St. Cyprian of Carthage and the College of Bishops


Book Description

This book assesses episcopal cooperation as envisioned by the third-century bishop Cyprian of Carthage. It outlines and assesses the interactions between local bishops, provincial groups of bishops, and the worldwide college. Assessing these interactions sheds light on the relationship between Cyprian's strong sense of local autonomy and the reality that each bishop was responsible to the world-wide college. Episcopal consensus was the sine qua non, for Cyprian, for a major issue of faith or practice to become one that defined membership in the college and, ultimately, the Church. The book brings this assessment into a modern scholarly debate by concluding with an evaluation of the ecclesiology of the Orthodox scholar Nicolas Afanasiev and his critiques of Cyprian. Afanasiev lamented Cyprian as the father of universal ecclesiology and claimed that Cyprian's college wielded authority above that of the local bishop. This book argues that Afanasiev fundamentally misconstrued Cyprian's understanding of collegiality. It is shown that, for Cyprian, collegiality was the framework for the common ministry of the bishops and did not infringe on the sovereignty of the local bishop. Rather, it was the college's collective duty to define the boundaries of acceptable Christian belief and practice.




The Lapsed


Book Description

St. Cyprian's writings portray vividly the life of the Christian church in the middle of the third century. The two pastoral addresses of this intensely devout bishop reveal the aftermath of the persecution by the Emperor Decius. +




Letters (1–81)


Book Description

The letters, of which eighty-one have come down to us, written from c.249 until his death in 258 A.D., may be found translated in this volume.




On the Church


Book Description

St Cyprian, third-century bishop of Carthage, developed a theory of church unity almost universally accepted up to the European Reformation: to be a member of the body of Christ you needed to be in communion with a priest who was in communion with a bishop who in turn was incommunion with all other bishops in the world. But, how could you discern who was a legitimate bishop? And, on what kind of issue would it be right to break off communion? Additionally, could self-authenticating ministries, like those of martyrs and confessors who had suffered for the faith, supersede this order? Finally, did the Church need, and in what form, a universal bishop who could guarantee the integrity of the network of bishops? From back cover.




The Letters of St. Cyprian of Carthage


Book Description

The letters in this volume cover the period from mid-251 to 254, and reveal details of the persecution under Gallus, and the African Council meetings over the years 251-253.




The Letters of St. Cyprian of Carthage


Book Description

Written from Roman North Africa, primarily between 250 and 258, and meant to be circulated and copied, the four volumes of letters provide an entrée into Cyprian's social and mental world and a glimpse of some of the spiritual horizons of an articulate mid-third century provincial Roman. The first volume contains letters from the year 250. The second volume covers the period from approximately high summer of 250 to mid-251. The third volume covers the period from mid-251 to 254, and reveal details of the persecution under Gallus, and the African Council meetings over the years 251-253. The fourth volume covers letters composed over the years 254-258, when Cyprian was martyred.




Cyprian and Roman Carthage


Book Description

This book explores Cyprian in his intellectual and political context of mid-third-century AD Carthage.




Youcat English


Book Description

Introduces young readers to Catholic beliefs as expressed in the Catechism of the Catholic Church.





Book Description




Deification in the Latin Patristic Tradition


Book Description

It has become a commonplace to say that the Latin Fathers did not really hold a doctrine of deification. Indeed, it is often asserted that Western theologians have neglected this teaching, that their occasional references to it are borrowed from the Greeks, and that the Latins have generally reduced the rich biblical and Greek Patristic understanding of salvation to a narrow view of redemption. The essays in this volume challenge this common interpretation by exploring, often for the first time, the role this doctrine plays in a range of Latin Patristic authors.