The Christian Topography of Cosmas, an Egyptian Monk


Book Description

Volume 98 of the Hakluyt Society publications (1897) describes voyages to South Asia in the mid-sixth century C.E.




The World of Kosmas


Book Description

New study of the Christian Topography, a sixth-century illustrated treatise, and its intellectual milieu.




Three Christian Capitals


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Christian Topography of Cosmas


Book Description




The Christian Topography of Early Islamic Jerusalem


Book Description

The Christian Topography of Early Islamic Jerusalem: The Evidence of Willibald of Eichstatt (700-787 CE) is an analysis of Willibald's description of Jerusalem for the year 724-6, as contained in Hugeburc's Vita Willibaldi, a text composed in Heidenheim (Germany) in 778. The work makes a fresh examination of the Christian landscape of Early Islamic Jerusalem, while describing various aspects of the Byzantine and Crusader city. Willibald's account of the Holy City includes the Church of the Holy Sepulchre, the Church of Holy Sion, the pool of Bethesda, the Church of St Mary, the Church of the Agony and the Church of the Ascension. Particular attention is given to the monument of the Miraculous Healing (the legend of the Holy Cross), the portico of Solomon, the Jephonias Monument (the Dormition of Mary) and the Jerusalem circuit. At the same time, the work explores the religious imagination of Willibald, including his perceptions of the holy sites, his image of Jerusalem and his understanding of the Christian life. Willibald's image of the city as a far and distant place is supported by his attention to personal hardships and to his interactions with the 'pagan Saracens', while embedded within the tales of his oriental travels is his vision of the Christian life - whereas Willibald viewed the earthly life as a laborious journey, the Christian life was one of faithful perseverance. The work makes a significant contribution to two fields of study: the commemorative topography of Jerusalem and the Anglo-Saxon, or Boniface, mission in Germany.




Waiting for the End of the World


Book Description

The French president Charles de Gaulle spoke of a Europe “from the Atlantic to the Urals”. Europe was spatially formed with these topographic parameters from the late 10th century onwards, with the massive Christianization of its inhabitants. At that time, however, all three monotheistic religions already had a steady presence there. Could such a macro-space be thought-and-narrated from a macro-perspective, in view of its medieval past? This has already been done through common ʻdenominatorsʻ such as the Migration Period, wars, trade, spread of Christianity. Could it also be seen through a common religious-philosophical and spiritual phenomenon – the Anticipation of the End of the world among Christians, Muslims, and Jews? This book gives a positive answer to the last question.




Christianity


Book Description

This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.




From Temple to Church


Book Description

Destruction of temples and their transformation into churches are central symbols of change in religious environment, socio-political system, and public perception in late antiquity. Archaeologists, historians, and historians of religion seek an appropriate larger perspective on the phenomenon a oetemple-destructiona .




Aksum and Nubia


Book Description

Aksum and Nubia assembles and analyzes the textual and archaeological evidence of interaction between Nubia and the Ethiopian kingdom of Aksum, focusing primarily on the fourth century CE. Although ancient Nubia and Ethiopia have been the subject of a growing number of studies in recent years, little attention has been given to contact between these two regions. Hatke argues that ancient Northeast Africa cannot be treated as a unified area politically, economically, or culturally. Rather, Nubia and Ethiopia developed within very different regional spheres of interaction, as a result of which the Nubian kingdom of Kush came to focus its energies on the Nile Valley, relying on this as its main route of contact with the outside world, while Aksum was oriented towards the Red Sea and Arabia. In this way Aksum and Kush coexisted in peace for most of their history, and such contact as they maintained with each other was limited to small-scale commerce. Only in the fourth century CE did Aksum take up arms against Kush, and even then the conflict seems to have been related mainly to security issues on Aksum’s western frontier. Although Aksum never managed to hold onto Kush for long, much less dealt the final death-blow to the Nubian kingdom, as is often believed, claims to Kush continued to play a role in Aksumite royal ideology as late as the sixth century. Aksum and Nubia critically examines the extent to which relations between two ancient African states were influenced by warfare, commerce, and political fictions.




The Christian Invention of Time


Book Description

Time is integral to human culture. Over the last two centuries people's relationship with time has been transformed through industrialisation, trade and technology. But the first such life-changing transformation – under Christianity's influence – happened in late antiquity. It was then that time began to be conceptualised in new ways, with discussion of eternity, life after death and the end of days. Individuals also began to experience time differently: from the seven-day week to the order of daily prayer and the festal calendar of Christmas and Easter. With trademark flair and versatility, world-renowned classicist Simon Goldhill uncovers this change in thinking. He explores how it took shape in the literary writing of late antiquity and how it resonates even today. His bold new cultural history will appeal to scholars and students of classics, cultural history, literary studies, and early Christianity alike.