Suite for Human Nature


Book Description

From the legendary songwriter Diane Lampert, based on a musical piece she wrote with Pulitzer Prize and nine-time Grammy–winning jazz musician Wynton Marsalis, comes an exquisitely illustrated folktale about how we humans got some of our…naughtier traits, and what overcomes them all. Mother Nature is a very busy woman. Her job is to tend to the Earth and all the creatures that dwell there—she must wake up the bulbs and warm the land in spring, she must freeze the ponds and create snow in winter. But more than anything, Mother Nature wanted children of her own. So with twigs and things she made five: Fear, Envy, Hate, Greed, and Fickle. She asks the most helpless of creatures—the poor, wingless humans—to watch over them as she works. But then her children’s wild personalities begin to seep into human nature in a way that Mother Nature never intended. A lilting, lyrical ode to all of our human shortcomings and the one trait—love—that can overcome them all.




On Human Nature


Book Description

In this book, Jonathan H. Turner combines sociology, evolutionary biology, cladistic analysis from biology, and comparative neuroanatomy to examine human nature as inherited from common ancestors shared by humans and present-day great apes. Selection pressures altered this inherited legacy for the ancestors of humans—termed hominins for being bipedal—and forced greater organization than extant great apes when the hominins moved into open-country terrestrial habitats. The effects of these selection pressures increased hominin ancestors’ emotional capacities through greater social and group orientation. This shift, in turn, enabled further selection for a larger brain, articulated speech, and culture along the human line. Turner elaborates human nature as a series of overlapping complexes that are the outcome of the inherited legacy of great apes being fed through the transforming effects of a larger brain, speech, and culture. These complexes, he shows, can be understood as the cognitive complex, the psychological complex, the emotions complex, the interaction complex, and the community complex.




Suite Francaise


Book Description

By the early 1940s, when Ukrainian-born Irène Némirovsky began working on what would become Suite Française—the first two parts of a planned five-part novel—she was already a highly successful writer living in Paris. But she was also a Jew, and in 1942 she was arrested and deported to Auschwitz: a month later she was dead at the age of thirty-nine. Two years earlier, living in a small village in central France—where she, her husband, and their two small daughters had fled in a vain attempt to elude the Nazis—she’d begun her novel, a luminous portrayal of a human drama in which she herself would become a victim. When she was arrested, she had completed two parts of the epic, the handwritten manuscripts of which were hidden in a suitcase that her daughters would take with them into hiding and eventually into freedom. Sixty-four years later, at long last, we can read Némirovsky’s literary masterpiece The first part, “A Storm in June,” opens in the chaos of the massive 1940 exodus from Paris on the eve of the Nazi invasion during which several families and individuals are thrown together under circumstances beyond their control. They share nothing but the harsh demands of survival—some trying to maintain lives of privilege, others struggling simply to preserve their lives—but soon, all together, they will be forced to face the awful exigencies of physical and emotional displacement, and the annihilation of the world they know. In the second part, “Dolce,” we enter the increasingly complex life of a German-occupied provincial village. Coexisting uneasily with the soldiers billeted among them, the villagers—from aristocrats to shopkeepers to peasants—cope as best they can. Some choose resistance, others collaboration, and as their community is transformed by these acts, the lives of these these men and women reveal nothing less than the very essence of humanity. Suite Française is a singularly piercing evocation—at once subtle and severe, deeply compassionate and fiercely ironic—of life and death in occupied France, and a brilliant, profoundly moving work of art.




Reading Human Nature


Book Description

As the founder and leading practitioner of "literary Darwinism," Joseph Carroll remains at the forefront of a major movement in literary studies. Signaling key new developments in this approach, Reading Human Nature contains trenchant theoretical essays, innovative empirical research, sweeping surveys of intellectual history, and sophisticated interpretations of specific literary works, including The Picture of Dorian Gray, Wuthering Heights, The Mayor of Casterbridge, and Hamlet. Evolutionists in the social sciences have succeeded in delineating basic motives but have given far too little attention to the imagination. Carroll makes a compelling case that literary Darwinism is not just another "school" or movement in literary theory. It is the moving force in a fundamental paradigm change in the humanities—a revolution. Psychologists and anthropologists have provided massive evidence that human motives and emotions are rooted in human biology. Since motives and emotions enter into all the products of a human imagination, humanists now urgently need to assimilate a modern scientific understanding of "human nature." Integrating evolutionary social science with literary humanism, Carroll offers a more complete and adequate understanding of human nature.




Conversations on Human Nature


Book Description

Recent empirical and philosophical research into the evolutionary history of Homo sapiens, the origins of the mind/brain, and the development of human culture has sparked heated debates about what it means to be human and how knowledge about humans from the sciences and humanities should be understood. Conversations on Human Nature, featuring 20 interviews with leading scholars in biology, psychology, anthropology, philosophy, and theology, brings these debates to life for teachers, students, and general readers. The book-outlines the basic scientific, philosophical and theological issues involved in understanding human nature;-organizes material from the various disciplines under four broad headings: (1) evolution, brains and human nature; (2) biocultural human nature; (3) persons, minds and human nature, (4) religion, theology and human nature; -concludes with Fuentes and Visala's discussion of what researchers into human nature agree on, what they disagree on, and what we need to learn to resolve those differences.




Madness Explained


Book Description

A revised edition of Madness Explained, Richard Bentall's groundbreaking classic on mental illness In Madness Explained, leading clinical psychologist Richard Bentall shatters the modern myths that surround psychosis. Is madness purely a medical condition that can be treated with drugs? Is there a clear dividing line between who is sane and who is insane? For this revised edition, he adds new material drawing on the recent advances in molecular genetics, new studies of the role of environment in psychosis, and important discoveries on early symptoms preceding illness, among other important developments in our understanding. 'Madness Explained is a substantial, yet highly accessible work. Full of insight and humanity, it deserves a wide readership.' Sunday Times 'Will give readers a glimpse both of answers to their own problems, and to questions about how the mind works' Independent Magazine Richard P. Bentall holds a Chair in Experimental Clinical Psychology at the University of Manchester. In 1989 he received the British Psychological Society's May Davidson Award for his contribution to the field of Clinical Psychology.




Human Nature, Interest, and Power


Book Description

This book criticizes three basic concepts in Reinhold Niebuhr's social thought: his views of human nature, interest, and power. Attention is directed especially at the way Niebuhr's concepts lack sufficient historicity, obscure social and political dynamics, and, finally, lack adequate descriptive power. An alternative to each of these concepts is offered and used as a way to open up social thought to more complex analysis, more concrete and material uses, and a discussion of implications for alternative direction and action.




Believers: Faith in Human Nature


Book Description

An anthropologist examines the nature of religiosity, and how it shapes and benefits humankind. Believers is a scientist’s answer to attacks on faith by some well-meaning scientists and philosophers. It is a firm rebuke of the “Four Horsemen”—Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens—known for writing about religion as something irrational and ultimately harmful. Anthropologist Melvin Konner, who was raised as an Orthodox Jew but has lived his adult life without such faith, explores the psychology, development, brain science, evolution, and even genetics of the varied religious impulses we experience as a species. Conceding that faith is not for everyone, he views religious people with a sympathetic eye; his own upbringing, his apprenticeship in the trance-dance religion of the African Bushmen, and his friends and explorations in Christian, Buddhist, Hindu, Muslim, and other faiths have all shaped his perspective. Faith has always manifested itself in different ways—some revelatory and comforting; some kind and good; some ecumenical and cosmopolitan; some bigoted, coercive, and violent. But the future, Konner argues, will both produce more nonbelievers, and incline the religious among us—holding their own by having larger families—to increasingly reject prejudice and aggression. A colorful weave of personal stories of religious—and irreligious—encounters, as well as new scientific research, Believers shows us that religion does much good as well as undoubted harm, and that for at least a large minority of humanity, the belief in things unseen neither can nor should go away.




Human, Nature


Book Description

What does it mean to be a part of—rather than apart from—nature? This book is about how we interact with wildlife and the ways in which this can make our lives richer and more fulfilling. But it also explores the conflicts and contradictions inevitable in a world that is now so completely dominated by our own species. Interest in wildlife and wild places, and their profound effects on human wellbeing, have increased sharply as we face up to the ongoing biodiversity extinction crisis and reassess our priorities following a global pandemic. Ian Carter, lifelong naturalist and a former bird specialist at Natural England, sets out to uncover the intricacies of the relationship between humans and nature. In a direct, down-to-earth style he explains some of the key practical, ethical and philosophical problems we must navigate as we seek to reconnect with nature. This wide-ranging and infectiously personal account does not shy away from controversial subjects—such as how we handle invasive species, reintroductions, culling or dog ownership—and reveals in stark terms that properly addressing our connection to the natural world is an imperative, not a luxury. Short, pithy chapters make this book ideal for dipping into. Meanwhile, it builds into a compelling whole as the story moves from considering the wildlife close to home through to conflicts and, finally, the joy and sense of escape that can be had in the wildest corners of our landscapes, where there is still so much to discover.




What's Left of Human Nature?


Book Description

A philosophical account of human nature that defends the concept against dehumanization, Darwinian, and developmentalist challenges. Human nature has always been a foundational issue for philosophy. What does it mean to have a human nature? Is the concept the relic of a bygone age? What is the use of such a concept? What are the epistemic and ontological commitments people make when they use the concept? In What's Left of Human Nature? Maria Kronfeldner offers a philosophical account of human nature that defends the concept against contemporary criticism. In particular, she takes on challenges related to social misuse of the concept that dehumanizes those regarded as lacking human nature (the dehumanization challenge); the conflict between Darwinian thinking and essentialist concepts of human nature (the Darwinian challenge); and the consensus that evolution, heredity, and ontogenetic development result from nurture and nature. After answering each of these challenges, Kronfeldner presents a revisionist account of human nature that minimizes dehumanization and does not fall back on outdated biological ideas. Her account is post-essentialist because it eliminates the concept of an essence of being human; pluralist in that it argues that there are different things in the world that correspond to three different post-essentialist concepts of human nature; and interactive because it understands nature and nurture as interacting at the developmental, epigenetic, and evolutionary levels. On the basis of this, she introduces a dialectical concept of an ever-changing and “looping” human nature. Finally, noting the essentially contested character of the concept and the ambiguity and redundancy of the terminology, she wonders if we should simply eliminate the term “human nature” altogether.