Book Description

"In her examination of the eighteenth-century transition from classical to modern perspectives in British rhetorical theory, Lois Peters Agnew argues that this shift was significantly shaped by resurgent influences of Stoic ethical philosophy. Eager to preserve the stability jeopardized by changing political, social, and economic conditions, theorists of the period found in the Stoic principle of sensus communis the possibility of constructing a collective identity across a fragmented society. To that end, Agnew states, prominent rhetoricians turned to the works of the Roman Stoics and to their ethical system as adapted in the writings of Cicero and Quintilian in particular." "In tracing Stoic strains in eighteenth-century language theories, Agnew argues that writers such as Adam Smith, Henry Home, Lord Kames, Hugh Blair, George Campbell, and Richard Whately drew upon Stoic ideas and the earlier work of Lord Shaftesbury, Francis Hutcheson, and Thomas Reid in their integration of Stoic ethics and rhetorical theory. Deeply concerned with the effects of granting individuals moral autonomy, these intellectuals found in Stoicism a vocabulary for responding to this issue, as Stoic notions of individual sensory experiences, personal moral development, and public virtue confirmed and expanded the interconnectivity between private deliberation and communal cohesion. Thus, Agnew argues, their familiarity with ancient thought enabled British rhetoricians to craft from Stoic ideas distinctly eighteenth-century perspectives on how rhetoric could not only accomplish specific practical goals but also prepare individuals to fulfill their ethical potential to the community."--BOOK JACKET.