employs centurions in the role of prototypical Gentile believers in anticipation of the Christian mission to the Empire. Chapter 1 outlines the current state of the question. Chapter 2 surveys the background data, including the place of the centurion in the Roman military organization, the role of the Roman army as the basis of the ruling power, the army’s function in the life of the civilian community, Luke’s military terminology, and the Roman military regiments in Luke-Acts. Chapter 3 reviews Greco-Roman writings, including Polybius, Julius Caesar, Sallust, Livy, Velleius Paterculus, Tacitus, Appian, Cornelius Nepos, Plutarch, Suetonius, Plautus, Cicero, Virgil, Horace, Petronius, Quintilian, Epictetus, Juvenal, Fronto, Apuleius, as well as non-literary evidence. Chapter 4 engages the Jewish witnesses, including 1 Maccabees, the Dead Sea Scrolls, Jewish pseudepigrapha, Philo, Josephus, Talmudic sources, and non-literary sources. Chapter 5 examines the relevant accounts of Luke-Acts, focusing on Luke 7:1–10 and Acts 10:1–11:18. The Conclusion reviews the findings of the study and summarizes the results.




Jewish Responsibility for the Death of Jesus in Luke-Acts


Book Description

For over a century New Testament scholars have explored the issue of possible antisemitism in Luke-Acts, especially because the author apparently blames the Jews for the death of Jesus. This monograph offers a fresh analysis of this question revealing a different emphasis: that among the Jews only those associated with Jerusalem, especially the Sanhedrin, are responsible for Jesus' death. Luke's Israel is in fact divided in response to Jesus, not monolithically opposed to him. Furthermore, the ascription of responsibility to the people of Jerusalem in Acts, widely regarded as a Lukan creation, in fact is more likely to have been based on sources independent of the synoptics. A consideration of ancient literature concerned with the deaths of innocent victims further suggests a likely "Sitz im Leben" for the transmission of material ascribing responsibility for Jesus' death.




The Formal Education of the Author of Luke-Acts


Book Description

Steve Reece proposes that the author of Luke-Acts was trained as a youth in the primary and secondary Greek educational curriculum typical of the Eastern Mediterranean during the Roman Imperial period, where he gained familiarity with the Classical and Hellenistic authors whose works were the focus of study. He makes a case for Luke's knowledge of these authors internally by spotlighting the density of allusions to them in the narrative of Luke-Acts, and externally by illustrating from contemporary literary, papyrological, and artistic evidence that the works of these authors were indeed widely known in the Eastern Mediterranean at the time of the composition of Luke-Acts, not only in the schools but also among the general public. Reece begins with a thorough examination of the Greek educational system during the Hellenistic and Roman Imperial periods, emphasizing that the educational curriculum was very homogeneous, at least at the primary and secondary levels, and that children growing up anywhere in the Eastern Mediterranean could expect to receive quite similar educations. His close examination of the Greek text of Luke-Acts has turned up echoes, allusions, and quotations of several of the very authors that were most prominently featured in the school curriculum: Homer, Aesop, Euripides, Plato, and Aratus. This reinforces the view that Luke, along with other writers of the New Testament, lived in a cultural milieu that was influenced by Classical and Hellenistic Greek literature and that he was not averse to invoking that literature when it served his theological and literary purposes.




The Roman Army and the New Testament


Book Description

Though New Testament scholars have written extensively on the Roman Empire, the topic of the military has been conspicuously neglected, leading many academics to defer to popular wisdom. Against this trend, The Roman Army and the New Testament provides a clear discussion of issues that are often taken for granted: Who served in the military of early Roman Palestine? Why did men join the Roman army, seemingly at odds with their own interests as subject peoples? What roles did soldiers serve beyond combat? How did civilians interact with and perceive soldiers? These questions are answered through careful analysis of ancient literature, inscriptions, papyri, and archaeological findings to paint a detailed portrait of soldier-civilian interactions in early Roman Palestine. Contrary to common assumption, Judaea and Galilee were not crawling with Roman legionaries with a penchant for cruelty. Rather, a diverse mix of men from Palestine and nearby regions served as soldiers in a variety of social roles: infrastructure construction, dispute mediation, bodyguarding officials like tax-collectors, etc. Readers will discover a variety of complex attitudes civilians held toward men of Roman violence throughout the Roman East. The importance of these historical issues for biblical scholarship is demonstrated through a verse-by-verse commentary on relevant passages that stretches across the entire New Testament, from the Slaughter of the Innocents in Matthew’s nativity to the climactic battle with the Great Beast in Revelation. Biblical scholars, seminarians, and military enthusiasts will find much to learn about the Roman army in both the New Testament and early Roman Palestine.




The Jews in Luke-Acts


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