On Genesis


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Genesis 16-50, Volume 2


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The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.




Earth Story in Genesis


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A series of articles by scholars from around the world reading the story of Earth in Genesis in the light of the ecojustice principles enunciated in Volume One, 'Readings from the Perspective of Earth'. These readings uncover how Earth may be valued or de-valued, given a voice or denied a voice, dominated or served, depending on the orientation of the text. In Genesis 1, for example, the intrinsic worth of Earth is highlighted in the 'revealing' of Earth's presence but negated when humans are given the right to 'subdue' it. In Genesis 9 the text begins with the Earth community terrified by, and alienated from, humans but ends with all the Earth Community-and Earth itself-bound together equally in a covenant.




New Collegeville Bible Commentary: New Testament


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Concise and accessible, this one-volume edition of the New Collegeville Bible Commentary: New Testament allows readers to explore any or all of the books with just one resource alongside their Bibles. The individual commentaries collected here are written by respected scholars, and they break open the biblical texts in a lively fashion. Readers will be able to engage Scripture more deeply and reflect on its meanings, nuances, and imperatives for living a Christian life in the twenty-first century. Continuing Liturgical Press's long tradition of publishing biblical scholarship and interpretation, this commentary also answers the Second Vatican Council's call to make access to Scripture "open wide to the Christian faithful." Daniel Durken, OSB, is a Benedictine monk and priest of Saint John's Abbey. He taught Scripture and speech classes at Saint John's University for almost five decades and served as director of Liturgical Press from 1978-88. He still writes homily hints and daily reflections for the Loose-Leaf Lectionary and is the founding editor of Abbey Banner, the magazine for the relatives, friends, and oblates of the monastic community.




Genesis


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In the ongoing debate over the when and how our universe began, Genesis chooses to answer the theological question, Who set in motion the beginning of the heavens and the earth?" Once that question is answered by vivid and memorable stories, the focus moves to ancestral stories that identify the roots and early branches of the Jewish family tree. This same tree grows in Christian settings as the matriarchs and patriarchs of Genesis appear over and again in New Testament writings. Given the growing interest in family genealogies, in this commentary Joan Cook leads us to appreciate and delight in our ancient and awesome spiritual heritage as well. We should not be surprised, however, to discover that our earliest spiritual kith and kin were guilty of deceit, marital infidelity, jealousy, and murder. But readers will learn that the God who created the heavens and the earth is also a forgiving and protective God-the God of ancient time, of our time, of all time. Joan E. Cook, SC, teaches Scripture at Georgetown University in Washington, DC. She is author of Hannah's Desire, God's Design (Sheffield Academic Press, 1999) and Hear, O Heavens and Listen, O Earth: An Introduction to the Prophets (Liturgical Press, 2006), which won a first-place Catholic Press Association award in 2007. Cook has also written numerous articles on biblical women and biblical prayer. Also available with Little Rock Scripture Study




The Book of Genesis


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Doubling and Duplicating in the Book of Genesis


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The style of the Hebrew Bible has long been of significant interest to scholars and exegetes alike. Early Jewish and later Christian commentaries point out the importance of the exact wording in interpreting the text, and many an article has been written on features such as repetition and inclusio. With the rise of literary and narrative criticism in biblical studies, these features have received even more attention. The current book stands in the tradition of Robert Alter in that it focuses on how the text of Genesis is written and phrased. More explicitly, it is interested in why Genesis is formulated the way it is and how this affects the reader in his/her encounter with the text. Doubling and Duplicating is not only concerned with a style-as-analysis frame for interpreters but also with its role as a guide for any audience and its gateway to the ancient mind-set (ideological, ontological, and so on). All of the contributors to this collected volume focus on the form of the book of Genesis—that is, on its use of language and formulation. Yet, each author does this in his/her own way, depending on the most fitting tool for the specific research question or based on the researcher’s methodological background. Thus, the essays represent the various approaches in current literary and stylistic criticism as applied to the biblical corpus. Furthermore, the recurring duality of the features discussed in each of the contributions adds to the overall unity of the volume. This recurrence suggests the presence of a stylistic feature in the book of Genesis, the feature of doubling and duplicating, that surpasses the other features of the individual units or stories. This book offers insights about meaning-making on both the micro- and the macro-text levels.




Genesis 1-11


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John Rogerson traces the interpretation of Genesis 1-11 through to its present engagement with contemporary issues, before going on to examine the hermeneutical debate currently centred on the text, and to discuss it from the more familiar perspective of the historical-critical method, with particular attention to translation, source-critical and inter-literary questions.




The First Book of Moses, Called Genesis


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Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.