The AIMS OF ANTHROPOSOPHY


Book Description

In his final lectures to the general public, Rudolf Steiner speaks with great clarity and purpose about the inner and outer necessity of the anthroposophical impulse in modern times. Following the fire that destroyed the first Goetheanum building in Dornach, Switzerland, Steiner had focused his efforts on rebuilding and reorganizing the Anthroposophical Society. But he also continued to travel and speak to the public – in Prague, Vienna and Basel – to explain the purpose of the Goetheanum and to elucidate the broader aims of his spiritual work. These lectures, including a semi-public series in Dornach, are gathered here and published in English for the first time, together with an introduction, notes and index.The volume features the following lectures: 'The Purpose of the Goetheanum and the Aims of Anthroposophy'; 'Enhancing Human Powers of Perception to Develop Imagination, Inspiration and Intuition'; 'Human Soul Life and the Development of Imagination, Inspiration and Intuition'; 'Experience and Perception of the Activities of Thinking and Speech'; 'The Physical World and Moral-Spiritual Impulses': 'Four Stages of Inner Experience'; 'Perceiving the Etheric World'; 'Soul's Eternity in the Light of Anthroposophy'; 'Human Development and Education in the Light of Anthroposophy'; 'Supersensible Perception, Anthroposophy as a Contemporary Need'; 'Anthroposophy and the Ethical and Religious Life'; 'How Do We Gain Knowledge of the Supersensible World?'




Rudolf Steiner's Intentions for the Anthroposophical Society


Book Description

Although the fruits of Anthroposophy --Waldorf education, biodynamic agriculture, Camphill, anthroposophic medicine, and so on --are relatively well known and moderately successful, their relationship to Anthroposophy and its vehicle for transmission, the General Anthroposophical Society, and the School for Spiritual Science, remains mysterious and unclear; sadly, the same is true of the meaning and purpose of those institutions. Related to this is the fact that, though these offshoots of Anthroposophy are well known, eighty-five years after his death and eighty-seven years after the re-formation of the Anthroposophical Society, what Rudolf Steiner brought into the world, what entered the world through him and what he sought to accomplish --that is, what spiritual science and spiritual-scientific research are and how one practices them --remain virtually unknown. In other words, something essential has been forgotten. Written both in commemoration of the 150th anniversary of Rudolf Steiner's birth and in the context of the long-standing, episodically erupting, and ongoing confusion surrounding the mission and task of the Anthroposophical Society, Peter Selg seeks to recover what has perhaps been forgotten or overlooked in Rudolf Steiner's own words and life. He does so by describing, clearly and objectively, the historical background of Steiner's vision of the "civilizational task" of Anthroposophy and how he had hoped it might be accomplished. This book has two parts. First, the author offers a lucid description of the development and gradual sharpening --in the face of the crisis of Western culture epitomized by World War I and its aftermath --of the vision of spiritual science as a truly Michaelic task for the Michael Age. In part two, Peter Selg takes up the events following Rudolf Steiner's death, outlining deftly and subtly the struggles and developments that ensued, commenting tactfully on the questions and perspectives that arose and continue to arise. Rudolf Steiner's Intentions for the Anthroposophical Society is for all those who care about the reality and future of Anthroposophy. Originally published in German as Der Vorstand, die Sektionen und die Gesellschaft. Welche Hochschule wollte Rudolf Steiner? by Ita Wegman Institute for Basic Research into Anthroposophy.




Anthroposophy (A Fragment)


Book Description

Published in 1904 (CW 10) "Not everyone can immediately achieve spiritual vision; but the discoveries of those who have it can be health-giving life nourishment for all. The results of supersensible knowledge, when properly employed in life, prove to be not impractical, but rather, practical in the highest sense.... The acquisition of higher knowledge is not the end, but the means to an end; the end consists in the attainment, thanks to this knowledge, of greater and truer self-confidence, a higher degree of courage, and a magnanimity and perseverance such as cannot, as a rule, be acquired in the lower world." This is the classic account of the modern Western esoteric path of initiation made public by Steiner in 1904. He begins with the premise that "the capacities by which we can gain insights into the higher worlds lie dormant within each one of us." Steiner carefully and precisely leads the reader from the cultivation of the fundamental soul attitudes of reverence and inner tranquility to the development of inner life through the stages of preparation, illumination, and initiation. Steiner provides practical exercises of inner and outer observation and moral development. By patiently and persistently following his guidelines, new "organs" of soul and spirit begin to form, which reveal the contours of the higher worlds thus far concealed from us. Steiner in this important work becomes a teacher, a counselor, and a friend whose advice is practical, clear, and effective. The challenges we face in life require increasingly deeper levels of understanding, and Steiner's text helps readers to cultivate the capacities for such insights and places them at the service of humanity. This is Steiner's most essential guide to the modern path of initiation he advocated throughout his life. It has been translated into many languages and has inspired hundreds of thousands of readers around the world. How to Know Higher Worlds has been admired by some of the most brilliant minds of our time. "The methods by which a student is prepared for the reception of higher knowledge are minutely prescribed. The direction he is to take is traced with unfading, everlasting letters in the worlds of the spirit where the initiates guard the higher secrets. In ancient times, anterior to our history, the temples of the spirit were also outwardly visible; today, because our life has become so unspiritual, they are not to be found in the world visible to external sight; yet they are present spiritually everywhere, and all who seek may find them." Knowledge of the Higher Worlds and Its Attainment is a translation from German of the written work Wie erlangt man Erkenntnisse der höheren Welten? (GA 10).




The Foundation Stone


Book Description

This volume - which brings together two classic booklets for the first time - features Steiner's valuable thoughts and guidelines regarding the Foundation Stone Meditation and the new character of the Anthroposophical Society, given during and after the Christmas Conference of 1923/24.




Anthroposophy Has Something to Add to Modern Sciences


Book Description

Showing that the findings of anthroposophical spiritual science may be seen as a vital contribution to academic sciences, the author states that anthroposophy aims to enhance human powers of perception. This volume includes two series of lectures given by him on this topic at the request of anthroposophists connected with the university in Zurich.




Becoming Fully Human


Book Description

Published here for the first time in English, these six public lectures are among Rudolf Steinerâe(tm)s most inspiredâe"and inspiringâe"explorations of Anthroposophy as a true science of the spirit. Our age provides abundant explanations of the universe, its nature and evolution. But underlying most scientific modalities is a passive engagement with self and world, a taking-for-granted of the faculty of thinking, and, as a result, an indifferent arranging of phenomena through logical inference. But the question remains: What is thinking? A product of chemical processes in the brain, or a spiritual activity through which we become participants in a spiritual cosmos? This is Steinerâe(tm)s starting point in all his work. He aims to cast off the unnecessary limits imposed on knowledge by a science that fails to examine its most fundamental epistemological premises. The lectures here are a remarkable contribution to this life-long projectâe"a compelling, eloquent, insightful study and affirmation of our very humanness. Speaking to a youthful academic audience, Steiner does not confine himself to the arbitrary delineations of codified academic disciplines; on the contrary, he breaks down barriers, builds bridges, envisions a future academy in which the paths of knowledge are broadened through a genuine science of initiation to encompass our role as members and, ultimately, co-creators of the physical, soul, and spiritual universe.




The Renewal of the Social Organism


Book Description

"Reading through this volume is to be taken on a journey. It is to walk with Robert Sardello on his journey as he pushes forward toward new realities. In a sense, each step is not so easy. The thinking often appears dense, the ideas often new and therefore disconcerting. But each individual piece, as the whole, is bathed in an aura--in a way, we may say it is bathed in soul; in love, in generosity, and friendship. Attending to these, we find the ideas and the new possibilities begin to make sense. We are moved to change our lives." -- Christopher Bamford (from his introduction) In these introductions, Robert Sardello introduces us to many people we may not otherwise have met and introduces us to many ways of being and thinking, which we didn't know before. The range of those we meet in these pages is staggering. At the same time, there is a sweet harmony and ever-unfolding deepening of a single theme. Miraculously, it pervades and shapes the entire sequence of those whom he presents, even though he often wrote in response to a request, and not initially on his own initiative. Robert writes of matters with which he has made a deep friendship, and out of that friendship he has received and participated in a communion of ideas. He is able to do this because he has entered the aspiration of those he is introducing at the deepest level, making their insights his own and deepening them in his own way. An introduction conveys a particular soul capacity. For Robert Sardello, "soul capacities" are of the essence of what he calls Spiritual Psychology. Together with the worlds and beings to which they correspond, it is such capacities that make us human and enable us to fulfill our human tasks. Reading these introductions is an astonishing experience. Within their short, individual compasses, they allow us to participate in Robert's own journey: to catch, as it were, the bird in flight and fly with it. That is, they map his journey--at least, that portion of it that began to unfold as his destiny began to crystallize. "Robert Sardello's insights navigate many hazardous abstractions, from the so-called New Age through the perennial philosophies. With Sophia as his muse, the 'current from the future' calls him, carrying its many imaginations as energy, the always-immediate now, and the truly new. Across these authors' writings, his visionary perspective deepens in dialogue with the different works as authored beings. For writings possess their own spirit, or how otherwise do they engender a unique spirit when reborn within our own imagination?" -- Scott R. Scribner (from his introduction)




Anthroposophy and the Natural Sciences


Book Description

5 public lectures and an evening discussion, various cities, June 17, 1920 - May 11, 1922 (CW 75) This previously untranslated volume in The Collected Works of Rudolf Steiner showcases Rudolf Steiner presenting the key concepts and methods of spiritual science to more or less skeptical academic audiences in the early 1920s. Step by step, he presented to his listeners the fundamentals of the anthroposophic path of knowledge. Steiner was less concerned with presenting results from his spiritual-scientific research than with leading his academic audience to an objective understanding of spiritual science in a propaedeutic, conceptually transparent way. The central questions of his approach were: What are the tools and instruments required to orient oneself in the world of the soul and the spirit? How can we know that the spiritual world is an objective world and not merely a psychic projection? What authorizes the spiritual researcher to acknowledge what he has experienced "on the other side" as a reality that is independent of him? Rudolf Steiner addresses these and other questions in such a structured and readily comprehensible way that the volume as a whole is well suited, both as an introductory text and as a means for anyone to deepen their understanding of how anthroposophy relates to and builds upon the natural sciences. At the time these presentations were given, serious voices had been raised denying Steiner's scientific credibility and denouncing his methods as unsound. Partly in response to such criticisms, Steiner here describes a means by which human beings can gain, through methodical and rigorous training, a direct experience of the spiritual dimension of life. He lays out the methodology of spiritual science, which is rooted in the scientific approach, outlining the three stages of higher knowledge --imagination, inspiration, and intuition --and describing the inner processes that lead from intellectual thinking to these higher modes of cognition. Ultimately, what Steiner proposes is not a deviation from the natural sciences but their expansion and development beyond unnecessary boundaries --that is, the establishment of anthroposophical spiritual science as a recognized method and practice of scientific research. This book is a translation from German of Das Verhältnis der Anthroposophie zur Naturwissenschaft, 1st edition (GA 75, Rudolf Steiner Verlag, Dornach, Switzerland, 2010).




Becoming Fully Human


Book Description

6 lectures at The Hague, April 7-12, 1922; A written report by Rudolf Steiner on the course (CW 82) "There is no contradiction, if you look into the matter correctly, between destiny and freedom. However, in order to be able to present the concept of destiny to the world later on, it was first necessary that the concept of freedom be presented in the book The Philosophy of Freedom." -- Rudolf Steiner (lect. 6) Published here for the first time in English, these six public lectures are among Rudolf Steiner's most inspired --and inspiring --explorations of Anthroposophy as a true science of the spirit. Our age provides abundant explanations of the universe, its nature and evolution. But underlying most scientific modalities is a passive engagement with self and world, a taking-for-granted of the faculty of thinking, and, as a result, an indifferent arranging of phenomena through logical inference. But the question remains: What is thinking? A product of chemical processes in the brain, or a spiritual activity through which we become participants in a spiritual cosmos? This is Steiner's starting point in all his work. He aims to cast off the unnecessary limits imposed on knowledge by a science that fails to examine its most fundamental epistemological premises. The lectures here are a remarkable contribution to this lifelong project --a compelling, eloquent, insightful study and affirmation of our very humanness. Speaking to a youthful academic audience, Steiner does not confine himself to the arbitrary delineations of codified academic disciplines; on the contrary, he breaks down barriers, builds bridges, envisions a future academy in which the paths of knowledge are broadened through a genuine science of initiation to encompass our role as members and, ultimately, co-creators of the physical, soul, and spiritual universe. "Those who seek to prove something show, through the very fact that they seek to prove it, that for them what must be proved is not readily perceptible. We actually seek to prove something whenever we have no direct perception of it.... When in older, instinctive cognition people had a perception of what they called the divine being, they did not need proofs. Historically, the proofs for the existence of God began only when the perception was lost. Evidence is required wherever there is no perception." -- Rudolf Steiner (lect. 6) This volume is a translation from German of Damit der Mensch ganz Mensch werde. Die Bedeutung der Anthroposophieim Geistesleben der Gegenwart (GA 82), 2nd ed., Rudolf Steiner Verlag, Dornach, Switzerland, 1994. Cover image: The Golden Cell by Odilon Redon, 1892. Oil and colored chalks with gold, 30.1 cm x 24.7 cm. The British Museum, London.




Approaching the Mystery of Golgotha


Book Description

"Truths cannot be transmitted simply as stable dogmas. Truths are always of a given moment and, at each moment, must be grasped anew. This demands at each moment a renewed activity in relation to the human gift of understanding." -- Jörgen Smit (from the foreword) The goal of this study is to cultivate the experience of living, intuitive thinking, such as we experience with every new understanding. As Kühlewind puts it, this unique contribution to practice of anthroposophy has a twofold purpose: "to stimulate working with spiritual science through exercises, and to stimulate independent new formulations of its content on the basis of experience." Working with Anthroposophy will help guide beginning students and inspire longtime students of the path opened up by Rudolf Steiner. As with all of Kühlewind's works, this book opens new insights with each reading.