The Birth of Technology in Mesoamerica


Book Description

For thousands of years, people in Central America have found ways to improve their lives. Tools and technologies help us do more work with less effort and make our lives easier. But how did those tools and technologies come about? The Maya people were among the first groups to make discoveries that led to new technology in Mesoamerica. And now scientists uncover more about these ancient people by using modern technologies like computers and lasers! In the past, people could only see the universe in one way. They could not travel very far or very fast. But now that science and technology have changed the world, we can see things that were hidden before. We have new ways of getting from one place to another and new tools and materials that help us make textiles, boats, and paper—and even understand the past! Technology has improved in many ways, like finding better ways to get from one place to another. For example, modern technology has made transportation faster, easier, and more efficient than it used to be. Traveling long distances is much easier than before the invention of trains, cars, and airplanes. Education depends mainly on how effective teaching methods were used back then compared to today's standards; therefore, without proper instruction methods being utilized by teachers back then, there wouldn't be any hope for students' success later on down their own paths towards achieving higher learning goals." Once again, it was scientists using modern technology to help us learn more about the ancient Maya people. In Mexico, scientists have also studied the old Maya people using modern technology. They have discovered that they were more advanced than we thought, not just farmers and traders, but builders as well! The Maya had many things we take for granted today, like electricity and airplanes, but they also had inventions like books and clocks, which we don't have today! These discoveries show that even though these fantastic people lived thousands of years ago, they could still invent new things back then, just like when someone created something today (like a bike). Archaeologists have found artifacts showing how vital these things were to how these ancient people lived. In archaeology, the word artifact refers to any object left behind by people in the past. Artifacts can be made of many materials, including wood, stone, and metal. Archaeologists study these things to learn more about the people who made them and how they lived. A few discoveries have revealed things about the ancient people we never knew. For example, researchers now know that Mayan culture was more advanced than previously thought. The old Maya had a complex social structure, religious system, and calendar that was far more developed than what was once understood by modern-day archaeologists. They also had a problematic transportation and textile system—all previously misunderstood by archaeologists who studied the civilization's remains. The world has changed a lot since the ancient Maya lived. But there is still so much we don't know about how they lived and what they thought. That's why scientists study these artifacts today. They want to learn more about them and their culture so we can learn from them too!




Mesoamerican Lithic Technology


Book Description

Any overview of prehispanic society in the Americas would identify its obsidian core-blade production as a unique and highly inventive technology. Normally termed prismatic blades, these long, parallel-sided flakes are among the sharpest cutting tools ever produced by humans. Their standardized form permitted interchangeable use, and such blades became the cutting tool of choice throughout Mesoamerica between 600-800 B.C. Because considerable production skill is required, increased demand may have stimulated the appearance of craft specialists who played an integral role in Mesoamerican society. Some investigators have argued that control over obsidian also had a significant effect on the development and organization of chiefdom and state-level societies. While researchers have long recognized the potential of obsidian studies, recent work has focused primarily on compositional analysis to reconstruct trade and distribution networks. Study of blade production has received much less attention, and many aspects of this highly evolved craft are still lost. This volume seeks to identify current research questions in Mesoamerican lithic technology and to demonstrate that replication studies coupled with experimental research design are valuable analytical approaches to such questions.




Ritual and Power in Stone


Book Description

The ancient Mesoamerican city of Izapa in Chiapas, Mexico, is renowned for its extensive collection of elaborate stone stelae and altars, which were carved during the Late Preclassic period (300 BC-AD 250). Many of these monuments depict kings garbed in the costume and persona of a bird, a well-known avian deity who had great significance for the Maya and other cultures in adjacent regions. This Izapan style of carving and kingly representation appears at numerous sites across the Pacific slope and piedmont of Mexico and Guatemala, making it possible to trace political and economic corridors of communication during the Late Preclassic period. In this book, Julia Guernsey offers a masterful art historical analysis of the Izapan style monuments and their integral role in developing and communicating the institution of divine kingship. She looks specifically at how rulers expressed political authority by erecting monuments that recorded their performance of rituals in which they communicated with the supernatural realm in the persona of the avian deity. She also considers how rulers used the monuments to structure their built environment and create spaces for ritual and politically charged performances. Setting her discussion in a broader context, Guernsey also considers how the Izapan style monuments helped to motivate and structure some of the dramatic, pan-regional developments of the Late Preclassic period, including the forging of a codified language of divine kingship. This pioneering investigation, which links monumental art to the matrices of political, economic, and supernatural exchange, offers an important new understanding of a region, time period, and group of monuments that played a key role in the history of Mesoamerica and continue to intrigue scholars within the field of Mesoamerican studies.




Archaeometallurgy in Mesoamerica


Book Description

Presenting the latest in archaeometallurgical research in a Mesoamerican context, Archaeometallurgy in Mesoamerica brings together up-to-date research from the most notable scholars in the field. These contributors analyze data from a variety of sites, examining current approaches to the study of archaeometallurgy in the region as well as new perspectives on the significance metallurgy and metal objects had in the lives of its ancient peoples. The chapters are organized following the cyclical nature of metals--beginning with extracting and mining ore, moving to smelting and casting of finished objects, and ending with recycling and deterioration back to the original state once the object is no longer in use. Data obtained from archaeological investigations, ethnohistoric sources, ethnographic studies, along with materials science analyses, are brought to bear on questions related to the integration of metallurgy into local and regional economies, the sacred connotations of copper objects, metallurgy as specialized crafting, and the nature of mining, alloy technology, and metal fabrication.




Obsidian Reflections


Book Description

Departing from the political economy perspective taken by the vast majority of volumes devoted to Mesoamerican obsidian, Obsidian Reflections is an examination of obsidian's sociocultural dimensions—particularly in regard to Mesoamerican world view, religion, and belief systems. Exploring the materiality of this volcanic glass rather than only its functionality, this book considers the interplay among people, obsidian, and meaning and how these relationships shaped patterns of procurement, exchange, and use. An international group of scholars hailing from Belize, France, Japan, Mexico, and the United States provides a variety of case studies from Mexico, Guatemala, Belize, and Honduras. The authors draw on archaeological, iconographic, ethnographic, and ethnohistoric data to examine obsidian as a touchstone for cultural meaning, including references to sacrificial precepts, powerful deities, landscape, warfare, social relations, and fertility. Obsidian Reflections underscores the necessity of understanding obsidian from within its cultural context—the perspective of the indigenous people of Mesoamerica. It will be of great interest to Mesoamericanists as well as students and scholars of lithic studies and material culture.




Faking Ancient Mesoamerica


Book Description

Crystal skulls, imaginative codices, dubious Olmec heads and cute Colima dogs. Fakes and forgeries run rampant in the Mesoamerican art collections of international museums and private individuals. Authors Nancy Kelker and Karen Bruhns examine the phenomenon in this eye-opening volume. They discuss the most commonly forged classes and styles of artifacts, many of which were being duplicated as early as the 19th century. More important, they describe the system whereby these objects get made, purchased, authenticated, and placed in major museums as well as the complicity of forgers, dealers, curators, and collectors in this system. Unique to this volume are biographies of several of the forgers, who describe their craft and how they are able to effectively fool connoisseurs and specialists. An important, accessible introduction to pre-Columbian art fraud for archaeologists, art historians, and museum professionals alike. A parallel volume by the same authors discusses fakes in Andean archaeology.




Prehistoric Mesoamerica


Book Description

An up-to-date overview of Mesoamerican cultures from early prehistoric times through the fall of the Aztec Empire, Prehistoric Mesoamerica, Third Edition will be useful and appealing to readers interested in Mesoamerican art, society, politics, and intellectual achievement.




Obsidian Reflections


Book Description

Departing from the political economy perspective taken by the vast majority of volumes devoted to Mesoamerican obsidian, Obsidian Reflections is an examination of obsidian's sociocultural dimensions—particularly in regard to Mesoamerican world view, religion, and belief systems. Exploring the materiality of this volcanic glass rather than only its functionality, this book considers the interplay among people, obsidian, and meaning and how these relationships shaped patterns of procurement, exchange, and use. An international group of scholars hailing from Belize, France, Japan, Mexico, and the United States provides a variety of case studies from Mexico, Guatemala, Belize, and Honduras. The authors draw on archaeological, iconographic, ethnographic, and ethnohistoric data to examine obsidian as a touchstone for cultural meaning, including references to sacrificial precepts, powerful deities, landscape, warfare, social relations, and fertility. Obsidian Reflections underscores the necessity of understanding obsidian from within its cultural context—the perspective of the indigenous people of Mesoamerica. It will be of great interest to Mesoamericanists as well as students and scholars of lithic studies and material culture.