St. Cyril of Jerusalem's Lectures on the Christian Sacraments


Book Description

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Cyril of Jerusalem


Book Description

Cyril was bishop in Jerusalem from c350-351 AD until 386 AD. His writings are an important source for the history of early Christian doctrine. This book provides full English translations, with explanatory commentary, of his most important works. The introduction covers Cyril's life; his historical and archaeological context; his theology; and contemporary doctrine and practice. This will be essential reading for students and scholars of patristics, and those studying the history of the early Church and late antiquity.




The Catechetical Lectures of Saint Cyril


Book Description

S. CYRIL, the author of the Catechetical Lectures which follow, was born in an age ill adapted for the comfort or satisfaction of persons distinguished by his peculiar character of mind, and in consequence did not receive that justice from contemporaries which the Church Catholic has since rendered to his memory. The Churches of Palestine, apparently his native country, were the first to give reception to Arius on his expulsion from Alexandria, and without adopting his heresy, affected to mediate and hold the balance between him and his accusers. They were followed in this line of conduct by the provinces of Syria and Asia Minor, till the whole of the East, as far as it was Grecian, became more or less a large party, enduring to be headed by men who went the whole length of Arianism, from a fear of being considered Alexandrians or Athanasians, and a notion, for one reason or other, that it was thus pursuing a moderate course, and avoiding extremes. Aeterna Press