The Demon at Agi Bridge and Other Japanese Tales


Book Description

Haruo Shirane and Burton Watson, renowned translators and scholars, introduce English-speaking readers to the vivid tradition of early and medieval Japanese folktales. These dramatic and often amusing stories offer a major view of the foundations of Japanese culture.




Japan and the Culture of the Four Seasons


Book Description

Elegant representations of nature and the four seasons populate a wide range of Japanese genres and media—from poetry and screen painting to tea ceremonies, flower arrangements, and annual observances. In Japan and the Culture of the Four Seasons, Haruo Shirane shows how, when, and why this practice developed and explicates the richly encoded social, religious, and political meanings of this imagery. Refuting the belief that this tradition reflects Japan's agrarian origins and supposedly mild climate, Shirane traces the establishment of seasonal topics to the poetry composed by the urban nobility in the eighth century. After becoming highly codified and influencing visual arts in the tenth and eleventh centuries, the seasonal topics and their cultural associations evolved and spread to other genres, eventually settling in the popular culture of the early modern period. Contrasted with the elegant images of nature derived from court poetry was the agrarian view of nature based on rural life. The two landscapes began to intersect in the medieval period, creating a complex, layered web of competing associations. Shirane discusses a wide array of representations of nature and the four seasons in many genres, originating in both the urban and rural perspective: textual (poetry, chronicles, tales), cultivated (gardens, flower arrangement), material (kimonos, screens), performative (noh, festivals), and gastronomic (tea ceremony, food rituals). He reveals how this kind of "secondary nature," which flourished in Japan's urban architecture and gardens, fostered and idealized a sense of harmony with the natural world just at the moment it was disappearing. Illuminating the deeper meaning behind Japanese aesthetics and artifacts, Shirane clarifies the use of natural images and seasonal topics and the changes in their cultural associations and function across history, genre, and community over more than a millennium. In this fascinating book, the four seasons are revealed to be as much a cultural construction as a reflection of the physical world.




Record of Miraculous Events in Japan


Book Description

Classic setsuwa tales describing Buddhism's emergence in eighth-century Japan.




The Complete Works of Zhuangzi


Book Description

Only by inhabiting Dao (the Way of Nature) and dwelling in its unity can humankind achieve true happiness and freedom, in both life and death. This is Daoist philosophy’s central tenet, espoused by the person—or group of people—known as Zhuangzi (369?-286? B.C.E.) in a text by the same name. To be free, individuals must discard rigid distinctions between good and bad, right and wrong, and follow a course of action not motivated by gain or striving. When one ceases to judge events as good or bad, man-made suffering disappears and natural suffering is embraced as part of life. Zhuangzi elucidates this mystical philosophy through humor, parable, and anecdote, deploying non sequitur and even nonsense to illuminate a truth beyond the boundaries of ordinary logic. Boldly imaginative and inventively worded, the Zhuangzi floats free of its historical period and society, addressing the spiritual nourishment of all people across time. One of the most justly celebrated texts of the Chinese tradition, the Zhuangzi is read by thousands of English-language scholars each year, yet only in the Wade-Giles romanization. Burton Watson’s pinyin romanization brings the text in line with how Chinese scholars, and an increasing number of other scholars, read it.




The Cambridge History of Japanese Literature


Book Description

The Cambridge History of Japanese Literature provides, for the first time, a history of Japanese literature with comprehensive coverage of the premodern and modern eras in a single volume. The book is arranged topically in a series of short, accessible chapters for easy access and reference, giving insight into both canonical texts and many lesser known, popular genres, from centuries-old folk literature to the detective fiction of modern times. The various period introductions provide an overview of recurrent issues that span many decades, if not centuries. The book also places Japanese literature in a wider East Asian tradition of Sinitic writing and provides comprehensive coverage of women's literature as well as new popular literary forms, including manga (comic books). An extensive bibliography of works in English enables readers to continue to explore this rich tradition through translations and secondary reading.




Japanese Tales of Fantasy and Folklore


Book Description

Supernatural tales from the most famous anthology in all of Japanese literature! The Konjaku Monogatari Shu is a collection of tales from Buddhist and popular Japanese folklore that was compiled in the twelfth century. The stories in this book tell of fearsome demons, tengu goblins, kitsune fox spirits, flying hermits and gods who suddenly appear out of nowhere to rescue foolish humans. There are tales of vengeful animals, robbers, bandits and murderers, as well as ordinary people from all walks of life. This volume contains the largest collection of Konjaku Monogatari stories ever translated into English. It presents the low and the high, the humble and the devout, and the flirting, farting and fornicating of everyday men and women. The ninety tales in this book include: A Clerk from Higo Province Escapes from a Demon's Scheme — A man riding his horse to work loses his way. A woman invites him to rest in her house, promising to help him, but the man soon realizes she is a demon, and flees. He hides in a cave, while the demon woman eats his horse. From deep in the cave comes the voice of another demon, and the man prays to Kannon, the Buddhist Goddess of Mercy, to save him. His prayers are heard, the demons release him, and he devouts himself to a life of piety. Empress Somedono Is Abused by a Tengu Goblin — A beautiful empress is plagued by an evil spirit, but an exorcism by a mystical high priest banishes the spirit. Delighted, her father asks the priest to live with them in the palace, but the priest ends up falling in love with the empress. The only way he can live with himself is by taking the form of a tengu goblin and casting a spell over the empress so that she will give in to his demands. A Fox Whose Ball is Returned Repays a Man's Kindness — A sorceress called to exorcise a haunted house discovers the spirit is a kitsune fox. A beautiful white ball materializes, belonging to the kitsune. A samurai, watching the exorcism, takes it. Desperate, the kitsune begs for its ball back, promising to protect the samurai, who reluctantly, agrees. One night, lost in the dark, the samurai calls on the kitsune for help and is guided safely home.




Japanese Tales from Times Past


Book Description

This collection of translated tales is from the most famous work in all of Japanese classical literature--the Konjaku Monogatari Shu. This collection of traditional Japanese folklore is akin to the Canterbury Tales of Chaucer or Dante's Inferno--powerfully entertaining tales that reveal striking aspects of the cultural psychology, fantasy, and creativity of medieval Japan--tales that still resonate with modern Japanese readers today. The ninety stories in this book are filled with keen psychological insights, wry sarcasm, and scarcely veiled criticisms of the clergy, nobles, and peasants alike--suggesting that there are, among all classes and peoples, similar failings of pride, vanity, superstition and greed--as well as aspirations toward higher moral goals. This is the largest collection in English of the Konjaku Monogatari Shu tales ever published in one volume. It presents the low life and the high life, the humble and the devout, the profane flirting, farting and fornicating of everyday men and women, as well as their yearning for the wisdom, transcendence and compassion that are all part and parcel of our shared humanity. Stories Include: The Grave of Chopsticks Robbers Come to a Temple and Steal Its Bell The Woman Fish Peddler at the Guardhouse Fish are Turned into the Lotus Sutra A Dragon is Caught by a Tengu Goblin The Monk Tojo Predicts the Fall of Shujaku Gate Wasps Attack a Spider in Revenge




Japanese Demon Lore


Book Description

Oni, ubiquitous supernatural figures in Japanese literature, lore, art, and religion, usually appear as demons or ogres. Characteristically threatening, monstrous creatures with ugly features and fearful habits, including cannibalism, they also can be harbingers of prosperity, beautiful and sexual, and especially in modern contexts, even cute and lovable. There has been much ambiguity in their character and identity over their long history. Usually male, their female manifestations convey distinctivly gendered social and cultural meanings. Oni appear frequently in various arts and media, from Noh theater and picture scrolls to modern fiction and political propaganda, They remain common figures in popular Japanese anime, manga, and film and are becoming embedded in American and international popular culture through such media. Noriko Reiderýs book is the first in English devoted to oni. Reider fully examines their cultural history, multifaceted roles, and complex significance as "others" to the Japanese.




Monsters, Animals, and Other Worlds


Book Description

Monsters, Animals, and Other Worlds is a collection of twenty-five medieval Japanese tales of border crossings and the fantastic, featuring demons, samurai, talking animals, amorous plants, and journeys to supernatural realms. The most comprehensive compendium of short medieval Japanese fiction in English, Monsters, Animals, and Other Worlds illuminates a rich world of literary, Buddhist, and visual culture largely unknown today outside of Japan. These stories, called otogizōshi, or Muromachi tales (named after the Muromachi period, 1337 to 1573), date from approximately the fourteenth through seventeenth centuries. Often richly illustrated in a painted-scroll format, these vernacular stories frequently express Buddhist beliefs and provide the practical knowledge and moral education required to navigate medieval Japanese society. The otogizōshi represent a major turning point in the history of Japanese literature. They bring together many earlier types of narrative—court tales, military accounts, anecdotes, and stories about the divine origins of shrines and temples––joining book genres with parlor arts and the culture of itinerant storytellers and performers. The works presented here are organized into three thematically overlapping sections titled, “Monsters, Warriors, and Journeys to Other Worlds,” “Buddhist Tales,” and “Interspecies Affairs.” Each translation is prefaced by a short introduction, and the book features images from the original scroll paintings, illustrated manuscripts, and printed books.




Plum Shadows and Plank Bridge


Book Description

Amid the turmoil of the Ming-Qing dynastic transition in seventeenth-century China, some intellectuals sought refuge in romantic memories from what they perceived as cataclysmic events. This volume presents two memoirs by famous men of letters, Reminiscences of the Plum Shadows Convent by Mao Xiang (1611–93) and Miscellaneous Records of Plank Bridge by Yu Huai (1616–96), that recall times spent with courtesans. They evoke the courtesan world in the final decades of the Ming dynasty and the aftermath of its collapse. Mao Xiang chronicles his relationship with the courtesan Dong Bai, who became his concubine two years before the Ming dynasty fell. His mournful remembrance of their life together, written shortly after her early death, includes harrowing descriptions of their wartime sufferings as well as idyllic depictions of romantic bliss. Yu Huai offers a group portrait of Nanjing courtesans, mixing personal memories with reported anecdotes. Writing fifty years after the fall of the Ming, he expresses a deep nostalgia for courtesan culture that bears the toll of individual loss and national calamity. Together, they shed light on the sensibilities of late Ming intellectuals: their recollections of refined pleasures and ruminations on the vagaries of memory coexist with political engagement and a belief in bearing witness. With an introduction and extensive annotations, Plum Shadows and Plank Bridge is a valuable source for the literature of remembrance, the representation of women, and the social role of intellectuals during a tumultuous period in Chinese history.