Studies in Humanism (1907) by F. C. S. Schiller (Original Version)


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Ferdinand Canning Scott Schiller (16 August 1864 - 6 August 1937) was a German-British philosopher. Born in Altona, Holstein (at that time member of the German Confederation, but under Danish administration), Schiller studied at the University of Oxford (at Corpus Christi College) later was a professor there, after being invited back after a brief time at Cornell University. Later in his life he taught at the University of Southern California. In his lifetime he was well known as a philosopher; after his death his work was largely forgotten. Schiller's philosophy was very similar to and often aligned with the pragmatism of William James, although Schiller referred to it as "humanism." He argued vigorously against both logical positivism and associated philosophers (for example, Bertrand Russell) as well as absolute idealism (such as F.H. Bradley).




Studies in Humanism


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This Is A New Release Of The Original 1907 Edition.




F.C.S. Schiller and the Dawn of Pragmatism


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The intellectual history of pragmatism traditionally posits that its origins are found in the works of C. S. Peirce, William James, and John Dewey. What if that story is only partially true? Ferdinand Canning Scott Schiller, the foremost first generation British pragmatist, was one of the most vocal proponents of pragmatism in the late 1800s and early 1900s. He penned over a dozen books, authored hundreds of essays and reviews, and sought to popularize the philosophy of practicalism. Yet in the years before and after his death, both he and his critics engaged in arguments that helped to erase him from the story of pragmatism. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, is the first comprehensive biography of Schiller ever undertaken. It seeks to answer questions like: why were Schiller's own arguments used against him? Why were his interests, philosophical and otherwise, central to his erasure? Why would the pragmatism of today gain by reclaiming a neglected figure from its past? A crucial part of understanding those questions relates to the rhetorical strategies at play in the arguments Schiller made. Pragmatism today is a vital and vibrant part of interdisciplinary discussions that range from philosophy, to religion, to science, to politics. But it is intellectually incomplete and historically inaccurate. Reclaiming Schiller means asking hard questions about the functions and scope of pragmatism. Though the answers will not suit everyone, they will help to make pragmatism—past, present, and future—more honest, more engaging, and more interesting.




Studies in Humanism


Book Description

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1907 edition. Excerpt: ... Ill THE RELATIONS OF LOGIC AND PSYCHOLOGY1 ARGUMENT I. Humanism as logical 'psychologist!!.' 2. It is beneficial to a Logic which has lapsed into scepticism, because it has abstracted from actual knowing. 3. Definition of Psychology as a descriptive science of concrete mental process. It can recognise cognitive values and claims, though 4 Logic must evaluate them, and thus arises out of Psychology. Impossibility of forbidding it to describe cognitive processes. 5. Definition of Logic, a normative science arising out of the existence of false claims. 6. Interdependence of the two sciences. The risks of abstracting from any psychical fact. 7. (1) Thinking depends essentially on psychological processes, such as interest, purpose, emotion, and satisfaction. 8. (2) The fundamental 'logical' conceptions, 'necessity, ' 'certainty, ' 'self-evidence, ' 'truth' are primarily psychical facts. 'Logical' certainty due to the extension of potential beyond actual purpose in thinking. 9. (3) The fundamental 'logical' operations have psychological aspects. E.g. the postulate of 'identity.' Meaning dependent on context and purpose. The actual meaning vs. the meaning per se. The problem of understanding. The 'logical' 1 The necessity of treating this subject from a Humanist point of view has long been evident to me. But it was recently borne in upon me with peculiar force by two circumstances. The first was that the excellent articles on 'Pragmatism versus Absolutism, ' published by Mr. R. F. A. Hoernle in Mind (xiv. N.S. 55 and 56), though giving the best general account of the Pragmatic movement which is extant, yet seemed to imply a serious misapprehension of the conception of Psychology which...




Reality and the Mind


Book Description

It lies in the very nature of epistemology to question the capability of man’s mind to contact reality and to know what things are in themselves, the validity of all knowledge, and consequently also of science, it at sake. The foundations of human knowledge are challenged, examined and frequently attacked. An acquaintance with this problem and its possible solution will be, therefore, a matter of prime importance for every seeker of the truth and for every student of philosophy.




Cambridge Pragmatism


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Cheryl Misak offers a strikingly new view of the development of philosophy in the twentieth century. Pragmatism, the home-grown philosophy of America, thinks of truth not as a static relation between a sentence and the believer-independent world, but rather, a belief that works. The founders of pragmatism, Peirce and James, developed this idea in more (Peirce) and less (James) objective ways. The standard story of the reception of American pragmatism in England is that Russell and Moore savaged James's theory, and that pragmatism has never fully recovered. An alternative, and underappreciated, story is told here. The brilliant Cambridge mathematician, philosopher and economist, Frank Ramsey, was in the mid-1920s heavily influenced by the almost-unheard-of Peirce and was developing a pragmatist position of great promise. He then transmitted that pragmatism to his friend Wittgenstein, although had Ramsey lived past the age of 26 to see what Wittgenstein did with that position, Ramsey would not have like what he saw.




Abolishing Boundaries


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Honorable Mention, 2022 Sharon Harris Book Award presented by the University of Connecticut Humanities Institute Focusing on four key Chinese intellectuals of the first half of the twentieth century, Abolishing Boundaries offers new perspectives on modern Chinese political thought. These four intellectuals—Kang Youwei, Cai Yuanpei, Chen Duxiu, and Hu Shi—were deeply familiar with the Confucian and Buddhist classical texts, while also interested in the West's utopian literature of the late nineteenth century as well as Kant and the neo-Kantians, Marxists, and John Dewey and new liberalism, respectively. Although none of these four intellectuals can simply be labeled utopian thinkers, this book highlights how their thinking was intertwined with utopian ideals to produce theories of secular transcendence, liberalism, and communism, and how, in explicit and implicit ways, their ideas required some utopian impulse in order to escape the boundaries they identified as imprisoning the Chinese people and all humanity. To abolish these boundaries was to imagine alternatives to the unbearable present. This was not a matter of armchair philosophizing but of thinking through new ways to commit to action. These men did not hold a totalistic picture of some perfect society, but in distinctly different ways they all displayed a utopian impulse that fueled radical visions of change. Their work reveals much about the underlying forces shaping modern thought in China—and the world. Reacting to China's problems, they sought a better future for all humanity.




The Oxford Handbook of William James


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"This Handbook provides a structured overview of William James's intellectual work. James was a pioneer of the "new" physiological psychology of the late nineteenth century. He was also a founder of the pragmatist movement in philosophy and made influential contributions to metaphysics and to the study of religion as well. This Handbook's chapters are organized either around major themes in James's writing or around his conversations with interlocutors"--




Books that Count


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A Political Companion to James Baldwin


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“Uniformly excellent” essays on the work of the renowned author and his “extraordinary relevance in the present moment” (Choice). In seminal works such as Go Tell It on the Mountain, Notes of a Native Son, and The Fire Next Time, acclaimed author and social critic James Baldwin expresses his profound belief that writers have the power to transform society, engage the public, and inspire and channel conversation to achieve lasting change. While Baldwin is best known for his writings on racial consciousness and injustice, he is also one of the country’s most eloquent theorists of democratic life and the national psyche. In this book, prominent scholars assess the prolific author's relevance to present-day political challenges. Together, they address Baldwin as a democratic theorist, activist, and citizen, examining his writings on the civil rights movement, religion, homosexuality, and women’s rights. They investigate the ways in which his work speaks to and galvanizes a collective American polity, and explore his views on the political implications of individual experience in relation to race and gender. This volume not only considers Baldwin’s works within their own historical context, but also applies the author’s insights to recent events such as the Obama presidency and the Black Lives Matter movement, emphasizing his faith in the connections between the past and present. These incisive essays will encourage a new reading of Baldwin that celebrates his significant contributions to political and democratic theory.