Sufism in Britain


Book Description

This volume provides an objective analysis of current trends and developments in the beliefs and practices of Sufis in Britain. Sufism is a dynamic and substantial presence within British Muslim communities and is influencing both religious and political discourses concerning the formation of Islam in Britain. In the 21st century Sufis have re-positioned themselves to represent the views of a 'Traditional Islam', a non-violent 'other Islam', able to combat the discourses of radical movements. Major transformations have taken place in Sufism that illuminate debates over authenticity, legitimacy, and authority within Islam, and religion more generally. Through examining the theory and history involved, as well as a series of case studies, Sufism in Britain charts the processes of change and offers a significant contribution to the political and religious re-organisation of the Muslim presence in Britain, and the West.




The Sufis of Britain


Book Description

Much of the literature in the field of Islamic Studies concentrates on the contemporary ideological reform movement. Sufism is usually perceived as an historical phenomenon and the literature focuses on the teachings of long-dead masters. However there is a strong case to argue that the dominant mode of Muslim belief and practice is still highly influenced by the Sufi tradition. Sufi orders are still flourishing in most parts of the Muslim world. Rural Muslims, if not actually practising Sufis, often focus their religious life around veneration to deceased saints from the various Sufi orders. This text explores the prevalance of the Sufi traditoin in Briatin. The migration process had brought Muslims to Britain from all over the world. Most of the major tariqas are present in this country and flourishing.




Sufism in Britain


Book Description

This volume provides an objective analysis of current trends and developments in the beliefs and practices of Sufis in Britain. Sufism is a dynamic and substantial presence within British Muslim communities and is influencing both religious and political discourses concerning the formation of Islam in Britain. In the 21st century Sufis have re-positioned themselves to represent the views of a 'Traditional Islam', a non-violent 'other Islam', able to combat the discourses of radical movements. Major transformations have taken place in Sufism that illuminate debates over authenticity, legitimacy, and authority within Islam, and religion more generally. Through examining the theory and history involved, as well as a series of case studies, Sufism in Britain charts the processes of change and offers a significant contribution to the political and religious re-organisation of the Muslim presence in Britain, and the West.




Sufis, Salafis and Islamists


Book Description

British Muslim activism has evolved constantly in recent decades. What have been its main groups and how do their leaders compete to attract followers? Which social and religious ideas from abroad are most influential? In this groundbreaking study, Sadek Hamid traces the evolution of Sufi, Salafi and Islamist activist groups in Britain, including The Young Muslims UK, Hizb ut-Tahrir, the Salafi JIMAS organisation and Traditional Islam Network. With reference to second-generation British Muslims especially, he explains how these groups gain and lose support, embrace and reject foreign ideologies, and succeed and fail to provide youth with compelling models of British Muslim identity. Analyzing historical and firsthand community research, Hamid gives a compelling account of the complexity that underlies reductionist media narratives of Islamic activism in Britain.




What is Sufism?


Book Description




Sufis, Salafis and Islamists


Book Description

British Muslim activism has evolved constantly in recent decades. What have been its main groups and how do their leaders compete to attract followers? Which social and religious ideas from abroad are most influential? In this groundbreaking study, Sadek Hamid traces the evolution of Sufi, Salafi and Islamist activist groups in Britain, including The Young Muslims UK, Hizb ut-Tahrir, the Salafi JIMAS organisation and Traditional Islam Network. With reference to second-generation British Muslims especially, he explains how these groups gain and lose support, embrace and reject foreign ideologies, and succeed and fail to provide youth with compelling models of British Muslim identity. Analysing historical and firsthand community research, Hamid gives a compelling account of the complexity that underlies reductionist media narratives of Islamic activism in Britain.




Sufis in Western Society


Book Description

This book examines the development of Sufi movements that have migrated from their place of origin to become global religious networks.




Sufism in Western Contexts


Book Description

Sufism in Western Contexts explores both historical trajectories and multiple contemporary manifestations of Islamic mystical movements, ideas, and practices in diverse European, North and South American countries, as well as in Australia – all traditionally non-Muslim regions of the “global West”. From early French and British colonial administrators who admired Persian poetry to nineteenth-century American transcendentalists, followed by South Asian and Middle Eastern immigrant Sufi guides and their movements, expansive and many-faceted expressions of Sufism such as its role in Western esotericism, female whirling dervishes and Rumi cafes, and new articulations in cyberspace, are traced and analyzed by international experts in the field.




Islam in Britain, 1558-1685


Book Description

Examines the impact of Islam on Britain from the accession of Elizabeth to the death of Charles II.




A Muslim Mystic Community in Britain


Book Description

This book is a social anthropological analysis (based on ethnographic fieldwork) of the discourse and social practice of an Islamic-mystic community in London, namely, the branch of Naqshbandi Sufi order led by Sheikh Nazim of Cyprus. The Naqshbandi order is a well-known mystical institution having a widespread historical and contemporary influence on the life of many Muslims all over the world, including the West. The book focuses particularly on the definitions and reflections of the members of this branch upon themselves and the wider modern ('western') society outside their close-knit community. It reveals that the Islamic discourse of the community encompasses a multitude of expressions by which the members' perceptions of their social and spiritual universe are shaped and communicated to a wider audience. And it concludes that a thorough analysis of an Islamic community should pay particular attention to three closely related discursive processes: (a) the reflections of such a community on the wider (modern) society of which it is a part; (b) the ways in which it defines itself as 'Islamic' and contests with other Muslim groups or movements for the representation of the 'correct model' of Islamic tradition; (c) the discourses of conflict and power within such a community. Tayfun Atay holds an MA in Area Studies (Near & Middle East) and a PhD in Social Anthropology from School of Oriental and African Studies, University of London. He has done ethnographic fieldworks in London and many parts of Turkey, and published five monographs in Turkish. Currently, he is Professor of Ethnology in the Department of Folklore and Ethnology at the University of Ankara.