Annual Report of the American Bible Society


Book Description

Together with a list of auxiliary and cooperating societies, their officers, and other data.




A Heart at Leisure from Itself


Book Description

A truly remarkable person, Caroline Macdonald (1874-1931) was a Canadian woman who spent almost her entire working life in Japan and who played a significant role there in both the establishment of the YWCA and in prison reform. A native of Wingham, Ontario, she was one of the first women to attend the University of Toronto, where in 1901 she graduated with honours in mathematics and physics. But rather than follow an academic career, she opted in 1904, through her connections with the Presbyterian Church and the YWCA in Canada and the United States, to move to Tokyo to work as a lay missionary and social worker. During the 1920s, she was the best-known foreign woman in Tokyo. In A Heart at Leisure from Itself Margaret Prang follows Caroline Macdonald's life and career, focusing on her work in Japan on behalf of incarcerated criminals. Working mostly with male prisoners and their families, Macdonald became an international interpreter of the movement for prison reform work for which she is still warmly remembered in Japan. She regarded herself as a missionary but was also highly critical of much missionary endeavour, her own work being more in the practical than spiritual realm. Her death in 1931 elicited tributes from all over the world, particularly from Japan. Perhaps the most fitting came from Arima Shirosuke, the prison governor with whom Macdonald worked most closely. Reflecting on her life, Arima observed that he thought it was her absolute conviction that every human being was a child of God and her 'effortless' practice of that faith that placed Macdonald 'beyond every prejudice' of religion, race, or class. She was, he said, 'a heart at leisure from itself.' This book throws light on Japanese-Canadian relations in the first few decades of this century. Macdonald's career reveals the cross-cultural influence of the YWCA in Japan, the role of the Protestant churches there, and the evolution of prison reform in Japan and the people involved in it.




The Cross and the Rising Sun


Book Description

Drawing on both Canadian and Japanese sources, this book investigates the life, work, and attitudes of Canadian Protestant missionaries in Japan, Korea, and Taiwan (the three main constituent parts of the pre-1945 Japanese empire) from the arrival of the first Canadian missionary in East Asia in 1872 until 1931. Canadian missionaries made a significant contribution to the development of the Protestant movement in the Japanese Empire. Yet their influence also extended far beyond the Christian sphere. Through their educational, social, and medical work; their role in introducing new Western ideas and social pursuits; and their outspoken criticism of the brutalities of Japanese rule in colonial Korea and Taiwan, the activities of Canadian missionaries had an impact on many different facets of society and culture in the Japanese Empire. Missionaries residing in the Japanese Empire served as a link between citizens of Japan and Canada and acted as trusted interpreters of things Japanese to their home constituents.




The English Catalogue of Books [annual].


Book Description

Vols. for 1898-1968 include a directory of publishers.







Church Space and the Capital in Prewar Japan


Book Description

Christians have never constituted one percent of Japan’s population, yet Christianity had a disproportionately large influence on Japan’s social, intellectual, and political development. This happened despite the Tokugawa shogunate’s successful efforts to criminalize Christianity and even after the Meiji government took measures to limit its influence. From journalism and literature, to medicine, education, and politics, the mark of Protestant Japanese is indelible. Herein lies the conundrum that has interested scholars for decades. How did Christianity overcome the ideological legacies of its past in Japan? How did Protestantism distinguish itself from the other options in the religious landscape like Buddhism and New Religions? And how did the religious movement’s social relevance and activism persist despite the government’s measures to weaken the relationship between private religion and secular social life in Japan? In Church Space and the Capital in Prewar Japan, Garrett L. Washington responds to these questions with a spatially explicit study on the influence of the Protestant church in imperial Japan. He examines the physical and social spaces that Tokyo’s largest Japanese-led congregations cultivated between 1879 and 1923 and their broader social ties. These churches developed alongside, and competed with, the locational, architectural, and social spaces of Buddhism, Shinto, and New Religions. Their success depended on their pastors’ decisions about location and relocation, those men’s conceptualizations of the new imperial capital and aspirations for Japan, and the Western-style buildings they commissioned. Japanese pastors and laypersons grappled with Christianity’s relationships to national identity, political ideology, women’s rights, Japanese imperialism, and modernity; church-based group activities aimed to raise social awareness and improve society. Further, it was largely through attendees’ externalized ideals and networks developed at church but expressed in their public lives outside the church that Protestant Christianity exerted such a visible influence on modern Japanese society. Church Space offers answers to longstanding questions about Protestant Christianity’s reputation and influence by using a new space-centered perspective to focus on Japanese agency in the religion’s metamorphosis and social impact, adding a fresh narrative of cultural imperialism.




American Evangelists and Tuberculosis in Modern Japan


Book Description

Tuberculosis ran rampant in Japan during the late Meiji and Taisho years (1880s–1920s). Many of the victims of the then incurable disease were young female workers from the rural areas, who were trying to support their families by working in the new textile factories. The Japanese government of the time, however, seemed unprepared to tackle the epidemic. Elisheva A. Perelman argues that pragmatism and utilitarianism dominated the thinking of the administration, which saw little point in providing health services to a group of politically insignificant patients. This created a space for American evangelical organizations to offer their services. Perelman sees the relationship between the Japanese government and the evangelists as one of moral entrepreneurship on both sides. All the parties involved were trying to occupy the moral high ground. In the end, an uneasy but mutually beneficial arrangement was reached: the government accepted the evangelists’ assistance in providing relief to some tuberculosis patients, and the evangelists gained an opportunity to spread Christianity further in the country. Nonetheless, the patients remained a marginalized group as they possessed little agency over how they were treated. “Perelman captures the strategies that enabled Protestant missionaries to become a central force in treating tuberculosis and providing social services in prewar Japan. Acting as ‘moral entrepreneurs,’ the medical missionaries deftly raised funds abroad, gained support from the Japanese state, gained converts, and cultivated a corps of Japanese medical practitioners.” —Sheldon Garon, Princeton University; author of Molding Japanese Minds: The State in Everyday Life “Based on a wide range of primary and secondary sources, this groundbreaking book traces evangelical Christianity and the work of medical missions in late nineteenth- and early twentieth-century Japan. It is a must-read for anyone interested in the history of Christianity, disease, medicine, or public health in modern Japan.” —William Johnston, Wesleyan University; author of The Modern Epidemic: A History of Tuberculosis in Japan




Christian Advocate


Book Description