Sufis of Kashmir


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Sufism Kashmir


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Presents A Connected Study Of The Sufi Orders From The 14Th To The 16Th Century. Examines In Detail The Sufi Orders Introduced By Iranian Immigrants And The Rishi Order Which Emerged Locally. Makes Use Of All Available Sources. Has 8 Chapters And 7 Appendices. A Valuable Monograph.




Kashmir at the Crossroads


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An authoritative, fresh, and vividly written account of the Kashmir conflict--from 1947 to the present The India-Pakistan dispute over Kashmir is one of the world's incendiary conflicts. Since 1990, at least 60,000 people have been killed--insurgents, civilians, and military and police personnel. In 2019, the conflict entered a dangerous new phase. India's Hindu nationalist government, under Narendra Modi, repealed Indian-administered Jammu and Kashmir's autonomous status and divided it into two territories subject to New Delhi's direct rule. The drastic move was accompanied by mass arrests and lengthy suspension of mobile and internet services. In this definitive account, Sumantra Bose examines the conflict in Kashmir from its origins to the present volatile juncture. He explores the global context of the current situation, including China's growing role, as well as the human tragedy of the people caught in the bitter dispute. Drawing on three decades of field experience in Kashmir, Bose asks whether a compromise settlement is still possible given the ascendancy of Hindu nationalism in India and the complex geopolitical context.




Understanding Culture and Society in India


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This book is an in-depth account of people’s cultural and religious life in the Jammu region of Jammu and Kashmir, India. It brings out the significance of Sufi and deity shrines as alternative places of worship that give meaning and purpose to people’s lives. It includes sites and practices commonly associated with Islam/Sufism and Hinduism as spaces of shared culture. Most of the existing literature of Jammu and Kashmir is on Kashmir focusing mostly on topics such as politics, state, identity, conflict or violence. This book proposes to go beyond these works by delimiting the focus and area of the study to culture, society and religion. It explores the sites of religious pluralism and tolerance in the violence-ridden territory of Jammu and Kashmir. The chapters are mainly based on ethnographic data collected through qualitative methods like observation – participant and non-participant, case studies, in-depth interviews and oral history. The book is of interest to researchers, both faculty and graduate students, in the areas of sociology of religion, social anthropology, religious studies, cultural studies, Sufism, shrines and deity worship in South Asia.




The Syncretic Traditions of Islamic Religious Architecture of Kashmir (Early 14th –18th Century)


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This book traces the historical identity of Kashmir within the context of Islamic religious architecture between early fourteenth and mid-eighteenth century. It presents a framework of syncretism within which the understanding of this architectural tradition acquires new dimensions and possibilities in the region. In a first, the volume provides a detailed overview of the origin and development of Islamic sacred architecture while contextualizing it within the history of Islam in Kashmir. Covering the entirety of Muslim rule in the region, the book throws light on Islamic religious architecture introduced with the establishment of the Muslim Sultanate in the early fourteenth century, and focuses on both monumental and vernacular architecture. It examines the establishment of new styles in architecture, including ideas, materials and crafts introduced by non-Kashmiri missionaries in the late-fourteenth to fifteenth century. Further, it discusses how the Mughals viewed Kashmir and embellished the land with their architectural undertakings, coupled with encounters between Kashmir’s native culture, with its identity and influences introduced by Sufis arriving from the medieval Persianate world. The book also highlights the transition of the traditional architecture to a pan-Islamic image in the post-Independence period. With its rich illustrations, photographs and drawings, this book will interest students, researchers, and professionals in architecture studies, cultural and heritage studies, visual and art history, religion, Islamic studies and South Asian studies. It will also be useful to professional architecture institutes, public libraries, museums, cultural and heritage bodies as well as the general reader interested in the architectural and cultural history of South Asia.




Nund Rishi


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NUND RISHI: SUFI SAINT OF KASHMIR Selected Poetry (Large Print & Large Format Edition) Translation & Introduction Paul Smith Nund Rishi ('Rishi' meaning Kashmiri Sufi) or Shaikh Nur ud-din, as he was afterwards named, was born at Kaimuh, a village two miles to the west of Bijbihara in Kashmir in 1377. He used his poetry as tool to spread the knowledge of the absolute and he vehemently criticized the so-called Mullas and other pseudo-scholars of Islam and gave expression to the lives of the poor and common people of the valleys. He also composed many poems on the pitfalls of the spiritual path and on the love of the devotee for God. His shorter 2 couplet poems of which he composed more than any others are called, as in the case of his mentor Lalla Ded, vakhs. The Rishi order is a Sufi tradition of religious harmony and it was founded by among others Nund Rishi. He was popular as a Sufi Perfect Master in Kashmir in his lifetime and still is. This is the largest version of his poems in English and the only one keeping the correct rhyme structure of the originals. Introduction on his Life & Times & Poetry and on Sufis, Rishis, Dervishes; Their Art and Poetry. Large Print (18pt) & Large Format (8" x 10") Edition. 231 pages. Paul Smith (b. 1945) is a poet, author and translator of many books of Sufi poets of the Persian, Arabic, Urdu, Turkish, Pashtu, Kashmiri and other languages... including Hafiz, Sadi, Nizami, Rumi, 'Attar, Sana'i, Jahan Khatun, Obeyd Zakani, Nesimi, Kabir, Anvari, Ansari, Jami, Khayyam, Rudaki, Yunus Emre, Lalla Ded, Ghani Kashmiri and many others, as well as his own poetry, fiction, plays, biographies, children's books and a dozen screenplays. amazon.com/author/smithpa




From Sufism to Ahmadiyya


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The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad (1835–1908), a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from Pakistan. Adil Hussain Khan traces the origins of Ahmadi Islam from a small Sufi-style brotherhood to a major transnational organization, which many Muslims believe to be beyond the pale of Islam.




Sufism & Rishism in Kashmir


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Modern Sufis and the State


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Sufism is typically thought of as the mystical side of Islam. In recent years, it has been held up as a supposedly peaceful alternative to the spread of forms of Islam associated with violence, an embodiment of democratic ideals of tolerance and pluralism. Are Sufis in fact as otherworldy and apolitical as this stereotype suggests? Modern Sufis and the State brings together a range of scholars, including anthropologists, historians, and religious-studies specialists, to challenge common assumptions that are made about Sufism today. Focusing on India and Pakistan within a broader global context, this book provides locally grounded accounts of how Sufis in South Asia have engaged in politics from the colonial period to the present. Contributors foreground the effects and unintended consequences of efforts to link Sufism with the spread of democracy and consider what roles scholars and governments have played in the making of twenty-first-century Sufism. They critique the belief that Salafism and Sufism are antithetical, offering nuanced analyses of the diversity, multivalence, and local embeddedness of Sufi political engagements and self-representations in Pakistan and India. Essays question the portrayal of Sufi shrines as sites of toleration, peace, and harmony, exploring cases of tension and conflict. A wide-ranging interdisciplinary collection, Modern Sufis and the State is a timely call to think critically about the role of public discourse in shaping perceptions of Sufism.




Sufism and Communal Harmony


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Contributed articles.