The Crucible of Christian Morality


Book Description

The Crucible of Christian Morality explores the notion of Christian ethics and discusses its roots in the teachings of Jesus and also Hellenistic philosophy. Its significance in developing moral standards throughout the world and its stability in the modern world. The Crucible of Christian Morality uses new critical perspectives including: * the sociology of knowledge * and discourse analysis. J. Ian H. McDonald challenges conventional approaches by focusing on the behaviour of early Christian communities rather than their texts to shed new light on the nature of Christian morality in its earliest and most formative years.




The Crucible of Islam


Book Description

Little is known about Arabia in the sixth century, yet from this distant time and place emerged a faith and an empire that stretched from the Iberian peninsula to India. Today, Muslims account for nearly a quarter of the global population. A renowned classicist, G. W. Bowersock seeks to illuminate this obscure and dynamic period in the history of Islam—exploring why arid Arabia proved to be such fertile ground for Muhammad’s prophetic message, and why that message spread so quickly to the wider world. The Crucible of Islam offers a compelling explanation of how one of the world’s great religions took shape. “A remarkable work of scholarship.” —Wall Street Journal “A little book of explosive originality and penetrating judgment... The joy of reading this account of the background and emergence of early Islam is the knowledge that Bowersock has built it from solid stones... A masterpiece of the historian’s craft.” —Peter Brown, New York Review of Books




Crucible of Faith


Book Description

One of America's foremost scholars of religion examines the tumultuous era that gave birth to the modern Judeo-Christian tradition In The Crucible of Faith, Philip Jenkins argues that much of the Judeo-Christian tradition we know today was born between 250-50 BCE, during a turbulent "Crucible Era." It was during these years that Judaism grappled with Hellenizing forces and produced new religious ideas that reflected and responded to their changing world. By the time of the fall of the Temple in 70 CE, concepts that might once have seemed bizarre became normalized-and thus passed on to Christianity and later Islam. Drawing widely on contemporary sources from outside the canonical Old and New Testaments, Jenkins reveals an era of political violence and social upheaval that ultimately gave birth to entirely new ideas about religion, the afterlife, Creation and the Fall, and the nature of God and Satan.




The Crucible of Religion


Book Description

Religion is commonly viewed through the lens of the world's religious traditions, stressing the differences, and often the conflicts, among them. The author of this book instead presents religion as a common and universal human phenomenon, based deeply in a human nature shared by all. In this view, the underlining and unifying principle of religion is a particular affirmative attitude toward life, which he presents as the Ultimate Value, and as such the key cultural constituent and defining factor of all religion. This Ultimate Value finds its expressions in various civilizations, and results in a variety of forms; these are what we know as the world's religious traditions. By analyzing the roles of both culture and civilization in their attitudes toward life, the author places religion beyond religious traditions, and shows how the latter, regardless of whether they are theistic or atheistic, draw their principles from the former, mainly by promoting the Golden Rule in its applications.




The Crucible


Book Description




The Power of Religion in Late Antiquity


Book Description

Late Antiquity witnessed a dramatic recalibration in the economy of power, and nowhere was this more pronounced than in the realm of religion. The transformations that occurred in this pivotal era moved the ancient world into the Middle Ages and forever changed the way that religion was practiced. The twenty eight studies in this volume explore this shift using evidence ranging from Latin poetic texts, to Syriac letter collections, to the iconography of Roman churches and Merowingian mortuary goods. They range in chronology from the late third through the early seventh centuries AD and apply varied theories and approaches. All converge around the notion that religion is fundamentally a discourse of power and that power in Late Antiquity was especially charged with the force of religion. The articles are divided into eight sections which examine the power of religion in literature, theurgical power over the divine, emperors and the deployment of religious power, limitations on the power of the ecclesiastical hierarchy, the use of the cross as a symbol of power, Rome and its transformation as a center of power, the power of religion in the barbarian west, and religious power in the communities of the east. This kaleidoscope of perspectives creates a richly illuminating volume that add a new social and political dimension to current debates about religion in Late Antiquity.




The Crucible of Doubt


Book Description

This insightful book offers a careful, intelligent look at doubt--at some of its common sources, the challenges it presents, and the opportunities it may open up in a person's quest for faith.




Crucible of Faith


Book Description

"In The Crucible of Faith, Philip Jenkins argues that much of the Judeo-Christian tradition we know today was born between 250-50 BCE, during a turbulent "Crucible Era." It was during these years that Judaism grappled with Hellenizing forces and produced new religious ideas that reflected and responded to their changing world. By the time of the fall of the Temple in 70 CE, concepts that might once have seemed bizarre became normalized-and thus passed on to Christianity and later Islam. Drawing widely on contemporary sources from outside the canonical Old and New Testaments, Jenkins reveals an era of political violence and social upheaval that ultimately gave birth to entirely new ideas about religion, the afterlife, Creation and the Fall, and the nature of God and Satan."--Amazon.




God's Crucible: Islam and the Making of Europe, 570-1215


Book Description

From the two-time Pulitzer Prize–winning author, God’s Crucible brings to life “a furiously complex age” (New York Times Book Review). Resonating as profoundly today as when it was first published to widespread critical acclaim a decade ago, God’s Crucible is a bold portrait of Islamic Spain and the birth of modern Europe from one of our greatest historians. David Levering Lewis’s narrative, filled with accounts of some of the most epic battles in world history, reveals how cosmopolitan, Muslim al-Andalus flourished—a beacon of cooperation and tolerance—while proto-Europe floundered in opposition to Islam, making virtues out of hereditary aristocracy, religious intolerance, perpetual war, and slavery. This masterful history begins with the fall of the Persian and Roman empires, followed by the rise of the prophet Muhammad and five centuries of engagement between the Muslim imperium and an emerging Europe. Essential and urgent, God’s Crucible underscores the importance of these early, world-altering events whose influence remains as current as today’s headlines.




Arthur Miller’s "The Crucible". A Portrayal of a Puritan Society


Book Description

Seminar paper from the year 2010 in the subject Didactics for the subject English - Literature, Works, grade: 1,7, Ernst Moritz Arndt University of Greifswald (Anglistik/Amerikanistik), course: Proseminar: Lost in Literature, language: English, abstract: What happened in Salem, in 1692, is today described as one of the darkest episodes in American history. Still today, historians try to find out what caused the disastrous outbreak of the witch craze but the only thing they can be sure about is that they can not explain why so many people had to die. “Accusations of witchcraft were not unusual in the seventeenth-century world [...]” What was so special about the time and place that such an outbreak of random accusations became possible? “[...] “Salem” has become an icon in American culture. The trials have become a metaphor for hysterical prosecution, unfounded accusations, and confessions that have no reasonable explanation.” Believe in witchcraft had existed for hundreds of years before the hysteria broke out in Salem. The colonists who came to Massachusetts had a strong belief in the devil and his agents and were mainly Puritans, who came to America to gain religious freedom. There are many things you could compare between the historical account of the witch hunt and Arthur Miller’s play The Crucible. This paper is going to analyse the portrayal of a Puritan society in Miller’s play and will try to find out whether the religion of the people and therewith their way of life have caused the rising of the witch scare and the horrible outcome for the characters in the play. It is going to be analysed why normal people start accusing their neighbours and friends for witchcraft although many of them are aware of the consequences for the accused. At first it is going to be described how Arthur Miller informed himself about the happenings of 1692 in order to underline his credibility of being able to create the Puritan society of that time. In the following the terms ‘Puritanism’ and ‘Puritan’ will be briefly defined. The main part of the paper will concentrate on the analysis of Puritan traits, beliefs, and lifestyles in The Crucible in order to find out whether they might have played a part in the catastrophe.