The Library Treasures of St John's College, Cambridge


Book Description

The Old Library of St John's College, Cambridge is home to a hugely important collection of printed books, manuscripts, photographs, maps, furniture, busts, paintings and other artefacts, the work of writers, craftsmen and artists active across more than one thousand years.The Library Treasures of St John's College, Cambridge offers a lavishly illustrated introduction to the diversity and richness of that collection. It demonstrates something particularly important about St John's College Library, and about libraries in many other Cambridge Colleges: that besides meeting the academic needs of present-day Fellows and students, they also care for museum and archival collections of national and international importance: the essential primary materials and sources sought after by scholars across the world.













A Descriptive Catalogue of Oriental Manuscripts at St John's College, Oxford


Book Description

The collection of 41 treatises in 26 Oriental manuscripts now at St John's College, Oxford, reflect the varying ways in which Europeans have sought to make themselves familiar with the cultures of the East. Acquired between the seventeenth and nineteenth centuries, most are Arabic or Persian, but there are also Syriac, Hebrew, Turkish, Ethiopic, and Gujarati items. No mere catalogue, it includes an essay by Geert Jan van Gelder, the present Laudian Professor of Arabic, University of Oxford on the Arabic poetry that owners over the years jotted down on the margins, and is lavishly illustrated with 37 examples of calligraphy, diagrams, and illuminations.The catalogue provides a detailed description of every item within each manuscript. Most of the manuscript volumes were acquired through the donation of Archbishop William Laud (d. 1645), founder of the Chair of Arabic which bears his name. Several of his volumes were acquired from the traveller and adventurer Sir Kenelm Digby (d.1665), who bought them in Amsterdam, possibly on Laud's behalf. They are an interestingly varied collection, including Qur'ans and Arabic and Persian treatises on astronomical, mathematical, and military subjects. A bi-lingual Hebrew-Latin manuscript, as well as Arabic astronomical tables, came through the donation of Edward Bernard, Savilian Professor of Astronomy from 1673 to 1691. Six more manuscripts were given to the College in the eighteenth and nineteenth centuries, including an Ottoman Turkish letter, a Gujarati merchant's map, and two Hebrew thirteenth-century deeds of conveyance collected by the antiquary John Pointer (d. 1754), one-time chaplain of Merton College, Oxford.




Greek Medical Manuscripts - Diels’ Catalogue


Book Description

Greek medical manuscripts have been catalogued differently over the centuries. Based on the inventory of their texts in Diels' lists, this tome offers the first standardized catalogue. When appropriate, manuscript location or shelfmark according to Diels have been corrected and updated to reflect the current state of collections worldwide. This tome is the first step toward a full catalogue that will renew understanding of the Greek medical tradition and ultimately lead to the much-awaited New Diels.




The Middle English Book


Book Description

The monograph series Oxford Studies in Medieval Literature and Culture showcases the plurilingual and multicultural quality of medieval literature and actively seeks to promote research that not only focuses on the array of subjects medievalists now pursue—in literature, theology, and philosophy, in social, political, jurisprudential, and intellectual history, the history of art, and the history of science—but also that combines these subjects productively. It offers innovative studies on topics that may include, but are not limited to, manuscript and book history; languages and literatures of the global Middle Ages; race and the post-colonial; the digital humanities, media and performance; music; medicine; the history of affect and the emotions; the literature and practices of devotion; the theory and history of gender and sexuality, ecocriticism and the environment; theories of aesthetics; medievalism. The Middle English Book addresses a series of questions about the copying and circulation of literature in late medieval England: How do we make sense of the variety of manuscripts surviving from this period? Who copied and disseminated these diverse manuscripts? Who read the literary texts that they transmit? And what was the relationship between those copying literature and those reading it? To answer these questions, this book examines 202 literary manuscripts from the period 1350 to 1500. First, this study suggests that most surviving manuscripts fall into four categories, depending on the proximity and relationship of that manuscript's scribes and readers. But beyond proposing these new categories, this book also looks at the history of writing practices, and demonstrates the ubiquity of bureaucracies within late medieval England. As a result, The Middle English Book argues that literary production was a decentered affair, one that took place within these numerous, modest, yet complex, bureaucracies. But this book also argues that, because literary production arose in such scattered bureaucracies, manuscripts were local products, produced within the cultural and economic milieu of their users. Manuscripts thus form a fundamentally different sort of cultural artefact than the printed books with which we are familiar—a form of centralized, urbanized, and commercialized textual production that was just over the historical horizon in late medieval England.




Middle English Devotional Compilations


Book Description

The book offers a new perspective on late medieval compiling activity. Additionally, it offers a more nuanced perspective on late medieval religious culture in England. Lastly, it examines three major, but understudied Middle English texts in depth: the Pore Caitif, The Tretyse of Love and A Talkyng of the Love of God.