Just Policing, Not War


Book Description

2008 Catholic Press Association Honorable Mention! For decades, the Catholic Church and historical peace churches such as the Mennonites have come together in ecumenical discussions about war and peace. The dividing point has always been between pacifism, the view held by Mennonites and other peace churches, and the just war theory that dominates Catholic thinking on the issue. Given the transformation of global relations over this period--increased interdependency and communication as well as the fall of the Soviet Union, emerging nationalism movements, and the slow development of international courts--the time is right to rethink the Christian response to war. Gerald Schlabach has proposed just policing theory as a way to narrow the gap between just war and pacifist traditions. If the world can address problems of violence through a police model instead of a conventional military model, there may be a role for Christians from all traditions. In this volume, Schlabach presents his theory and has invited a number of scholars representing Catholic, Mennonite, and other traditions to respond to the theory and address a number of key questions: What do we mean by policing? Can policing solve conflicts beyond one's own borders? How does just policing theory address terrorism? Is international policing possible, and what would it look like? Is just policing a Christian solution that meets the criteria of both traditions? This important volume offers a fresh and meaningful discussion to help Christians of all traditions navigate the difficult questions of how to live in these times of violence and war.




Introducing Catholic Social Thought


Book Description

Introduces Catholic social teaching of the twenty-first century, and includes encyclicals of Benedict XVI.




A Pilgrim People


Book Description

Recent decades have seen a steady trend in Roman Catholic teaching toward a commitment to active nonviolence that could qualify the church as a "peace church." As a moral theologian specializing in social ethics, Schlabach explores how this trend in Catholic social teaching will need to take shape if Catholics are to follow through. Globalization, he argues, is an invitation to recognize what was always supposed to be true in Catholic ecclesiology: Christ gives Christians an identity that crosses borders. To become a truly catholic global peace church in which peacemaking is church-wide and parish-deep, Catholics should recognize that they have always properly been a diaspora people with an identity that transcends tribe and nation-state.




A Pilgrim People


Book Description

"Explores the trend in Roman Catholic teaching toward a commitment to active non-violence and how to become a truly catholic global peace church in which peacemaking is church-wide and parish-deep, Catholics should recognize that they have always properly been a diaspora people with an identity that transcends tribe and nation-state"--




Sharing Peace


Book Description

Sharing Peace brings together leading Mennonite and Catholic theologians and ecclesial leaders to reflect on the recent, first-ever international dialogue between the Mennonite World Conference and the Vatican. The search for a shared reading of history, theology of the church and its sacraments or ordinances, and understandings of Christ's call to be peacemakers are its most prominent themes. Contributors include: Scott Appleby (Kroc Institute, Notre Dame) Alan Kreider (Associated Mennonite Biblical Seminary) Helmut Harder (Mennonite co-chair of the international dialogue) Drew Christiansen, SJ (Georgetown University, Catholic delegate to the international dialogue) John Roth (Goshen College) John Cavadini (University of Notre Dame) C. Arnold Snyder (University of Waterloo) Mary Doak(University of San Diego) Elizabeth Groppe (Xavier University) Thomas Finger (author of A Contemporary Anabaptist Theology) Bishop Gabino Zavala (past president of Pax Christi USA) Duane Friesen (Bethel College, Kansas) Gerald Schlabach (University of St. Thomas) Mary Schertz (Associated Mennonite Biblical Seminary) Abbot John Klassen, OSB (Saint John's Abbey, Collegeville, Minnesota; co-chair of Bridgefolk) Margaret R. Pfeil is assistant professor of moral theology at the University of Notre Dame and a Faculty Fellow of the Joan B. Kroc Institute for International Peace Studies. She specializes in Catholic social thought. She is also a cofounder and resident of St. Peter Claver Catholic Worker House in South Bend, Indiana, and is on the board of Bridgefolk, a movement of Mennonites and Roman Catholics who come together to celebrate each other's practices and honor each other's contributions to the mission of Christ's church. Gerald W. Schlabach is professor of theology and director of the Justice and Peace Studies program at the University of St. Thomas in St.Paul, Minnesota. He is cofounder and executive director of Bridgefolk. His books include Just Policing, Not War: An Alternative Response to World Violence (Liturgical Press, 2007) and Unlearning Protestantism: Sustaining Christian Community in an Unstable Age.




What is a Just Peace?


Book Description

Just War has attracted considerable attention. The words peace and justice are often used together. Surprisingly, however, little conceptual thinking has gone into what constitutes a Just Peace. This book, which includes some of the world's leading scholars, debates and develops the concept of Just Peace.The problem with the idea of a Just Peace is that striving for justice may imply a Just War. In other words, peace and justice clash at times. Therefore, one often starts from a given view of what constitutes justice, but this a priori approach leads - especially when imposed from the outside - straight into discord. This book presents conflicting viewpoints on this question from political, historical, and legal perspectives as well as from a policy perspective.The book also argues that Just Peace should be defined as a process resting on four necessary and sufficient conditions: thin recognition whereby the other is accepted as autonomous; thick recognition whereby identities need to be accounted for; renouncement, requiring significant sacrifices from all parties; and finally, rule, the objectification of a Just Peace by a "text" requiring a common language respecting the identities of each, and defining their rights and duties. This approach basedon a language-oriented process amongst directly concerned parties, goes beyond liberal and culturalist perspectives. Throughout the process, negotiators need to build a novel shared reality as well as a new common language allowing for an enduring harmony between previously clashing peoples.It challenges a liberal view of peace founded on norms claiming universal scope. The liberal conception has difficulty in solving conflicts such as civil wars characterized typically by fundamental disagreements between different communities. Cultures make demands that are identity-defining, and some of these defy the "cultural neutrality" that is one of the foundations of liberalism. Therefore, the concept of Just Peace cannot be solved within the liberal tradition.




Security after Christendom


Book Description

We live in the wealthiest and most heavily defended world in history, so why do we feel so insecure? In a secular world, what does Christian theology have to say about this problem? Security after Christendom combines practical examples, social scientific research, and an ecumenical approach to political theology to answer these questions. It argues that Christendom was a plural phenomenon of imagined security communities of East and West whose unravelling continues to have implications for global politics today, as dramatically illustrated by Russia's war in Ukraine. While notions of a new Christendom are idolatrous and delusional, secular imaginaries of national security or the liberal international order are both destructive and unstable. True security--radical inclusion, nonviolent protection, and abundant provision--is an eschatological phenomenon, inaugurated by Christ. Security after Christendom is neither found in faithful government nor an exclusive church-as-polis approach but in relations of tension where the fallen powers are continuously confronted by prophetic practices. A post-Christendom community expresses its love for the world by seeking its security, providentially limiting the disorders of the secular age, and offering glimmers of a new earth.




Unlearning Protestantism


Book Description

In this clearly written and insightful book, Gerald Schlabach addresses the "Protestant dilemma" in ecclesiology: how to build lasting Christian community in a world of individualism and transience. Schlabach, a former Mennonite who is now Catholic, seeks not to encourage readers to abandon Protestant churches but to relearn some of the virtues that all Christian communities need to sustain their communal lives. He offers a vision for the right and faithful roles of authority, stability, and loyal dissent in Christian communal life. The book deals with issues that transcend denominations and will appeal to all readers, both Catholic and Protestant, interested in sustaining Christian tradition and community over time.




Just War Thinkers


Book Description

This volume offers a set of concise and accessible introductions to the seminal figures in the historical development of the just war tradition. In what, if any, circumstances are political communities justified in going to war? And what limits should apply to the conduct of any such war? The just war tradition is a body of thought that helps us think through these very questions. Its core ideas have been subject to fierce debate for over 2,000 years. Yet they continue to play a prominent role in how political and military leaders address the challenges posed by the use of force in international society. Until now there has been no text that offers concise and accessible introductions to the key figures associated with the tradition. Stepping into this breach, Just War Thinkers provides a set of clear but detailed essays by leading experts on nineteen seminal thinkers, from Cicero to Jeff McMahan. This volume challenges the reader to think about how traditions are constituted—who is included and excluded, and how that is determined—and how they serve to enable, constrain, and indeed channel subsequent thought, debate, and exchange. This book will be of much interest to students of just war tradition and theory, ethics and war, philosophy, security studies and IR.




Just Peace Companion


Book Description

The Just Peace Companion is a guide for individuals and groups to come together around the notion and practice of 'Just Peace,' a holistic approach to peacemaking and social justice. Adopting a fully global perspective, the book elaborates on the insights and convictions of An Ecumenical Call to Just Peace (text also included), which is the culminating statement of the World Council of Churches' (WCC) decade-long effort to understand and address conflict, violence, and injustice. This second edition expands on the key biblical, theological, and ethical considerations of Just Peace. The book invites further exploration and critique, and it offers examples of best practices for building peace with justice. Like the Call itself, the Just Peace Companion centers on four crucial venues of Just Peace, focusing on peace in the community, in the marketplace, with the Earth, and among peoples. The project - and this new edition, which includes learnings from the landmark "International Ecumenical Peace Convocation" in Jamaica in May 2011 - was coordinated by former WCC general secretary Konrad Raiser. The book is divided into five sections, and includes the following: Vision for Just Peace * Signposts for Just Peace * Contexts of Just Peace * Just Peace Challenges * Just Peace Practices