Christian Anarchism


Book Description

Christian anarchism has been around for at least as long as “secular” anarchism. Leo Tolstoy is its most famous proponent, but there are many others, such as Jacques Ellul, Vernard Eller, Dave Andrews or the people associated with the Catholic Worker movement. They offer a compelling critique of the state, the church and the economy based on the New Testament.




The Long Loneliness


Book Description

The compelling autobiography of a remarkable Catholic woman, sainted by many, who championed the rights of the poor in America’s inner cities. When Dorothy Day died in 1980, the New York Times eulogized her as “a nonviolent social radical of luminous personality . . . founder of the Catholic Worker Movement and leader for more than fifty years in numerous battles of social justice.” Here, in her own words, this remarkable woman tells of her early life as a young journalist in the crucible of Greenwich Village political and literary thought in the 1920s, and of her momentous conversion to Catholicism that meant the end of a Bohemian lifestyle and common-law marriage. The Long Loneliness chronilces Dorothy Day’s lifelong association with Peter Maurin and the genesis of the Catholic Worker Movement. Unstinting in her commitment to peace, nonviolence, racial justice, and the cuase of the poor and the outcast, she became an inspiration to such activists as Thomas Merton, Michael Harrinton, Daniel Berrigan, Ceasr Chavez, and countless others. This edition of The Long Loneliness begins with an eloquent introduction by Robert Coles, the Pulitzer Prize-winning author and longtime friend, admirer, and biographer of Dorothy Day.







Living My Life


Book Description

The autobiography of the early radical leader and her participation in communist, anarchist, and feminist activities







The Book of Ammon


Book Description

Ammon Hennacy was born July 24, 1893 in Negley, Ohio. His formal education consisted of one year each at three institutions: Hiram College in Ohio (1913), University of Wisconsin (1914), and Ohio State University (1915). With the outbreak of World War I he refused to register for military service and consequently served two years in the U.S. Federal Penitentiary in Atlanta, Georgia. In 1919 he married (common law). In 1921 he and his wife hiked throughout the forty-eight contiguous states. Between 1925-1929 he purchased a farm and became the father of two children. In 1931 he engaged in social work in Milwaukee. There he organized one of the first social workers' unions. With the coming of World War II he again refused to register for the draft. Between 1942 and 1953 he worked as a migrant laborer in the Southwest. He became baptized into the Roman Catholic Church in 1952 by an anarchist priest. Between 1953 and 1961 he was an associate editor of the Catholic Worker, located in the Bowery area of New York City. His picketing activities included annual air raid drill protests in New York City between 1955 and 1961. He also expressed protest against war preparation by picketing the Atomic Energy Commission at Las Vegas (1957), Cape Kennedy (1958), Washington, DC (1958), and Mead Field in Omaha (1959). In 1961 he organized and directed the Joe Hill House of Hospitality in remembrance of the martyrdom of Joe Hill. While in Utah he was involved in picketing and fasting protests against scheduled executions of condemned prisoners at the State Prison, fasting on various occasions for periods ranging from 12 to 45 consecutive days. In 1965 he married Joan Thomas, and formally left the Catholic Church. From that time on he wished to be known as a non-church Christian. In 1968 he was forced to close his fourth Joe Hill House, and from then on he devoted himself to his writing. At the same time, he continued to picket and fast against scheduled executions and payment of taxes for war. Shortly after the publication of his book, The One-Man Revolution in America, he suffered a heart attack while picketing for Lance and Kelback, two convicted murderers scheduled to be executed. He died six days later, on January 14, 1970. -- Joan Thomas, widow of Ammon Hennacy




The Life You Save May Be Your Own


Book Description

Elie tells the story of four modern American Catholics who made literature out of their search for God: Thomas Merton; Dorothy Day; Walker Percy; and Flannery OConnor.




Thérèse


Book Description

Dorothy Day’s unpretentious account of the life of St. Thérèse of Lisieux sheds light on the depth of Day’s Catholic spirituality and illustrates why Thérèse’s simplicity and humility are so vital for today. Whether you are called to the active life like Day or a more hidden existence like Thérèse, you will discover that these paths have much in common and can lead you to a love that has the power to transform you in ways that are unexpected and consequential. Now back in print, this short biography of St. Thérèse of Lisieux by Dorothy Day expresses the surprising yet profound connection between Day—the founder of the Catholic Worker movement who was praised by Pope Francis for her passion for justice and dedication to her faith—and the beloved saint best known for her Little Way. When Day first read St. Thérèse’s autobiography, The Story of a Soul in 1928, she called it “pious pap.” At the time, Day—a social activist who had been living a bohemian lifestyle—had only recently been baptized a Catholic. Some twenty-five years later, Day’s perspective on Thérèse had so completely changed that she was inspired to write this biography. She did not find it an easy task: “Every time I sit down to write that book on the Little Flower I am blocked. . . . I am faced with the humiliating fact that I can write only about myself, a damning fact.” But she persisted, and despite numerous rejections eventually found a publisher for it in 1960. She wrote in the Preface: “In these days of fear and trembling of what man has wrought on earth in destructiveness and hate, Thérèse is the saint we need.” Written originally for nonbelievers or those unaware of Thérèse, the book reflects how Day came to appreciate Thérèse’s Little Way, not as an abstract concept, but as a spirituality that she had already been living. The Catholic Worker, which she cofounded with Peter Maurin, was dedicated to feeding the hungry and sheltering the homeless. Day’s life, like Thérèse’s, was filled with all the humble, self-effacing jobs that were a part of this work. She found in Thérèse a kindred spirit, one who saw these simple hidden tasks as the way to heaven. “We want to grow in love but do not know how. Love is a science, a knowledge, and we lack it,” Day wrote. Just as Day had a conversion of heart about the Little Way, you, too, can be changed by Thérèse’s simple, yet profound spirituality.




Memoirs of a Revolutionist


Book Description