The Methodist Defense of Women in Ministry


Book Description

John Wesley promoted the ministry of women in early Methodism. Amazing women like Phoebe Palmer, Catherine Booth, and Frances Willard--founding figures in the holiness movement, the Salvation Army, and the Woman's Christian Temperance Union--claimed biblical precedent for their groundbreaking ministries. They withstood the onslaught of criticism and hostility from those who thought they had stepped out of their proper sphere. Methodists have championed the cause of women and developed biblical, spiritual, and practical arguments for their ministry for two and a half centuries. More than fifty documents from the history of Methodism chronicle the tortuous journey leading to biblical equality in this family of churches. At a time when the ministry of women is under serious attack in a number of quarters, yet again, we all have much to learn from the witness of Wesleyan Christians who argued for women's ministry. This story illustrates how faithful women, when they knew they had the Lord's approval, stood "like the beaten anvil to the stroke." Courage. Defiance. Perseverance. Faithfulness. These qualities define the Methodist defense of women in ministry.







The Methodist Experience in America Volume I


Book Description

Beginning in 1760, this comprehensive history charts the growth and development of the Methodist and Evangelical United Brethren church family up and through the year 2000. Extraordinarily well-documented study with elaborate notes that will guide the reader to recent and standard literature on the numerous topics, figures, developments, and events covered. The volume is a companion to and designed to be used with THE METHODIST EXPERIENCE IN AMERICA: A SOURCEBOOK, for which it provides background, context and interpretation. Contents include: Launching the Methodist Movements 1760-1768 Structuring the Immigrant Initiatives 1769-1778 Making Church 1777-1784 Constituting Methodism 1784-1792 Spreaking Scriptural Holiness 1792-1816 Snapshot I- Methodism in 1816: Baltimore 1816 Building for Ministry and Nuture 1816-1850s Dividing by Mission, Ethnicity, Gender, and Vision 1816-1850s Dividing over Slavery, Region, Authority, and Race 1830-1860s Embracing the War Cause(s) 1860-1865 Reconstructing Methodism(s) 1866-1884 Snapshot II- Methodism in 1884: Wilker-Barre, PA 1884 Reshaping the Church for Mission 1884-1939 Taking on the World 1884-1939 Warring for World Order and Against Worldliness Within 1930-1968 Snapshot III- Methodism in 1968: Denver 1968 Merging and Reappraising 1968-1984 Holding Fast/Pressing On 1984-2000 A wide-angled narrative that attends to religious life at the local level, to missions and missionary societies , to justice struggles, to camp and quarterly meetings, to the Sunday school and catechisms, to architecture and worship, to higher education, to hospitals and homes, to temperance, to deaconesses and to Methodist experiences in war and in peace-making A volume that attends critically to Methodism’s dilemmas over and initiatives with regard to race, gender, ethnicity, sexual orientation and relation to culture A documentation and display of the rich diversity of the Methodist experience A retelling of the contests over and evolution of Methodist/EUB organization, authority, ministerial orders and ethical/doctrinal emphases







We Shall Not Be Moved


Book Description

As Protestant denominations are fracturing over whether to ordain gays and lesbians, this work looks at The United Methodist Church's conversations about the issue, in light of Methodism's historic contests over the leadership of African Americans and women, to see what can be learned from these earlier periods of change. Using the uniform context of the Methodist General Conference, where denominational policy is set, the book analyzes transcripts of floor debates in key years of these struggles, letting those who argued for and against the changes speak for themselves. Those arguments are read through the lens of French sociologist Pierre Bourdieu, whose theory offers a sophisticated model that goes deeper than simple "resistance to change" in articulating a dialectic between social structures and agents that predisposes both to reproduce existing power relationships. This interdisciplinary, historical study seeks to move beyond conscious motivations for the exclusion of these three groups and uncover deeply embedded, misrecognized social dynamics. In exploring these groups' stories, this book examines who holds power in Methodist churches, how changes in authority structures occur, and why it is such a long and painful process.




Ordaining Women


Book Description

In a revealing examination of the complex interrelationship of religion, social forces, and organizational structure, Ordaining Women draws examples and data from over 100 Christian denominations to explore the meaning of institutional rules about women's ordination.




Preaching on the Plains


Book Description

Preaching on the Plains is about women unknown or almost forgotten. By sharpening the focus on rural Methodist pulpits during the Dust Bowl and World War II, this study brings to life women who preached and provided leadership when Kansas faced one of its most difficult eras. What propelled these women to step into roles usually deemed appropriate only for men and how did their congregations respond to their initiative? At the center of this hidden history is Mabel Madeline Southard, a vanguard evangelist who sought ecclesial equality in 1920 and 1924 at the Methodist Church's quadrennial meetings. Additionally, she protested against alcohol with Carry Nation in the famous Topeka raid, worked on the Woman's Christian Temperance Union lecture circuit, and formed an international organization for women preachers. Others also stepped forward, meeting the needs of struggling congregations and thereby prompting congregants and the church to reexamine the assumptions made about women in the pulpit. Against a backdrop of Kansas and Methodist histories, Professor Weddle Irons reveals ten brave women, each with a unique message and calling, each no longer forgotten.




Providence Has Freed Our Hands


Book Description

At the close of the nineteenth century, American women missionaries traveled far afield to spread Christianity across the globe. Their presence abroad played a significant role in shaping foreign perceptions of America. At the same time, the cultural knowledge and independence these women missionaries gained had a profound impact on gender roles and racial ideologies among Protestants in the United States. In Providence Has Freed Our Hands, Karen K. Seat tells the history of women’s foreign missions in Japan and reveals the considerable role they played in liberalizing American understandings of Christianity, gender, and race. The author uses the story of Elizabeth Russell, a colorful missionary to Japan, as the backbone for her study. As a member of the Women’s Foreign Missionary Society of the Methodist Episcopal Church, one of the most powerful women’s institutions of the late nineteenth century, Russell founded a progressive school for girls in Japan, defying the conservative ideologies not only of her own organization but also of the government of Japan. Transformed by her experience in Japan, Russell became a forceful advocate for racial tolerance and women’s access to education. With a storyteller’s gift for narration, Seat illustrates how Russell’s own life reflected the key issues fueling women’s missions: increased access to higher education, the impact of evangelical spirituality on women’s identities, and the broadening horizons available to women, while Russell’s missionary work in turn opened up new discourses in American culture.




God, Sex, and Politics


Book Description

God, Sex, and Politics examines both sides of the church controversy over homosexuality to consider the ways in which people develop, in everyday thought and interaction, their beliefs about God and justice. Dawne Moon explores how members of Protestant congregations determine what is just and what is not, what is right and what is wrong, what is loving and what is sinful. Through this compelling work we learn that the considerable turmoil surrounding homosexuality in churches has less to do with homosexuality than with the fear of weakening the church's spiritual, communal solidarity. We learn too how the church mirrors the secular world—the fear of division and politics leads members to avoid conflict in the congregations Moon examines. And so, the Protestants who are the subject of her study avoid debating the key issue of whether homosexuality is sinful because of its potentially polarizing effects. The religious culture Moon uncovers is ultimately critical of politics and of the intense moral and social discord that members believe it entails. God, Sex, and Politics will be of enormous value to sociologists of religion and anyone interested in religious controversies over sexuality.