No Continuing City:


Book Description

Alan Tippett’s publications played a significant role in the development of missiology. The volumes in this series augment his distinguished reputation by bringing to light his many unpublished materials and hard-to-locate printed articles. These books—encompassing theology, anthropology, history, area studies, religion, and ethnohistory—broaden the contours of the discipline. As a gift to Edna and the children on the occasion of their golden wedding anniversary, Tippett completed his autobiography, ironically just months prior to his death. Containing personal reflections on his childhood and later mission experiences in the South Pacific, relationship with Donald McGavran and the founding of the School of World Mission, and retirement years in Australia, No Continuing City is the inside story. These are Tippett’s Personal reflections that can be found in no other publication. Twenty years as a missionary in Fiji, following pastoral ministry in Australia and graduate degrees in history and anthropology, provide the rich database that made Alan R. Tippett a leading missiologist of the twentieth century. Tippett served as Professor of Anthropology and Oceanic Studies at Fuller Theological Seminary.




The Continuing City


Book Description

"We shape our houses but then they shape us." Winston Churchill said it, but James Vance explains it in the updated edition of his classic study of urban geography. The Continuing City focuses on the morphology of the city -- its physical form and structure -- and its power to influence the culture, society, and the day-to-day lives of inhabitants. Without endorsing rigid environmentalism, Vance's text offers a counterpoint to behavioral explanations of history by examining the city as a social phenomenon and cultural force. Although the physical remains of the past are often seen only as works of art, they are also revealing documents. The city is a living alternative to the historical record, one that is unedited by artists and chroniclers. Vance explains the significance of the "morphogenesis" of the city in Western civilization from its ceremonial and administrative function in the ancient world, through its decline with the rise of feudalism, to its reemergence as a commercial center in the late Middle Ages, and its continuing evolution in the modern era. He also explores the city's impact on social structure, demography, technology, mercantile economics, political power, religious and intellectual institutions, styles of art and architecture, and other topics.







A New Philosophy of Society


Book Description

In A New Philosophy of Society Manuel DeLanda offers a fascinating look at how the contemporary world is characterized by an extraordinary social complexity. Since most social entities, from small communities to large nation-states would disappear altogether if our cognitive abilities ceased to exist, DeLanda proposes a novel approach to social ontology that asserts the autonomy of social entities from the conceptions we have of them. He argues that Gilles Deleuze's theory of assemblages provides a framework in which sociologists and geographers studying social networks and regions can properly locate their work and fully elucidate the connections between them. Indeed, assemblage theory, as DeLanda argues, can be used to model any community, from interpersonal networks and institutional organizations, to central governments, cities and nation states.













The Marrow of Certainty


Book Description

Assurance was a central issue for the eminent Scottish theologian-pastor Thomas Boston long before it emerged as a focal point of the theological debate in the Marrow Controversy. In The Marrow of Certainty, Chun Tse presents the first full-length study of Boston's theology of assurance in six dimensions: trinitarian, covenantal, Christological, soteriological, ecclesiastical, and sacramental. This work not only furnishes the first-ever intellectual biography of Boston in his Scottish context and controversies, but it also cross-studies the theology of the Marrow of Modern Divinity with Boston's notes. This research argues that Boston's doctrine of assurance centres on union and communion with Christ, the architectonic principle of his theology. The book challenges the common conception that Boston's theology merely follows Calvin, the Scots Confession, the Marrow, the Westminster Standards, and Scottish federalism. Boston, most strikingly, holds in tension assurance as intrinsic to faith—itself a gift from God's sovereignty in election—while insisting on self-examination as a human responsibility. This salient mark of his doctrine of assurance originates from his assertion that Christ died for the elect alone but all—elect or not—have the warrant to receive Christ. As such, assurance is, theologically, a divine gift and, pastorally, a human endeavour. Certainty is thus both extra nos and intra nos. Boston, this study reveals, has a potent and enduring power to speak on the perennial issue of assurance, rooted in the person of Christ, whom he considers as being the covenant itself.




The Contagious City


Book Description

By the time William Penn was planning the colony that would come to be called Pennsylvania, with Philadelphia at its heart, Europeans on both sides of the ocean had long experience with the hazards of city life, disease the most terrifying among them. Drawing from those experiences, colonists hoped to create new urban forms that combined the commercial advantages of a seaport with the health benefits of the country. The Contagious City details how early Americans struggled to preserve their collective health against both the strange new perils of the colonial environment and the familiar dangers of the traditional city, through a period of profound transformation in both politics and medicine. Philadelphia was the paramount example of this reforming tendency. Tracing the city’s history from its founding on the banks of the Delaware River in 1682 to the yellow fever outbreak of 1793, Simon Finger emphasizes the importance of public health and population control in decisions made by the city’s planners and leaders. He also shows that key figures in the city’s history, including Benjamin Franklin and Benjamin Rush, brought their keen interest in science and medicine into the political sphere. Throughout his account, Finger makes clear that medicine and politics were inextricably linked, and that both undergirded the debates over such crucial concerns as the city’s location, its urban plan, its immigration policy, and its creation of institutions of public safety. In framing the history of Philadelphia through the imperatives of public health, The Contagious City offers a bold new vision of the urban history of colonial America.