The Athenian Citizen


Book Description

Using archaeological evidence from excavations at the heart of ancient Athens, this volume shows how tribal identity was central to all aspects of civic life, guiding the reader through the duties of citizenship as soldier in times of war and as juror during the peace.




Citizenship in Classical Athens


Book Description

This book argues that citizenship in Athens was primarily a religious identity, shared by male and female citizens alike.




Race and Citizen Identity in the Classical Athenian Democracy


Book Description

In Race and Citizen Identity in the Classical Athenian Democracy, Susan Lape demonstrates how a race ideology grounded citizen identity. Although this ideology did not manifest itself in a fully developed race myth, its study offers insight into the causes and conditions that can give rise to race and racisms in both modern and pre-modern cultures. In the Athenian context, racial citizenship emerged because it both defined and justified those who were entitled to share in the political, symbolic, and socioeconomic goods of Athenian citizenship. By investigating Athenian law, drama, and citizenship practices, this study shows how citizen identity worked in practice to consolidate national unity and to account for past Athenian achievements. It also considers how Athenian identity narratives fuelled Herodotus' and Thucydides' understanding of history and causation.




The Bad Citizen in Classical Athens


Book Description

Publisher description




The Perpetual Immigrant and the Limits of Athenian Democracy


Book Description

Argues that immigration politics is a central - but overlooked - object of inquiry in the democratic thought of classical Athens. Thinkers criticized democracy's strategic investments in nativism, the shifting boundaries of citizenship, and the precarious membership that a blood-based order effects for those eligible and ineligible to claim it.




Peasant-Citizen and Slave


Book Description

The controversial thesis at the center of this study is that, despite the importance of slavery in Athenian society, the most distinctive characteristic of Athenian democracy was the unprecedented prominence it gave to free labor. Wood argues that the emergence of the peasant as citizen, juridically and politically independent, accounts for much that is remarkable in Athenian political institutions and culture. From a survey of historical writings of the eighteenth and nineteenth centuries, the focus of which distorted later debates, Wood goes on to take issue with influential arguments, such as those of G.E.M. de Ste Croix, about the importance of slavery in agricultural production. The social, political and cultural influence of the peasant-citizen is explored in a way which questions some of the most cherished conventions of Marxist and non-Marxist historiography.




The Athenian Revolution


Book Description

Where did "democracy" come from, and what was its original form and meaning? Here Josiah Ober shows that this "power of the people" crystallized in a revolutionary uprising by the ordinary citizens of Athens in 508-507 B.C. He then examines the consequences of the development of direct democracy for upper-and lower-class citizens, for dissident Athenian intellectuals, and for those who were denied citizenship under the new regime (women, slaves, resident foreigners), as well as for the general development of Greek history. When the citizens suddenly took power into their own hands, they changed the cultural and social landscape of Greece, thereby helping to inaugurate the Classical Era. Democracy led to fundamental adjustments in the basic structures of Athenian society, altered the forms and direction of political thinking, and sparked a series of dramatic reorientations in international relations. It quickly made Athens into the most powerful Greek city-state, but it also fatally undermined the traditional Greek rules of warfare. It stimulated the development of the Western tradition of political theorizing and encouraged a new conception of justice that has striking parallels to contemporary theories of rights. But Athenians never embraced the notions of inherency and inalienability that have placed the concept of rights at the center of modern political thought. Thus the play of power that constituted life in democratic Athens is revealed as at once strangely familiar and desperately foreign, and the values sustaining the Athenian political community as simultaneously admirable and terrifying.




Democracy and Participation in Athens


Book Description

The public aspects of the lives of Athenian citizens (c. 450 to 322 BC.) are assessed to establish the nature and extent of citizen participation in the governing democracy of that period.




Athenian Identity and Civic Ideology


Book Description

In Athenian Identity and Civic Ideology, Alan Boegehold and Adele Scafuro bring together a distinguished group of scholars who explore the nature and meaning of Athenian citizenship. Departing from the narrow perspective of constitutional historians and also embracing sociological concerns, the editors' range of topics attests to a broad vision of the concepts of citizenship and civic ideology in a society in which the boundary between public and private, sacred and secular, is not always clear. Among the contributors, Philip Brook Manville and W. Robert Connor offer fresh critiques of the study of citizenship, while Frank J. Frost examines pre-Cleisthenic notions of citizenship. Alan Boegehold looks at social and economic motivations for the passage of Perikles's citizenship law of 451/0 B.C. Focusing on the fifth and fourth centuries, Ian Morris discusses changes in the visual manifestation of civic ideology in funeral monuments, while Josiah Ober offers an interpretation of Thucydides's history as a discourse that actively resists hegemonic public discourse. Robert W. Wallace examines what might be perceived as contradictions within civic ideology, namely, alleged infringements of intellectual freedom. In the final essays, with their focus on the fourth and third centuries, Adele Scafuro discusses the process of citizen identification in Athenian society; Cynthia Patterson examines the position of women in the maintenance of civic ideology; and David Konstan considers the relationship between sexual attitudes and civic status.




The Birth of the Athenian Community


Book Description

The Birth of the Athenian Community elucidates the social and political development of Athens in the sixth century, when, as a result of reforms by Solon and Cleisthenes (at the beginning and end of the sixth century, respectively), Athens turned into the most advanced and famous city, or polis, of the entire ancient Greek civilization. Undermining the current dominant approach, which seeks to explain ancient Athens in modern terms, dividing all Athenians into citizens and non-citizens, this book rationalizes the development of Athens, and other Greek poleis, as a gradually rising complexity, rather than a linear progression. The multidimensional social fabric of Athens was comprised of three major groups: the kinship community of the astoi, whose privileged status was due to their origins; the legal community of the politai, who enjoyed legal and social equality in the polis; and the political community of the demotai, or adult males with political rights. These communities only partially overlapped. Their evolving relationship determined the course of Athenian history, including Cleisthenes’ establishment of demokratia, which was originally, and for a long time, a kinship democracy, since it only belonged to qualified male astoi.