Three Questions of Formative Judaism


Book Description

The academic study of Judaism requires a systematic inquiry into the history, literature, and religion—and eventually the theology—as revealed in the historical documents themselves. Under this premise, Three Questions of Formative Judaism encounters the canonical writings of Judaism in the context of their creation at a certain time and place. How something is said thus becomes as important as what is said. Bringing nearly fifty years of research to bear on these fundamental questions, Jacob Neusner challenges his readers to face the difficult, often unasked or neglected questions about the nature, background, and purposes of Rabbinic Judaism and rewards them with an enriched understanding and a stronger foundation for tackling the even more elusive questions concerning the theology of formative Judaism. This publication has also been published in paperback, please click here for details.







The Other Zions


Book Description

Though Israel is the only Jewish nation most people can name, there have been many more. Author Eric Maroney introduces readers to the Jews of Khazaria, Adiabene (modern day Iraq), Ethiopia, Birobidzhan (modern day Russia), Himyar (modern day Yemen), and more. --from publisher description.




The Early Acharonim


Book Description

Biographical sketches of 300 great sages and leaders from the 15th-17th centuries. A panoramic range of biographies of great men from all Jewish communities such as Arizal, R' Yosef Caro, Maharsha, R' Menashe ben Yisrael as Jewish life moved eastward.




For Out of Babylonia Shall Come Torah and the Word of the Lord from Nehar Peqod


Book Description

In For Out of Babylonia Shall Come Torah and the Word of the Lord from Nehar Peqod, Barak S. Cohen reevaluates the evidence in Tannaitic and Amoraic literature of an independent “Babylonian Mishnah” which originated in the proto-talmudic period. The book focuses on an analysis of the most notable halakhic corpora that have been identified by scholars as originating in the Tannaitic period or at the outset of the amoraic. If indeed such an early corpus did exist, what are its characteristics and what, if any, connection does it have with the parallel Palestinian collections? Was this Babylonian Mishnah created in order to harmonize the Palestinian Mishnah with a corpus of rabbinic teachings already existent in Babylonia? Was this corpus one of the main contributors to the forced interpretations and resolutions found so frequently in the Bavli?