Hesiod-Konkordanz


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Concordance to Hesiod


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Famous Firsts in the Ancient Greek and Roman World


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Lists discoveries and "firsts" from the worlds of ancient Greece and Rome, from Aeneas's first wife to the first Roman to cultivate oysters, arranged in categories such as politics and law, mythology, literature, and military affairs.




Hesiod: Theogony, Works and days, Testimonia


Book Description

Hesiod describes himself as a Boeotian shepherd who heard the Muses call upon him to sing about the gods. His exact dates are unknown, but he has often been considered a younger contemporary of Homer. This volume of the new Loeb Classical Library edition offers a general introduction, a fluid translation facing an improved Greek text of Hesiod's two extant poems, and a generous selection of testimonia from a wide variety of ancient sources regarding Hesiod's life, works, and reception. In Theogony Hesiod charts the history of the divine world, narrating the origin of the universe and the rise of the gods, from first beginnings to the triumph of Zeus, and reporting on the progeny of Zeus and of goddesses in union with mortal men. In Works and Days Hesiod shifts his attention to the world of men, delivering moral precepts and practical advice regarding agriculture, navigation, and many other matters; along the way he gives us the myths of Pandora and of the Golden, Silver, and other Races of Men.




National Union Catalog


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Includes entries for maps and atlases.







Phoenix


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The Myth of Replacement


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Changes in season, rulership, and human fortune are the stuff of which myth is made. Why should these themes pervade the mythologies of so many cultures? Might they even provide an explanation for seemingly unrelated myths and rituals? What these myths have in common, observes Thomas Worthen, is an ancient awareness that the heavens were subject to irregularities. The movement of stars we now attribute to precession was once a cause for concern about the stability of the world. Worthen here proposes the paradigm of "replacement" to account for the recurrence of common elements in the myths of many peoples. First citing the importance of rotation ritual in cultures as diverse as Buddhist and Gaelic, he draws on Georges Dum�zil's work with the Indo-European Ambrosia Cycle to lay the foundation for his paradigm. He then applies it to South American myths previously explored by Claude L�vi-Strauss, to the Greek myth of Phaethon, and to myths of dynastic replacement about Zeus and his forebears. He further shows show how the replacement paradigm explains a number of semantic puzzles in Indo-European studies, such as the relationship of words for "hammer" and "mill." The Myth of Replacement grandly illustrates the common knowledge of nature held by ancient peoples of the world. It offers scholars new perspectives on previously unconnected material as it provides general readers with a better understanding of the universality of myth.