The Acts of Nathan the Prophet


Book Description

1 Chronicles 29:29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, 2 Chronicles 9:29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?http: //THEBOOKOFNATHANTHEPROPHET.com A Documented Lost Book of a Prophetic Bible




דברי גד החוזה


Book Description




The Book of Nathan the Prophet and the Book of Gad the Seer


Book Description

Tied together now into One Book are The Book of Nathan The Prophet, and The Book of Gad The Seer. They are referred to in 1 Chronicles 29:29 which is given as follows: Now the acts of David the King first and last, behold, they are written in the book of Samuel the Seer, and in the book of Nathan the Prophet, and in the book of Gad the Seer, 1 Chronicles 21:11, 12. 11 So Gad came to Dauid, and said vnto him, Thus saith the Lord, Choose thee 12 Either three yeeres famine, or three moneths to bee destroyed before thy foes (while that the sword of thine enemies ouertaketh thee) or else three dayes the sword of the Lord, euen the pestilence in the land, and the Angel of the Lord destroying throughout all the coasts of Israel. Now therefore aduise thy selfe, what word I shall bring againe to him that sent me. First power of the two witnesses in Revelation 11:6 compared to the first power of Gad the seer in 1 Chronicles 21:12. In Revelation 11:6 a lack of rain is the first power that the two witnesses were given. In 1 Chronicles 21:12 Gad can cause a famine to fall upon David's kingdom. A lack of rain would cause a famine. So being able to make it not rain is the same thing as being able to cause a famine. So here we See that the first power in Revelations 11:6 which the two witnesses possess, is the same first power that Gad possesses in 1 Chronicles 21:12. Second power of the two witnesses in Revelation 11:6 compared to the second power of Gad the seer in 1 Chronicles 21:12. This is a matter of comparing the power to turn water into blood, or let us paraphrase this for the sake of understanding it, the second power in Revelation 11:6 to turn water into blood can be better translated as the power to make puddles of blood, pools of blood, ponds of blood, rivers of blood, streams of blood, oceans of blood, lakes of blood, to spill so much blood that there would literally be a FLOOD of BLOOD. Now comparing that second power the two witnesses have in Revelation 11:6 to the second power that Gad had in 1 Chronicles 21:12 which was three moneths to bee destroyed before thy foes (while that the sword of thine enemies ouertaketh thee) we can See that if the enemies of David's kingdom had pursued to overtake David's kingdom for three months long by the sword of it's enemies, so much blood would have been shed constantly for three months that there would have literally been a BLOOD FLOOD. We can See here again that the second power of the two witnesses in Revelation 11:6 is the same power as the second power Gad had in 1 Chronicles 21:12. And the Third power of the two witnesses in Revelation 11:6 compared to the third power of Gad the seer in 1 Chronicles 21:12 are also exactly the same power. The third power of the two witnesses in Revelation 11:6 is the power to cause plagues. The third power of Gad the seer in 1 Chronicles 21:12 is the power to cause a pestilence. A plague and a pestilence are the same thing. Now many of the secret sins which king David committed were sins of sodomy. See 2 Samuel 1:26 which is given as follows: I am distressed for thee, my brother Ionathan, very pleasant hast thou beene vnto mee: thy loue to mee was wonderfull, passing the loue of women. That was king David speaking of the love that he had between him and Jonathan. Note that even the type of love a man might have for his brother-man is not ever compared to the type of love that men have for women. In other words, a strait man, would not say that the love another man has for him is wonderful, passing the love of women. Only an effeminate one might say it that way. Note: We are not bashing a man of the past. We are exposing a spirit that is here among us right now in our time. This is why Nathan the prophet and Gad the seer were killed by king David. It is because they exposed king David for committing Sodomy. And this is why Revelation 11:8 states that the two witnesses were killed in a city which spiritually is called Sodom. Sodom symbolizing Sod




The Books of Samuel the Seer, and Nathan the Prophet, and Gad the Seer


Book Description

1 Chronicles 29:29. Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,




Ancient Book of Gad the Seer


Book Description

Written by Gad, seer of King David, about 1000 BC, this book of prophecy is recommended reading by the Bible, but was never included in the Canon. It was thought to have been lost over three millennia ago. The books of Gad, Nathan, Ahijah, Shemaiah and Iddo are referred to as "The Lost Five." This long-lost book includes two revealing sermons given by King David. We have a prophecy that outlines the end times beginning with the Rapture, the seven-year tribulation and the establishment of Christ's millennial reign. More intriguing than that, it actually reveals who Mystery Babylon is and how it tries to destroy the Jews though a union with Islam, both groups having different replacement theology religions. There are also two discussions on how the Law of Moses views Gentiles. Do they keep the whole Law or not? This book is a real eye-opener for those who are interested in Bible prophecy and Messianic Judaism. Brought to you by Bible Facts Ministries, biblefacts.org




The David Story: A Translation with Commentary of 1 and 2 Samuel


Book Description

"A masterpiece of contemporary Bible translation and commentary."—Los Angeles Times Book Review, Best Books of 1999 Acclaimed for its masterful new translation and insightful commentary, The David Story is a fresh, vivid rendition of one of the great works in Western literature. Robert Alter's brilliant translation gives us David, the beautiful, musical hero who slays Goliath and, through his struggles with Saul, advances to the kingship of Israel. But this David is also fully human: an ambitious, calculating man who navigates his life's course with a flawed moral vision. The consequences for him, his family, and his nation are tragic and bloody. Historical personage and full-blooded imagining, David is the creation of a literary artist comparable to the Shakespeare of the history plays.




The Lost Books of the Bible and The Forgotten Books of Eden


Book Description

Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.




The Book of Nathan the Prophet, Gad the Seer, Jehu, Shemaiah, Iddo, and Others


Book Description

This book is a collection of significant key books: Prophets & Seers such as Nathan, Gad, Enoch / Shemaiah, Iddo & Jehu are chronicled in This Book. And at the end of this book, there is a complete interpretation of the meaning of Isaiah chapter 53




The Book of the Acts of Solomon


Book Description

1 Kings 11:41 And the rest of the actes of Solomon, and all that he did, and his wisedome, are they not written in the booke of the actes of Solomon?




The Prophetic Imagination


Book Description

In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.