The Consolation of Philosophy (3 Classic Translations by James, Cooper and Sedgefield)


Book Description

At the heart of 'The Consolation of Philosophy (3 Classic Translations by James, Cooper and Sedgefield)' lies a profound exploration of fate, free will, and the human pursuit of eternal truths, articulated through the divergent lenses of three seminal translations. These versions illuminate the intricate tapestry of Boethius' late antique philosophy, serving as a testament to the enduring appeal and interpretative flexibility of his magnum opus. The collection showcases a rich diversity in literary approaches, revealing the nuanced ways in which language, cultural context, and philosophical outlook can shape the reception of a timeless classic. The selected translations stand as notable achievements in their own right, each contributing a unique voice to the polyphonic dialogue surrounding Boethius' work. The anthology is underpinned by the extensive expertise of Ancius Manlius and Severinus Boethius, whose lives, intersecting the fading light of the Roman Empire and the dawning of the Medieval era, offer invaluable perspectives on the transition of Western thought. Their individual and collective experiences, deeply entwined with the socio-political upheavals and intellectual currents of their time, provide a rich backdrop against which to frame and understand the included translations. This convergence of historical context, philosophical depth, and literary expression presents readers with an unmatched opportunity to engage with 'The Consolation of Philosophy' across multiple dimensions. Educators, students, and enthusiasts of philosophical literature are especially encouraged to explore this collection, not only as a means to deepen their understanding of Boethius' legacy but also to appreciate the dynamic interplay between translation, interpretation, and cultural transmission. Through its celebration of intellectual diversity and its invitation to comparative analysis, the collection fosters a deeper, more nuanced appreciation of one of philosophy's most enduring works.




The Consolation of Philosophy (translated by Walter John Sedgefield)


Book Description

This carefully crafted ebook: "The Consolation of Philosophy (translated by Walter John Sedgefield)" is formatted for your eReader with a functional and detailed table of contents. Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius, written around the year 524. It has been described as the single most important and influential work in the West on Medieval and early Renaissance Christianity, and is also the last great Western work of the Classical Period. Anicius Manlius Severinus Boëthius, commonly called Boethius (c. 480–524 or 525 AD), was a philosopher of the early 6th century. He was born in Rome to an ancient and prominent family which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Western Roman Emperor. Boethius, of the noble Anicia family, entered public life at a young age and was already a senator by the age of 25. Boethius himself was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Eastern Roman Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages.




The Consolation of Philosophy (3 Classic Translations by James, Cooper and Sedgefield)


Book Description

Consolation of Philosophy (Latin: Consolatio Philosophiae) is a philosophical work by Boethius, written around the year 524. It has been described as the single most important and influential work in the West on Medieval and early Renaissance Christianity, and is also the last great Western work of the Classical Period. Anicius Manlius Severinus Bo?thius, commonly called Boethius (c. 480-524 or 525 AD), was a philosopher of the early 6th century. He was born in Rome to an ancient and prominent family which included emperors Petronius Maximus and Olybrius and many consuls. His father, Flavius Manlius Boethius, was consul in 487 after Odoacer deposed the last Western Roman Emperor. Boethius, of the noble Anicia family, entered public life at a young age and was already a senator by the age of 25. Boethius himself was consul in 510 in the kingdom of the Ostrogoths. In 522 he saw his two sons become consuls. Boethius was imprisoned and eventually executed by King Theodoric the Great, who suspected him of conspiring with the Eastern Roman Empire. While jailed, Boethius composed his Consolation of Philosophy, a philosophical treatise on fortune, death, and other issues. The Consolation became one of the most popular and influential works of the Middle Ages.







General Catalogue of Printed Books


Book Description




Studies in Words


Book Description

C. S. Lewis explores the fascination with language by taking a series of words and teasing out their connotations.







Broken Idols of the English Reformation


Book Description

Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.




Psalms & Canticles


Book Description

In this volume, John Paul II devotes himself to promoting the Liturgy of the Hours as a prayer of the whole People of God. The Holy Father provides enlightening reflections on each of the Psalms and Canticles, leading the reader to deeper meditation and understanding. As prayers, the Psalms take us through the whole range of life experiences. These reflections, originally delivered at the pope's weekly Wednesday audiences, will be an invaluable companion to those who pray the breviary or simply love the scriptures. For your convenience, this book contains the Psalms and Canticles of the four-week cycle of Morning Prayer. Book jacket.




The Neoliberal Age?


Book Description

The late twentieth and early twenty-first centuries are commonly characterised as an age of ‘neoliberalism’ in which individualism, competition, free markets and privatisation came to dominate Britain’s politics, economy and society. This historical framing has proven highly controversial, within both academia and contemporary political and public debate. Standard accounts of neoliberalism generally focus on the influence of political ideas in reshaping British politics; according to this narrative, neoliberalism was a right-wing ideology, peddled by political economists, think-tanks and politicians from the 1930s onwards, which finally triumphed in the 1970s and 1980s. The Neoliberal Age? suggests this narrative is too simplistic. Where the standard story sees neoliberalism as right-wing, this book points to some left-wing origins, too; where the standard story emphasises the agency of think-tanks and politicians, this book shows that other actors from the business world were also highly significant. Where the standard story can suggest that neoliberalism transformed subjectivities and social lives, this book illuminates other forces which helped make Britain more individualistic in the late twentieth century. The analysis thus takes neoliberalism seriously but also shows that it cannot be the only explanatory framework for understanding contemporary Britain. The book showcases cutting-edge research, making it useful to researchers and students, as well as to those interested in understanding the forces that have shaped our recent past.