‏תלמוד ירושלמי


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The Talmud Yerushalmi and Graeco-Roman Culture


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This volume focuses on a wide range of topics such as gender studies, aspects of everyday life, Roman festivals, magic, etc., hereby reflecting on the methodological problems inherent in intercultural studies.










The Yerushalmi--the Talmud of the Land of Israel


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The Yerushalmi, also known as the Jerusalem Talmud or the Talmud of the Land of Israel, is the lesser known and leser studied of the two Talmuds of Jewish tradition. The "talmud" that is generally studied, the one that has had the most profound influence on Jewish life and culture, is actually the Bavli, or Babylonian Talmud. These two Talmuds, developed in different parts of the Jewish world nearly two millennia ago, differ in many ways, despite the fact that they are both structured as Jewish oral law as set forth by Rabbi Judah the Prince. The Yerushalmi, famous for its incomprehensibility, consists of hundreds of pages of what Dr. Jacob Neusner calls "barely intelligible writing." In The Yerushalmi--The Talmud of the Land of Israel: An Introduction, Dr. Neusner, regarded by some as one of the foremost Jewish scholars today, offers the first clear and careful book-length study of this important document, and he provides the modern reader with a rich understanding of its history, its content, and its significance. As Dr. Neusner explains, "The Yerushalmi has suffered an odious but deserved reputation for the difficulty in making sense of its discourse. That reputation is only partly true; there are many passages that are scarcely intelligible. But there are a great many more that are entirely or mainly accessible." In this groundbreaking introduction to the Yerushalmi, Dr. Neusner looks at the Talmud of the Land of Israel as literature and then deals with its three most important topics: the sages, Torah, and history. In his engaging preface, Dr. Neusner invites his readers to think about the excitement generated by the discovery of the Dead Sea Scrolls in 1947. He then compares that significant discovery to the kind of reaction that would be inspired if a document like the Yerushalmi were found in the same kind of hillside cave: Consider in your mind's eye the sensation such a discovery--the sudden, unanticipated discovery of the Yerushalmi--would cause, the scholarly lives and energies that would flow to the find and its explication...To call the contents of that hillside cave a revolution, to compare them to the finds at Qumran, at the Dead Sea, or at Nag Hammadi, or to any of the other great contemporary discoveries from ancient times, would hardly be deemed an exaggeration. The Yerushalmi is just such a library. The Yerushalmi--The Talmud of the Land of Israel: An Introduction is the third in Dr. Neusner's series of introductory volumes on classical rabbinic literature.




The Other Talmud--the Yerushalmi


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This engaging look at the Judaism that might have been breaks open the Yerushalmiù"The Talmud of the Land of Israel"ùand what it means for Jewish life today. It examines what the Yerushalmi is, how it differs from the Bavliùthe Babylonian Talmudùand how and why the Bavli is used today. It reveals how the Yerushalmi's vision of Jewish practice resembles today's liberal Judaism, and why the Yerushalmi is growing in popularity.




A Talmud in Exile


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Baba Batra


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Edited by the acclaimed scholar Jacob Neusner, this thirty-five volume English translation of the Talmud Yerushalmi has been hailed by the Jewish Spectator as a "project...of immense benefit to students of rabbinic Judaism."




The Culture of the Babylonian Talmud


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In this pathbreaking study Jeffrey L. Rubenstein reconstructs the cultural milieu of the rabbinic academy that produced the Babylonian Talmud, or Bavli, which quickly became the authoritative text of rabbinic Judaism and remains so to this day. Unlike the rabbis who had earlier produced the shorter Palestinian Talmud (the Yerushalmi) and who had passed on their teachings to students individually or in small and informal groups, the anonymous redactors of the Bavli were part of a large institution with a distinctive, isolated, and largely undocumented culture. The Culture of the Babylonian Talmud explores the cultural world of these Babylonian rabbis and their students through the prism of the stories they included in the Bavli, showing how their presentation of earlier rabbinic teachings was influenced by their own values and practices. Among the topics explored in this broad-ranging work are the hierarchical structure of the rabbinic academy, the use of dialectics in teaching, the functions of violence and shame within the academy, the role of lineage in rabbinic leadership, the marital and family lives of the rabbis, and the relationship between the rabbis and the rest of the Jewish population. This book provides a unique and new perspective on the formative years of rabbinic Judaism and will be essential reading for all students of the Talmud.




Sages and Commoners in Late Antique ʼEreẓ Israel


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Stuart S. Miller addresses a number of issues in the history of talmudic Palestine that are at the center of contemporary scholarly debate about the role rabbis played in society. In sharp contrast to recent claims that the rabbis were a relatively small and insular group with little influence, this book demonstrates that their movement was both more expansive and diffuse than a mere counting of named rabbis suggests. It also underscores some of the dynamics that allowed rabbinic circles to spread their teachings and to ultimately consolidate into an effective and productive movement.Many overlooked terms and passages in which rabbis and the members of their circles appear in the Talmud Yerushalmi are investigated, and special attention is given to the identity of persons who are collectively referred to after their places of residence (Tiberians, Sepphoreans, Southerners, etc.) While the results confirm the insular nature of the interests of the rabbis, they also point to the definition and coherence that this insularity provided their movement. Therein lies the secret of the success of rabbinic Judaism, which never depended upon sheer numbers but rather on the internal strength and sense of purpose of rabbinic circles. Subjects that are considered include: rabbinic households, the identity of the 'ammei ha-'arez and their relationship to the rabbis, village sages and their connection to urban rabbis, and the venue of rabbinic teachings, instructions, expositions, pronouncements, and stories.