The Criminal Underworld in a Medieval Islamic Society


Book Description

The narrative histories generated during the Mamluk Period in Cairo and Damascus (648 922H/ 1250-1517CE) addressed a wide range of domestic issues, in addition to their commentaries on imperial politics and international events. Topics such as the local economy, relations between sectarian communities, and the conduct of civil litigation under Sharia statutes were elaborated in minute detail, and have attracted the attention of contemporary historians. Less studied have been the chroniclers numerous references to criminal activity committed at all levels of society, from its elite military echelons to individuals or groups who occupied its margins. The latter elements, despite their demographic visibility, have in many instances evaded the notice of modern scholarship on medieval Islamic cultures. This study aims at disclosing their impact on society in the two largest cities of the Mamluk State, as depicted by those who witnessed it at close range. These local chroniclers pursued an agenda when they dwelled on the criminal acts they observed. Rather than offering simple decrials of wrongdoing, their comments collectively targeted the agents charged with policing social interaction and upholding public security. Disclosure of collusion in crime by those formally pledged to suppress it emerged as a covert, yet signal, objective of these chroniclers. The book examines this objective as it was discerned in more than a thousand incidents of criminal activity in Cairo and Damascus during the Late Middle Ages. The complicity it exposed provides insights that revise current views about the working of government under the Mamluks, and the perspectives of groups whose voices have gone largely unheard in the Historiography of pre-modern Islamic societies.




The Mediaeval Islamic Underworld


Book Description




From Bāwīṭ to Marw. Documents from the Medieval Muslim World


Book Description

The dry climate of Egypt has preserved about 130,000 Arabic documents, mostly on papyrus and paper, covering the period from the 640s to 1517. Up to now, historical research has mostly relied on literary sources; yet, as in study of the history of the Ancient World and medieval Europe, using original documents will radically challenge what literary sources tell us about the Islamic world. The renaissance of Arabic papyrology has become obvious by the founding of the International Society for Arabic Papyrology (ISAP) at the Cairo conference (2002), and by its subsequent conferences in Granada (2004), Alexandria (2006), Vienna (2009), and Tunis (2012). This volume collects papers given at the Vienna conference, including editions of previously unpublished Coptic and Arabic documents, as well as historical and linguistic studies based on documentary evidence from Early Islamic Egypt. With contributions by: Anne Boud’hors; Florence Calament; Alain Delattre; Werner Diem; Alia Hanafi; Wadād al-Qāḍī; Ayman A. Shahin; Johannes Thomann and Jacques van der Vliet. For more titles about Papyrology, please click here.




Roma in the Medieval Islamic World


Book Description

Winner of the 2022 Dan David Prize for outstanding scholarship that illuminates the past and seeks to anchor public discourse in a deeper understanding of history In Middle Eastern cities as early as the mid-8th century, the Sons of Sasan begged, trained animals, sold medicinal plants and potions, and told fortunes. They captivated the imagination of Arab writers and playwrights, who immortalized their strange ways in poems, plays, and the Thousand and One Nights. Using a wide range of sources, Richardson investigates the lived experiences of these Sons of Sasan, who changed their name to Ghuraba' (Strangers) by the late 1200s. This name became the Arabic word for the Roma and Roma-affiliated groups also known under the pejorative term 'Gypsies'. This book uses mostly Ghuraba'-authored works to understand their tribal organization and professional niches as well as providing a glossary of their language Sin. It also examines the urban homes, neighborhoods, and cemeteries that they constructed. Within these isolated communities they developed and nurtured a deep literary culture and astrological tradition, broadening our appreciation of the cultural contributions of medieval minority communities. Remarkably, the Ghuraba' began blockprinting textual amulets by the 10th century, centuries before printing on paper arrived in central Europe. When Roma tribes migrated from Ottoman territories into Bavaria and Bohemia in the 1410s, they may have carried this printing technology into the Holy Roman Empire.




Power, Politics, and Tradition in the Mongol Empire and the Īlkhānate of Iran


Book Description

This study provides a new interpretation of how political authority was conceived and transmitted in the Early Mongol Empire (1227-1259) and its successor state in the Middle East, the Īlkhānate (1258-1335). Authority within the Mongol Empire was intimately tied to the character of its founder, Chinggis Khan, whose reign served as an idealized model for the exercise of legitimate authority amongst his political successors. Yet Chinggis Khan's legacy was interpreted differently by the various factions within his army. In the years after his death, two distinct political traditions emerged within the Mongol Empire, the collegial and the patrimonialist. Each of these streams represented the economic and political interests of different groups within the Mongol Empire, respectively, the military aristocracy and the central government. The supporters of both streams claimed to adhere to the ideal of Chinggisid rule, but their different statuses within the Mongol community led them to hold divergent views of what constituted legitimate political authority. Michael Hope's study details the origin of, and the differences between, these two streams of tradition; analyzing the role that these streams played in the political development of the Mongol Empire and the Īlkhānate; and assessing the role that ideological tension between the two streams played in the events leading up to the division of the Īlkhānate. Hope demonstrates that the policy and identity of both the Early Mongol Empire and the Īlkhānate were defined by the conflict between these competing streams of Chinggisid authority.




Popular Muslim Reactions to the Franks in the Levant, 1097–1291


Book Description

The issue of Muslim reactions to the Franks has been an important part of studies of both the Crusades and Islamic History, but rarely the main focus. This book examines the reactions of the Muslims of the Levant to the arrival and presence of the Franks in the crusading period, 1097-1291, focussing on those outside the politico-military and religious elites. It provides a thematic overview of the various ways in which these 'non-elites' of Muslim society, both inside and outside of the Latin states, reacted to the Franks, arguing that it was they, as much as the more famous Muslim rulers, who were initiators of resistance to the Franks. This study challenges existing views of the Muslim reaction to the crusaders as rather slow and demonstrates that jihad against the Franks started as soon as they arrived. It further demonstrates the difference between the concepts of jihad and of Counter-Crusade, and highlights two distinct phases in the jihad against the Franks: the 'unofficial jihad' - that which occurred before uniting of religious and political classes - and the 'official jihad' - which happened after and due to this unification, and which has formed the basis of modern discussions. Finally, the study also argues that the Muslim non-elites who encountered the Franks did not always resist them, but at various times either helped or were unresisting to them, thus focussing attention away from conflict and onto cooperation. In considering Muslim reactions to the Franks in the context of wider discourses, this study also highlights aspects of the nature of Islamic society in Egypt and Syria in the medieval period, particularly the non-elite section of society, which is often ignored. The main conclusions also shed light on discourses of collaboration and resistance which are currently focussed almost exclusively on the modern period or the medieval west.




“Buyurdum ki....” – The Whole World of Ottomanica and Beyond


Book Description

This book is dedicated to Claudia Römer and brings together 33 contributions spanning a period from the 15th to the 20th century and covering the wide range of topics with which the honouree is engaged. The volume is divided into six parts that present current research on language, literature, and style as well as newer approaches and perspectives in dealing with sources and terminologies. Aspects such as conquest, administration, and financing of provinces are found as well as problems of endowments and the circulation of goods in the Arab provinces of the Ottoman Empire. Another main topic is dedicated to minorities and their role and situation in various provinces and cities of the Ottoman Empire, as represented by various sources. But also topics like conversion, morality and control are illuminated. Finally, the volume provides an insight into the late Ottoman and early republican period, in which some previously unpublished sources (such as travel letters, memoirs) are presented and (re)discussed. The book is not only aimed at scholars and students of the Ottoman Empire; the thematic range is also of interest to linguists, historians, and cultural historians.




Damascus Life 1480-1500


Book Description

In Damascus Life 1480-1500: A Report of a Local Notary, Boaz Shoshan writes the microhistory of Ibn Ṭawq, a lower middle class clerk who worked in the city ́s legal system on the eve of the Ottoman conquest, based on his unique diary.




Delinquency in Society


Book Description

Delinquency in Society, Eighth Edition provides a systematic introduction to the study of juvenile delinquency, criminal behavior, and status offending youths. This text examines the theories of juvenile crimes and the social context of delinquency including the relevance of families, schools, and peer groups. Reorganized and thoroughly updated to reflect the most current trends and developments in juvenile delinquency, the Eighth Edition includes discussions of the history, institutional context, and societal reactions to delinquent behavior. Delinquency prevention programs and basic coverage of delinquency as it relates to the criminal justice system are also included to add context and support student comprehension.




History and Society during the Mamluk Period (1250–1517)


Book Description

Ziel dieses Bandes ist, neue Akzente in der Mamlukenforschung zu setzen. Die Beiträge berühren eine Reihe spannender Themen: Heirat, Ehe und Scheidung, narrative Strategien in den Biogrammen hanbalitischer Richter, Wissensvermittlung, die zeitgenössische politische Ordnung, Wirtschaftswachstum, islamische Philosophie, die Präsenz der Zawawi-Gruppen in der Ayyubiden- und Mamlukenzeit sowie die Islamisierung von Ägypten und Syrien. Alle Beiträge tragen dazu bei, zu einem besseren, differenzierten Verständnis der Mamlukenzeit zu gelangen.Die Autorinnen und Autoren dieses Bandes, Fellows des Bonner Annemarie Schimmel Kollegs »History and Society of the Mamluk Era«, präsentieren in diesem Band die Ergebnisse ihrer am Kolleg durchgeführten Forschungen.