Symbol and Truth in Blake's Myth


Book Description

In a controversial examination of the conceptual bases of Blake's myth, Leopold Damrosch argues that his poems contain fundamental contradictions, but that this fact docs not imply philosophical or artistic failure. Originally published in 1981. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.







The Evolution of Blake’s Myth


Book Description

Interpreting Blake has always proved challenging. Hermeneutics, as the on-going negotiation between the horizon of expectations and a given text, hinges on the preconceptions that structure thought. The structure, in turn, is derived from myth, a cultural narrative predicated on a particular set of foundational principles, and organized in terms of the resulting symbolic form. The primary impediment to interpreting Blake has been the failure to recognize that he and much of his audience have thought in terms of two radically different myths. In The Evolution of Blake’s Myth, Sheila A. Spector establishes the dimensions of the myth that structures Blake’s thought. In the first of three parts, she uses Jerusalem, Blake’s most complete book, as the basis for extrapolating the components of the consolidated myth. She then traces the chronological development of the myth from its origin in the late 1780s through its crystallization in Milton. Finally, she demonstrates how Blake used the myth hermeneutically, as the horizon of expectations for interpreting not only his own work, but the Bible and the visionary texts of others, as well.




Madness and Blake's Myth


Book Description

This book offers the first systematic study of madness and its significance for the poetry of William Blake. Blake's reputation as an artist was long clouded by suspicions of madness. Although the great victory of his modern critics has been to see his work clearly, unobstructed by this prejudice, criticism now runs the risk of vindicating Blake the poet at the expense of understanding certain elements of his poetry. In Madness and Blake's Myth, Paul Youngquist argues that, in its thematic content and dramatic method, Blake's myth is about madness. From the early lyrics to the late epic-prophecies, Blake repeatedly dramatizes the dissociation of a unified mind in a manner that comes increasingly to resemble the major symptoms of mental illness. Drawing upon recent clinical and philosophical inquiries, Youngquist shows how Blake makes poetry out of mental suffering; madness comes to operate in his myth as a metaphor for the Fall. For all its literary sophistication, however, Blake's mythology serves specific psychological needs, acquiring a therapeutic function for Blake personally as a defense against the madness it dramatizes. Madness and Blake's Myth is a challenging reexamination of both a sophisticated literary achievement and the mind that conceived it.




The Poetics of Myth


Book Description

First Published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.




Religious Symbolism in William Blake’s “Songs of Innocence and of Experience”


Book Description

Research Paper (postgraduate) from the year 2009 in the subject English Language and Literature Studies - Literature, grade: 10, Luhansk Taras Shevchenko National University, language: English, abstract: The poetry as well as the whole art of William Blake is abundant with symbols and allegories that carry a strong charge – inspirational, charismatic and religious. It is the result of numerous factors including the peculiarity of Blake’s epoch, the city he was born, raised and lived in, the traditions of his family, and, of course, his personal features that are imprinted on every line of his writings and every engraving or picture he created. Moreover, he was the first poet after Edmund Spenser who produced his own mythological reality [1, 192], which proves the power of his imagination and creative potential. In his childhood and youth, William Blake was surrounded and impacted by objects, phenomena and people that were of pronounced symbolic character – his Dissenter origin, Bible study, visions and revelations that visited him throughout all his life, work in Westminster Abbey [1, 74] – and they could not but be incorporated in his masterpieces. If we add here interest in and adherence to Emmanuel Svedenborg and Jacob Boehme [2, xxi], the background of his symbolism may become more or less clear.




William Blake and the Myths of Britain


Book Description

William Blake and the Myths of Britain is the first full-length study of Blake's use of British mythology and history. From Atlantis to the Deists of the Napoleonic Wars, this book addresses why the eighteenth century saw a revival of interest in the legends of the British Isles and how Blake applied these in his extraordinary prophetic histories of the giant Albion, revitalising myths of the Druids and Joseph of Arimathea bringing Christ to Albion.




Myth, Literature, and the Unconscious


Book Description

At a time when the place and significance of myth in society has come under renewed scrutiny, Myth, Literature, and the Unconscious contributes to shaping the new interdisciplinary field of myth studies. The editors find in psychoanalysis a natural and necessary ally for investigations in myth and myth-informed literature and the arts. At the same time the collection re-values myths and myth-based cultural products as vital aids to the discipline and practice of psychoanalysis. The volume spans a vast geo-cultural range (including ancient Egypt, India, Japan, nineteenth-century France, and twentieth-century Germany) and investigates cultural products from the Mahabharata to J. W. Goethe's opus and eighteenth-century Japanese fiction, and from William Blake's visionary poetry to contemporary blockbuster television series. It encompasses mythic topics and figures such as Oedipus, Orpheus, the Scapegoat, and the Hero, while mobilising Freudian, Jungian, object relations, and Lacanian psychoanalytic approaches.




Blake, Politics, and History


Book Description

First published in 1998, this book formed part of an ongoing effort to restore politics and history to the centre of Blake studies. It adopts a three pronged approach when presenting its essays, seeking to promote a return to the political Blake; to deepen the understanding of some of the conversations articulated in Blake’s art by introducing new, historical material or new interpretations of texts; and to highlight differing perspectives on Blake’s politics among historically focused critics. The collection contains essays with varying methodological assumptions and differing positions on questions central to historicist Blake scholarship.




Blake's Margins


Book Description

Known for his prophetic and imaginative works of poetry, painting, and printmaking, William Blake was also a prolific reader and annotator of other writers' works. This is the first work of criticism to consider Blake's annotations in their entirety, and it covers such topics as art, poetry, theology, madness and philosophy, as well as the authors Lavater, Swedenborg, Bacon, Spurzheim, Berkeley, and Wordsworth, among others.