Contribution of Methodism to Atlantic Canada


Book Description

The Methodism of John Wesley was a vigorous presence in Atlantic Canada from its introduction in the 18th century until its incorporation into the United Church of Canada in 1925. In 14 papers originally presented at a conference held at Mount Allison U., October 1989, scholars in several disciplines break new ground and reject some long-accepted stereotypes to provide a better understanding of the culture of Atlantic Canada. Annotation copyrighted by Book News, Inc., Portland, OR




Shouting, Embracing, and Dancing


Book Description

Contesting previous historical scholarship, Calvin Hollett argues that the growth in Methodism was not the result of clergy-dominated missionary work intended to rescue a degenerated populace. Instead, the author shows how Methodism flourished as a people's movement in which believers in coastal locations were free to experience individual and communal rapture and welcomed at lay revivals in more populous areas. An insightful look at the growth of a religion, Shouting, Embracing, and Dancing with Ecstasy reasserts the importance of laypeople in religious matters, while detailing successful ways to bring the religious experience into daily life.




The Life and Letters of Annie Leake Tuttle


Book Description

Annie Leake Tuttle was born in Nova Scotia in 1839 and died there in 1934, yet her search for education and self-support took her far afield. During her life she filled important positions from Newfoundland to British Columbia, as an educator of teachers and as the matron of a Methodist rescue home for Chinese immigrant women who had worked as prostitutes. Her autobiography paints a vivid picture of the joys and hardships of growing up on a pioneer farm and documents her spiritual and educational quests and conquests. In addition, readers see the independence and strength of character that enable Annie Tuttle to take on family obligations that fall to an unmarried daughter and sister, and to meet the challenges of step-motherhood, the adjustments of aging and ultimately the prospect of death. Marilyn Färdig Whiteley gently frames Tuttle’s autobiography by placing it into social and historical context. She delineates the way in which Annie claimed her identity as she began to record her life story and demonstrates how her evangelical faith enabled her to show, in her narrative, that “One above” was always “working for the best,” helping her in the work she was intended to do. In The Life of Annie Leake Tuttle: Working for the Best, we find a rich collection of the writings of an articulate woman who shows herself to be both ordinary and extraordinary. It is a fascinating chronicle of the spiritual and secular life of an independent and spirited woman in early Canada.




Acadiensis


Book Description




Canadian Women in Print, 1750–1918


Book Description

Canadian Women in Print, 1750—1918 is the first historical examination of women’s engagement with multiple aspects of print over some two hundred years, from the settlers who wrote diaries and letters to the New Women who argued for ballots and equal rights. Considering women’s published writing as an intervention in the public sphere of national and material print culture, this book uses approaches from book history to address the working and living conditions of women who wrote in many genres and for many reasons. This study situates English Canadian authors within an extensive framework that includes francophone writers as well as women’s work as compositors, bookbinders, and interveners in public access to print. Literary authorship is shown to be one point on a spectrum that ranges from missionary writing, temperance advocacy, and educational texts to journalism and travel accounts by New Woman adventurers. Familiar figures such as Susanna Moodie, L.M. Montgomery, Nellie McClung, Pauline Johnson, and Sara Jeannette Duncan are contextualized by writers whose names are less well known (such as Madge Macbeth and Agnes Laut) and by many others whose writings and biographies have vanished into the recesses of history. Readers will learn of the surprising range of writing and publishing performed by early Canadian women under various ideological, biographical, and cultural motivations and circumstances. Some expressed reluctance while others eagerly sought literary careers. Together they did much more to shape Canada’s cultural history than has heretofore been recognized.




The Expansion of Evangelicalism


Book Description

John Wolffe provides an authoritative account of evangelicalism from the 1790s to the 1840s, making extensive use of primary sources. A compelling book, rich in detail, that will excite history buffs, students and professors, and any reader interested in the development of evangelicalism.




Contribution of Methodism to Atlantic Canada


Book Description

Contents: "John Wesley and the Origins of Methodism" by Owen Chadwick; "Methodist Origins in Atlantic Canada" by John Webster Grant; "Laurence Coughlan and the Origins of Methodism in Newfoundland" by Hans Rollmann; "Henry Alline, William Black, and Nova Scotia's First Great Awakening" by George Rawlyk; "`Give All You Can': Methodists and Charitable Causes in Nineteenth Century Nova Scotia" by Allen B. Robertson; "Methodism and the Problem of Methodist Identity in Nineteenth-Century New Brunswick" by T.W. Acheson; "Prince Edward Island Methodist Prelude to Church Union, 1925" by James D. Cameron; "Methodism and Education in the Atlantic Provinces, 1800-1874" by Goldwin French; "The Golden Age of the Church College: Mount Allison's Encounter with `Modern Thought,' 1850-1890" by Michael Gauvreau; "Methodism and Methodist Poets in the Early Literature of Maritime Canada" by Thomas B. Vincent; "`In the Garden of Christ': Methodist Literary Women in Nineteenth-Century Maritime Canada" by Gwendolyn Davies; "Methodism and E.J. Pratt: A Study of the Methodist Background of a Canadian Poet and Its Influence on His Life and Work" by David G. Pitt; "The Singer's Response to the World: Charles Wesley's Hymns of Invitation" by James Dale; "Methodist Hymn Tunes in Atlantic Canada" by Fred K. Graham.




Methodist Church on the Prairies, 1896-1914


Book Description

The Methodist Church met the challenge with a centralized polity and a cross-class, gender-variegated, evolving religious culture. It relied on wealthy laymen to raise special funds, while small gifts fed its regular funds. Young bachelors from Ontario and Britain filled the pastorate, although low pay, inexperience, and poor supervision caused many to quit. Membership growth was slow due to low population density and church-resistant elements in the Methodist population (bachelors, immigrant co-religionists, and transients), and missions to non-Anglo-Saxon immigrants in Winnipeg, Edmonton, and rural Alberta spread Methodist values but gained few members. In The Methodist Church on the Prairies, 1896-1914, the first scholarly study of church history in the prairie region, George Emery uses quantitative methods and social interpretation to show that the Methodist Church was a cross-class institution with a dynamic evangelical culture, not a middle-class institution whose culture was undergoing secularization. He demonstrates that the Methodist's achievement on the prairies was impressive and compared favourably with what Presbyterians and Anglicans achieved.




Come Out from among Them, and Be Ye Separate, Saith the Lord


Book Description

Believers’ Churches have their origin in the Radical Reformation of the sixteenth century. Over the past 450 years the movement has included the Brethren, Mennonites, Hutterites, various types of Baptists, and the Restoration Movement. While never a unified denominational structure, the Believers’ Churches together have been characterized by a strong personal faith in Christ, a call to discipleship and Christian activism, a high view of the authority of Scripture, and profession of faith in believers’ baptism. The Believers’ Churches have represented their beliefs in various ecumenical settings, missionary gatherings, and theological conversations. In the late 1950s, representatives of the several Believers’ Churches began to meet in a series of conferences to explore their common views on doctrine, history, and ethics. Topics at the conferences have included baptism, Lord’s Supper, the nature of the church, and religious voluntarism. In 2016, the 17th Believers’ Church Conference was held at Acadia University and sponsored by Acadia Divinity College. The theme was 'The Tendency Toward Separationism Among the Believers’ Churches', a key recurring characteristic. This volume includes the papers presented at the conference and examines the theme from an immediate post-Reformation perspective, including Baptists, Black Baptists, Restorationists (including the Churches of Christ), the Hutterites, Pentecostals, the role of women, and significantly, the separationist tendency as it occurs in New Religious Movements. Typologies and analyses are provided by leading historians, theologians, and social science specialists.




Planters, Paupers, and Pioneers


Book Description

The first-ever comprehensive book written on early English immigration to Canada, Planters, Paupers, and Pioneers introduces a series of three titles on The English in Canada. Focusing on factors that brought the English to Atlantic Canada, it traces the English arrivals to their various settlements in Nova Scotia, New Brunswick, Prince Edward Island, and Newfoundland, and considers their reasons for leaving their homeland. Who were they? When did they arrive? Were they successful? What was their lasting impact? Drawing on wide-ranging documentary sources, including passenger lists, newspaper shipping reports, and the wealth of material to be found in English county record offices and in Canadian national and provincial archives, the book provides extensive details of the immigrants and their settlements and gives details of more than 700 Atlantic crossings — essential reading for individuals wishing to trace English and Canadian family links or to deepen understanding of the emigration process.