The Beginnings of History According to the Bible and the Traditions of Oriental Peoples


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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ The Beginnings Of History According To The Bible And The Traditions Of Oriental Peoples: From The Creation Of Man To The Deluge FranCois Lenormant Mary Smith Lockwood C. Scribner's sons, 1886 Bible; History, Ancient



















The Beginnings of History According to the Bible and the Traditions of Oriental Peoples


Book Description

Excerpt from The Beginnings of History According to the Bible and the Traditions of Oriental Peoples: From the Creation of Man to the Deluge The distinguished scholar, one of whose maturest works is now offered to English readers, is well fitted, both by early training and by later studies, to secure attention to whatever he may write. His father, Charles Lenormant, was an accomplished student and professor of archæology, and he himself found his native enthusiasm directed into similar channels when he was little more than a boy. At twenty-one he wrote a treatise on a problem in numismatics, which received the prize from the Academie des Inscriptions et Belles Lettres, in 1857, and from that time on he has devoted himself with restless zeal to investigations in many parts of the wide field of antiquities. His versatility, energy, rapidity in work and retentive memory are alike remarkable. He has been by turns traveler, excavator, essayist, decipherer, grammarian, historian, editor, instructor, and can point to productive labor in all these pursuits. After growing thoroughly familiar with classical antiquities, he was ready, when the science of Assyriology began to attract general attention, to throw himself eagerly into this new department, and soon took his place among the leading Assyriologists. He has been always a prolific writer, and has of late years chosen most often such themes as had some connection with recent discoveries in Mesopotamia. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




American Presbyterianism


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Chinese Biblical Anthropology


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In this study that is largely intellectual history, Cao Jian observes how Old Testament motifs were introduced by Protestant missionaries and Bible translators, with the help of Chinese co-workers in the beginning, and how those motifs drew attention from local converts and led to discussions among them in light of the norms in Confucianism. Then, Cao demonstrates how Confucian reformists started reacting to missionary publications and showing interest in Old Testament motifs. After the defeat of China in 1894-1895 in the Sino-Japanese War, the response to the Old Testament became more active and influential among China's population. The author shows new interests and tendencies in Old Testament interpretation among educated Chinese with various political ideals at a time of national crisis. He also demonstrates how the vernacular movement in Bible translating and missionary Old Testament education popularized and modernized Old Testament reading and studies in Chinese society. After that transitional period, discussions of Old Testament motifs became even more abundant and diverse. The author concentrates on those regarding the notion of God and monotheism. In China's nationalism, the Old Testament proved no less stimulating. The author deals with Moses and the prophets to understand how they became valid to those active in both religious and secular realms.