The Chinese in God's Land


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A Time of Lost Gods


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Traversing visible and invisible realms, A Time of Lost Gods attends to profound rereadings of politics, religion, and madness in the cosmic accounts of spirit mediumship. Drawing on research across a temple, a psychiatric unit, and the home altars of spirit mediums in a rural county of China’s Central Plain, it asks: What ghostly forms emerge after the death of Mao and the so-called end of history? The story of religion in China since the market reforms of the late 1970s is often told through its destruction under Mao and relative flourishing thereafter. Here, those who engage in mediumship offer a different history of the present. They approach Mao’s reign not simply as an earthly secular rule, but an exceptional interval of divine sovereignty, after which the cosmos collapsed into chaos. Caught between a fading era and an ever-receding horizon, those “left behind” by labor outmigration refigure the evacuated hometown as an ethical-spiritual center to come, amidst a proliferation of madness-inducing spirits. Following pronouncements of China’s rise, and in the wake of what Chinese intellectuals termed semicolonialism, the stories here tell of spirit mediums, patients, and psychiatrists caught in a shared dilemma, in a time when gods have lost their way.




The Gospel in All Lands


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Shinto (the Way of the Gods)


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Shinto is the oldest, now almost forgotten, polytheistic religion of Japan. Historical research records the traces of Shinto into the early Neolithic era, meaning that Shinto beliefs are about three thousand years old. The presented here book tells about Shinto followers in 1905. The author presents an authentic account of Shintoism, devoting chapters to topics such as its priesthood; its places of worship; its moral tenets; and its structure and organization.




Musing with Confucius and Paul


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The book is a manifesto or apologia for Chinese Christians. It seeks to articulate how it is possible to maintain a Chinese identity and a Christian identity at the same time without capitulating to some western or other cultural model of Christian identity. To be a Chinese Christian is to adopt a distinctive, unique identity that owes much to both traditions but is sui generis. Providing great resources for the construction of a Chinese Christian theology, Confucius and Paul converge across a surprisingly broad front. Yet, the Christ of the Cross completes or extends what is merely implicit or absent in Confucius; and Confucius amplifies various elements of Christian faith (e.g., community, virtues) that are underplayed in western Christianity. The Christ of God as found in Paul's letter to the Galatians brings Confucian ethics in the Analects to its fulfillment while protecting the church from the aberrations of Chinese history and while protecting China against the aberrations of Christian history in the west. Chinese Christianity has something to give the church that needs to be heard. China can develop its distinctive vision of Christianity for the sake of the church universal. Chinese Christianity will have its global mission if it can find its own authentic Chinese-Christian identity. Insofar as that identity brings the best of the Confucian tradition into the Christian story, it will help revivify global Christianity.




Beyond the Gods


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First published in 1974 Beyond the Gods argues that true mystics transcend religious boundaries, and that Eastern mysticism has increasing relevance for the troubled minds and spirits of the West. Blofeld’s approach is a highly personal one based on encounters with monks, lamas, and recluses in their mountain retreats. He also includes a vivid description of the Chinese religious scene and chapters on the mystical practices of Taoism, Ch’an (Zen) and the Tantric Buddhism of Tibet. The book seeks to answer broader questions like – what has Eastern mysticism to offer the West, how can we free ourselves from the pressures of modern life or benefit from eastern methods of cultivating the sublime mystical experience? This is an interesting read for scholars and researchers of Buddhism, Taoism, and religion in general.







The Gods of Indian Country


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During the nineteenth century, white Americans sought the cultural transformation and physical displacement of Native people. Though this process was certainly a clash of rival economic systems and racial ideologies, it was also a profound spiritual struggle. The fight over Indian Country sparked religious crises among both Natives and Americans. In The Gods of Indian Country, Jennifer Graber tells the story of the Kiowa Indians during Anglo-Americans' hundred-year effort to seize their homeland. Like Native people across the American West, Kiowas had known struggle and dislocation before. But the forces bearing down on them-soldiers, missionaries, and government officials-were unrelenting. With pressure mounting, Kiowas adapted their ritual practices in the hope that they could use sacred power to save their lands and community. Against the Kiowas stood Protestant and Catholic leaders, missionaries, and reformers who hoped to remake Indian Country. These activists saw themselves as the Indians' friends, teachers, and protectors. They also asserted the primacy of white Christian civilization and the need to transform the spiritual and material lives of Native people. When Kiowas and other Native people resisted their designs, these Christians supported policies that broke treaties and appropriated Indian lands. They argued that the gifts bestowed by Christianity and civilization outweighed the pains that accompanied the denial of freedoms, the destruction of communities, and the theft of resources. In order to secure Indian Country and control indigenous populations, Christian activists sanctified the economic and racial hierarchies of their day. The Gods of Indian Country tells a complex, fascinating-and ultimately heartbreaking-tale of the struggle for the American West.




Touge Oni: Primal Gods in Ancient Times, Vol. 4


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In the past, Hitokoto-Nushi readily granted the wishes of all who made the treacherous climb up Mount Katsuragi. For a determined supplicant, the fulfillment of their heart’s desire could forever change the trajectory of their life, for better or for worse. But as the number of visitors swelled, Hitokoto-Nushi’s sudden illness grew more dire. And for Hitokoto-Nushi, not meeting the persistent outcry of her pilgrims could prove dangerous — if not for the god herself, then for anyone who stood in their way...




False Gods


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