Southern Baptists and Muslims


Book Description

Since the 9/11 terrorist attacks, the largest Protestant religious group in the United States--the Southern Baptist denomination--has been criticized for using and fostering anti-Islamic rhetoric. The use of anti-Islamic speech, specifically by Southern Baptist leaders, has become an alarming trend within the denomination. The effects of Southern Baptists' antipathy towards Muslims are indeed dire. Charles W. Powell has observed that the Southern Baptist denomination is underprepared and at times reluctant to engage with Muslims in the United States. His formal interviews with Southern Baptist pastors reveal that most pastors as well as their congregants have had no personal encounter with Muslims. As a result, this lack of encounter has created a deficiency of narrative empathy. Southern Baptists and Muslims empirically investigates the dynamics of these patterns. Powell proposes that this lack of narrative empathy is the primary reason why leaders within the Southern Baptist denomination have negative perceptions of Islam and Muslims. Moreover, it is primarily the lack of narrative empathy that allows for anti-Islamic rhetoric to flourish. The purpose of this book is to shape an improved, if not new, perception of Islam and Muslims--a perception that can foster neighborliness via narrative empathy.




Southern Baptists and Muslims


Book Description

Since the 9/11 terrorist attacks, the largest Protestant religious group in the United States—the Southern Baptist denomination—has been criticized for using and fostering anti-Islamic rhetoric. The use of anti-Islamic speech, specifically by Southern Baptist leaders, has become an alarming trend within the denomination. The effects of Southern Baptists’ antipathy towards Muslims are indeed dire. Charles W. Powell has observed that the Southern Baptist denomination is underprepared and at times reluctant to engage with Muslims in the United States. His formal interviews with Southern Baptist pastors reveal that most pastors as well as their congregants have had no personal encounter with Muslims. As a result, this lack of encounter has created a deficiency of narrative empathy. Southern Baptists and Muslims empirically investigates the dynamics of these patterns. Powell proposes that this lack of narrative empathy is the primary reason why leaders within the Southern Baptist denomination have negative perceptions of Islam and Muslims. Moreover, it is primarily the lack of narrative empathy that allows for anti-Islamic rhetoric to flourish. The purpose of this book is to shape an improved, if not new, perception of Islam and Muslims—a perception that can foster neighborliness via narrative empathy.




Unveiling Islam


Book Description

Two former Sunni Muslims, now Christian theology professors, explain the beliefs, customs, ethics, and practices of Islam.




Christianity in the Local Context


Book Description

In three congregations, representing three distinct social locations, Howell goes beneath the surface to argue that even with these Western forms, these Filipino Baptists are actively constructing themselves and the locality itself in terms of this global faith they have made their own.




Crossroads of Religion and Revolution


Book Description

Iran, Islam, and Southern Baptists have provided me landscapes and experiences to ponder the lives of Christians and Muslims and other religious and secular persons of particular faith communities. Especially I have lived up close to ayatollahs in Shiah Islam, visited multiple Muslim preachers in their mosques and hosted them and their followers in our home. My Ph.D. dissertation was "Religion and Politics in Iranian Shiah Islam." Also I have been immersed in Baptist and Christian life since a young man and have been a minister, missionary, professor and anthropologist involved in the lives of diverse peoples. This writing is filled with journeys associated with tradition and change colored by two major revolutions. The first is Iran with the downfall of the Shah and the rise of the rule of Shiah Islam under the brand of the ayatollahs. The second is the 'take over' by 'ultra conservatives' from the 'moderates' of the Southern Baptist Convention. I taught Muslim preachers and Baptist preachers during these times. I also was associated with the administrators and faculties of the Islamic and Baptist institutions. This is my story of experiences and observations behind the scenes and upon the public stage. George W. Braswell, Jr. D.D., DMin., Ph.D. has degrees from Wake Forest University, Yale University Divinity School, Southeastern Baptist Theological Seminary and the University of North Carolina at Chapel Hill. His doctorates are in Theology and Anthropology. He and his wife, Joan, were the first appointed missionaries of the Southern Baptist Foreign Mission Board to Iran in 1967. As the only Christian he served on the Faculty of Islamic Theology of the University of Teheran teaching comparative religions. He retired as Distinguished Professor Emeritus of Missions and World Religions from Southeastern Seminary in 2004 after 31 years and now serves as Senior Professor of World Religions and Founding Director of the World Religions and Global Cultures Center of Campbell University Divinity School. Among his eight books on world religions and Iran is Islam: Its Prophet, Peoples, Politics and Power. Professor Braswell lives with his wife, Joan, in Wake Forest, NC. They have four children and three grandchildren.




American Christians and Islam


Book Description

In the wake of the September 11 terrorist attacks, many of America's Christian evangelicals have denounced Islam as a "demonic" and inherently violent religion, provoking frustration among other Christian conservatives who wish to present a more appealing message to the world's Muslims. Yet as Thomas Kidd reveals in this sobering book, the conflicted views expressed by today's evangelicals have deep roots in American history. Tracing Islam's role in the popular imagination of American Christians from the colonial period to today, Kidd demonstrates that Protestant evangelicals have viewed Islam as a global threat--while also actively seeking to convert Muslims to the Christian faith--since the nation's founding. He shows how accounts of "Mahometan" despotism and lurid stories of European enslavement by Barbary pirates fueled early evangelicals' fears concerning Islam, and describes the growing conservatism of American missions to Muslim lands up through the post-World War II era. Kidd exposes American Christians' anxieties about an internal Islamic threat from groups like the Nation of Islam in the 1960s and America's immigrant Muslim population today, and he demonstrates why Islam has become central to evangelical "end-times" narratives. Pointing to many evangelicals' unwillingness to acknowledge Islam's theological commonalities with Christianity and their continued portrayal of Islam as an "evil" and false religion, Kidd explains why Christians themselves are ironically to blame for the failure of evangelism in the Muslim world. American Christians and Islam is essential reading for anyone seeking to understand the causes of the mounting tensions between Christians and Muslims today.




Muslims and American Popular Culture


Book Description

Offering readers an engaging, accessible, and balanced account of the contributions of American Muslims to the contemporary United States, this important book serves to clarify misrepresentations and misunderstandings regarding Muslim Americans and Islam. Unfortunately, American mass media representations of Muslims—whether in news or entertainment—are typically negative and one-dimensional. As a result, Muslims are frequently viewed negatively by those with minimal knowledge of Islam in America. This accessible two-volume work will help readers to construct an accurate framework for understanding the presence and depictions of Muslims in American society. These volumes discuss a uniquely broad array of key topics in American popular culture, including jihad and jihadis; the hejab, veil, and burka; Islamophobia; Oriental despots; Arabs; Muslims in the media; and mosque burnings. Muslims and American Popular Culture offers more than 40 chapters that serve to debunk the overwhelmingly negative associations of Islam in American popular culture and illustrate the tremendous contributions of Muslims to the United States across an extended historical period.




Blacks Greatest Homeland


Book Description

In the last six years, Nigeria has broken the grip of dictatorship, poverty, and corruption to emerge as one of Africa's most peaceful nations. A role model for other developing countries, Nigeria now enjoys its position as a peace and power broker, defying the odds of its past. Home to the world's greatest concentration of black people and led by President Olusegun Obasanjo, Nigeria now enjoys economic prosperity and the fruits of democracy. But these successes were fraught with challenges. The denigration and stereotyping of black people created a constant barrier to change, one that was not easily overcome. Dr. Jubril Olabode Aka delivers a compelling portrayal of Nigeria, focusing on the country's emerging force for tolerance and hope. Aka discusses such topics as peaceful conflict resolution, Nigeria's foreign policy, the government's success in eliminating fraud and corruption, and the need to eradicate discrimination. Blacks Greatest Homeland examines Nigeria's history, leadership, and future, offering an honest and positive look at the sweeping changes Nigeria has made in the last decade.




Contemporary Muslim-Christian Encounters


Book Description

Contemporary Muslim-Christian Encounters: Developments, Diversity and Dialogues addresses the key issues in the present day global encounter between Christians and Muslims. Divided into two parts, the first examines theoretical issues and concerns which affect dialogue between the two traditions. The second part highlights case studies from around the world. Chapters come from established scholars including Reuven Firestone, Douglas Pratt and Clinton Bennett, emerging scholars, as well as practitioner perspectives. Highlighting the diversity within the field of "Christian-Muslim" encounter, case studies cover examples from the US and globally, and include dialogue in the US post 9/11, Nigerian Muslims and Christians, and Christian responses to Islamophobia in the UK. Covering unique areas and those not explored in detail elsewhere, Contemporary Muslim-Christian Encounters: Developments, Diversity and Dialogues will be of interest to advanced students, researchers, and interfaith professionals.




Between Dixie and Zion


Book Description

Explores the roots of evangelical Christian support for Israel through an examination of the Southern Baptist Convention One week after the establishment of the State of Israel in 1948, delegates to the Southern Baptist Convention (SBC) repeatedly and overwhelmingly voted down resolutions congratulating fellow Southern Baptist Harry Truman on his role in Israel’s creation. From today’s perspective, this seems like a shocking result. After all, Christians—particularly the white evangelical Protestants who populate the SBC—are now the largest pro-Israel constituency in the United States. How could conservative evangelicals have been so hesitant in celebrating Israel’s birth in 1948? How did they then come to be so supportive? Between Dixie and Zion: Southern Baptists and Palestine before Israel addresses these issues by exploring how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. Walker Robins argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and, of course, even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Nevertheless, Robins shows that Baptists consistently looked at the region through an Orientalist framework, broadly associating the Zionist movement with Western civilization, modernity, and progress over and against the Arabs, whom they viewed as uncivilized, premodern, and backward. He argues that such impressions were not idle—they suggested that the Zionists were bringing to fruition Baptists’ long-expressed hopes that Israel would regain the prosperity it had held in the biblical era, the Holy Land would one day be revived, and biblical prophecies preceding the return of Christ would be fulfilled.