The Bosworth Psalter


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Canterbury and the Norman Conquest


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When William I and his army arrived in Canterbury they found a powerful and long-established ecclesiastical centre, whose traditions and culture differed in many respects from those of Normandy. The Conquest brought dramatic change: Archbishop Stigand was deprived in 1070 to be replaced by the Norman abbot Lanfranc; Canterbury Cathedral itself was burnt down in 1067 and rebuilt in a Norman style. But in the following years Canterbury's position in the English church was preserved and enhanced and Norman churchmen came to appreciate more fully the importance of their English inheritance. These original essays provide a reassessment of this subject reflecting modern interests and research. They discuss the political setting of Canterbury and its churches, both locally and nationally, the aims and achievements of its leaders, the cults of its saints and many aspects of its artistic achievement. Together they bring into focus what is a crucial test case for the impact of the Norman Conquest on English politics, society and culture.




The Harley Psalter


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A study of the making of the Harley Psalter at Christ Church Canterbury c.1020-1130.




Old English Glossed Psalters Psalms 1-50


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The first of three volumes, this book is an edition of forty psalters written or owned in Anglo-Saxon England, half of which are glossed in Old English. The work is an invaluable tool for comparative gloss scholarship, for the study of the influence of vocabulary, the interpretation of glosses, the study of relations among psalters, and the study of the Latin text of the psalms in Anglo-Saxon England. It also presents new insights on the development of centres of learning and the impact of the psalter on literary tradition. Each volume addresses a group of fifty psalms. This landmark in Old English studies is the first attempt at a completely comprehensive edition. As an original and much-needed contribution to early medieval scholarship, it not only provides a standard edition of texts based on all known Anglo-Saxon psalters but also synthesizes many studies of psalter scholarship from the earliest times.







Illuminated Manuscripts


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The Reliquary


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Liturgy and the Ecclesiastical History of Late Anglo-Saxon England


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His work demonstrates the importance of these neglected sources for our understanding of the late Old English church.' HISTORYAn important book of immense erudition. It brings into the open some major issues of Late Anglo-Saxon history, and gives a thorough overview of the detailed source material. When such outstanding learning is being used, through intuitive perception, to bear on the wider issues such as popular devotion and the reception of the monastic reform in England, and bold conclusions are bing drawn from such minutely detailed studies, there is no doubt that David Dumville's contribution in this area of study becomes invaluable. The sources for the liturgy of late Anglo-Saxon England have a distinctive shape. Very substantial survival has given us the possibility of understanding change and perceiving significant continuity, as well as identifying local preferences and peculiarities. One major category of evidence is provided by a corpus of more than twenty kalendars: some of these (and particularly those which have been associated with Glastonbury Abbey) are subjected to close examination here, the process contributing both negatively and positively to the history of ecclesiastical renewal in the 10th century. Another significant body of manuscripts comprises books for episcopal use, especially pontificals: these are examined here as a group, and their associations with specific prelates and churches considered. All these investigations tend to suggest the centrality of the church of Canterbury in the surviving testimony and presumptively therefore in the history of late Anglo-Saxon christianity. Historians' study of English liturgy in this period has heretofore concentrated on the development of coronation-rites: by pursuing palaeographical and textual enquiries, the author has sought to make other divisions of the subject respond to historical questioning. Dr DAVID N. DUMVILLEis Reader in the Early Mediaeval History and Culture of the British Isles at the University of Cambridge and a Fellow of Girton College.