The Nineteenth-Century Church and English Society


Book Description

The first study of lay people and parish clergy in the nineteenth-century Church of England.




The Church in the Nineteenth Century


Book Description

The nineteenth century was one of the most fascinating and volatile periods in Christian history. It was during this time that Christianity evolved into a truly global religion, which led to an ever greater variety of ways for Christians to express and profess their faith. Frances Knight addresses the crucial question of how Christianity contributed to individual identity in a context of widespread urbanisation and modernisation. She explores important topics such as the Evangelical revival led by the likes of the founder of the Christian Mission - later the Salvation Army - William Booth; the Oxford Movement under Newman, Keble and Pusey; Mormonism and Protestant revivalism in the USA; socialism and the impacts of Karl Marx and anarchism; continuing theological divisions between Protestants and Catholics; and the development of pilgrimage and devotion at places like Lourdes and Knock. Her book also examines the most significant intellectual trends, such as the rise of critical approaches to the Bible, and the different directions that these took in Britain and America. The author's unique emphasis on the 'ordinary' experience of Christians worldwide makes her volume indispensable for students and general readers who will be fascinated by this sensitive twenty-first century perspective on the nineteenth century.




A History of Anglican Exorcism


Book Description

Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry' is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess. This book for the first time tells the full story of the Anglican Church's approach to demonology and the exorcist's ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church's attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.




An Episcopal Dictionary of the Church


Book Description

A comprehensive, quick reference for all Episcopalians, both lay and ordained. This thoroughly researched, highly readable resource contains more than 3,000 clearly entries about the history, structure, liturgy, and theology of the Episcopal Church—and the larger Christian church worldwide. The editors have also provided a helpful bibliography of key reference works and additional background materials. “This tool belongs on the shelf of just about anyone who cares for, works in or with, or even wonders about the Episcopal Church.”—The Episcopal New Yorker




Bishop John Jebb and the Nineteenth-Century Anglican Renaissance


Book Description

'Bishop Jebb's churchmanship combined the very best of the high church and the evangelical, in a catholic view of the sacramental life of the Church, a warmth and directness in preaching, an intellectual rigour, and a concern for the pastoral care of all. He is richly deserving of a modern biography. In this series of essays, Alan Acheson brings to life both the complexity and vitality of a great bishop.' -The Most Revd Dr Richard Clarke, Archbishop of Armagh Bishop John Jebb (1775-1833), Fellow of the Royal Society, was a leader in the pre-Tractarian Anglican Church: as preacher, author, orator, and prolific correspondent. His works on liturgy, scripture, and biography were published in both London and America and influenced the fledgling Episcopal Church of the USA. As a Bishop of the United Church of England and Ireland - he was Bishop of Limerick - Jebb was close to William Howley, Archbishop of Canterbury from 1828. His correspondents included govenment ministers, theologians, English and American bishops, and above all his kindred Irish spirit Alexander Knox. Other close friends were William Wilberforce, Robert Southey, and Madame D'Arblay (Fanny Burney). Jebb engaged with both High Churchmen and Evangelicals: he preached at Clapham and Hackney, and in his last years influenced early leaders of the Catholic revival, notably Hugh James Rose and William Palmer (of Worcester College, Oxford). In 1827, Jebb suffered a stroke that left him without the use of his right hand. His output when an invalid was, however, incessant: he published or edited ten volumes; and though living of medical necessity in England, his ordering of his clergy and parishes, through his vicar-general, was constant and effectual. His devotion to Ireland, too, was unimpaired by absence, and his advice was continually sought by the Chief Secretary for Ireland. This critical and timely study of John Jebb highlights the scholarly influence, sensitive spirituality, and personal charisma of a long-neglected, pivotal leader of the Anglican Renaissance. It shows, too, his relevance to contemporary Anglican ecclesiology and integrity through his perception of the need to hold Catholic and Reformed traditions in a creative and prophetic tension. As such it will be of interest to all those who desire to see the restoration and revival of Anglicanism today. Alan R. Acheson (Ph.D., Queen's University, Belfast) served as a British Army officer 1964-72, later Headmaster of Portora Royal School and The King's School, Sydney. He is the author of " A History of the Church of Ireland, 1691-2001," and has also taught church history in Trinity College, Dublin. He was first elected to the General Synod of the Church of Ireland in 1970; and, although living in Canada, has been re-elected triennially 2005-2011. He is a former member of the Anglican Consultative Council.




Standing Against the Whirlwind


Book Description

Standing Against the Whirlwind is a history of the Evangelical party in the Episcopal Church in nineteenth-century America. A surprising revisionist account of the church's first century, it reveals the extent to which evangelical Episcopalians helped to shape the piety, identity, theology, and mission of the church. Using the life and career of one of the party's greatest leaders, Charles Pettit McIlvaine, the second bishop of Ohio, Diana Butler blends institutional history with biography to explore the vicissitudes and tribulations of evangelicals in a church that often seemed inhospitable to their version of the Gospel. This gracefully written narrative history of a neglected movement sheds light on evangelical religion within a particular denomination and broadens the interpretation of nineteenth-century American evangelicalism as a whole. In addition, it elucidates such wider cultural and religious issues as the meaning of millennialism and the nature of the crisis over slavery.




Anglican Biblical Interpretation in the Nineteenth Century


Book Description

How did Anglicans read the Bible 200 years ago? This book invites you into the world of nineteenth-century Anglican biblical interpretation. It draws on sermons, memoirs, and commentaries to show the interesting, compelling, and sometimes confusing ways that Anglicans read the Bible. The book contains new research on Charles Simeon, Benjamin Jowett, John Keble, Christina Rossetti, F.D. Maurice, Richard Chenevix Trench, and many others.







The Long Nineteenth Century


Book Description

To all thoughtful people World War I has brought to intention the importance of a knowledge of 19th Century European history. For without such knowledge no one can understand, or begin to understand, the significance of the forces that have made it, the vastness of the issues involved, the nature of what is indisputably one of the gravest crises in the history of mankind. No citizen of a free country who takes his citizenship seriously, who considers himself responsible, to the full extent of his personal influence, for the character and conduct of his government, can, without the crudest self-stultification, admit that he knows nothing and cares nothing about the history of Europe. Contents: The Old Regime in Europe The Old Regime in France Beginnings of the Revolution The Making of the Constitution The Legislative Assembly The Convention The Directory The Consulate The Early Years of the Empire The Empire at Its Height The Decline and Fall of Napoleon The Congresses France Under the Restoration Revolutions Beyond France The Reign of Louis Philippe Central Europe in Revolt The Second French Republic and the Founding of the Second Empire The Making of the Kingdom of Italy The Unification of Germany The Second Empire and the Franco-Prussian War The German Empire France Under the Third Republic The Kingdom of Italy Since 1870 Austria-Hungary Since 1848 England From 1815 to 1868 England Since 1868 The British Empire The Partition of Africa Spain and Portugal Holland and Belgium Since 1830 Switzerland The Scandinavian States The Disruption of the Ottoman Empire and the Rise of the Balkan States Russia to the War With Japan The Far East Russia Since the 1905 War With Japan The Balkan Wars of 1912 and 1913 The European War Making the Peace




Freedom and Religion in the Nineteenth Century


Book Description

The subject of religious liberty in the nineteenth century has been defined by a liberal narrative that has prevailed since Mill and Macaulay to Trevelyan and Commager, to name only a few philosophers and historians who wrote in English. Underlying this narrative is a noble dream--liberty for every person, guaranteed by democratic states that promote social progress though not interfering with those broadly defined areas of life, including religion, that are properly the preserve of free individuals. At the end of the twentieth century, however, it becomes clear that religious liberty requires a more comprehensive, subtle, and complex definition than the liberal tradition affords, one that confronts such questions as gender, ethnicity, and the distinction between individual and corporate liberty. None of the authors in this volume finds the familiar liberal narrative an adequate interpretive context for understanding his particular subject. Some address the liberal tradition directly and propose modified versions; others approach it implicitly. All revise it, and all revise in ways that echo across the chapters. The topics covered are religious liberty in early America (Nathan O. Hatch), science and religious freedom (Frank M. Turner), the conflicting ideas of religious freedom in early Victorian England (J. P. Ellens), the arguments over theological innovation in the England of the 1860’s (R. K. Webb), European Jews and the limits of religious freedom (David C. Itzkowitz), restrictions and controls on the practice of religion in Bismarck’s Germany (Ronald J. Ross), the Catholic Church in nineteenth-century Europe (Raymond Grew), religious liberty in France, 1787-1908 (C. T. McIntyre), clericalism and anticlericalism in Chile, 1820-1920 (Simon Collier), and religion and imperialism in nineteenth-century Britain (Jeffrey Cox).