Broken Idols of the English Reformation


Book Description

Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.







The History of Beaminster


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The Marrow Controversy


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Family Names and Their Story


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Launceston, Past and Present; A Historical and Descriptive Sketch


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This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.




Historical Notes on English Catholic Missions


Book Description

Till the researches of modern historians proved the contrary, a widespread belief existed in this country that the accession of Elizabeth was hailed by the majority of the nation as the deliverance of an enthralled and coerced people from the bondage of Home. In view, however, of known facts, even hostile critics are forced to admit that the final establishment of the tenets of the Heformation ill England was the outcome of a slow process of evolution-assisted, it is true, by a protestant legislature and several favorable local circumstances, but still an evolution-which lasted the greater part of a century. At the outset, little if anything presaged the ultimate and mighty change. The Queen received the congratulations of the episcopate with approbation and caused Masses to be duly sung for her sister's soul. In her own domestic chapel she continued to be present at the angnst sacrifice of the Catholic Church, frequently availed herself of Confession, manifested respect for sacred images and pictures, and was I indulgent to the affectionate practice of praying for the souls of the departed.' In a word, she showed by her whole demeanour her resolution of abiding by her solemn oath to the late Queen' to live and die a true Roman Catholic.'