The Deoliwallahs


Book Description

Humanly compelling, beautifully told ... brings to light a forgotten chapter of Indian history, one we need to remember in these troubled times' PRATAP BHANU MEHTA '[Joy Ma and Dilip D'Souza] have seamlessly woven together historical facts with personal stories about how the Chinese- Indians lost the country of their birth' YIN MARSH The untold account of the internment of 3,000 Chinese-Indians after the 1962 Sino-Indian War. Just after the Sino-Indian War of 1962, about 3,000 Chinese-Indians were sent to languish in a disused World War II POW camp in Deoli, Rajasthan, marking the beginning of a painful five-year-long internment without resolution. At a time of war with China, these ‘Chinese-looking’ people had fallen prey to government suspicion and paranoia which soon seeped into the public consciousness. This is a page of Indian history that comes wrapped in prejudice and fear, and is today largely forgotten. But over five decades on, survivors of the internment are finally starting to tell their stories. As several Indian communities are once again faced with discrimination, The Deoliwallahs records these untold stories through extensive interviews with seven survivors of the Deoli internment. Through these accounts, the book recovers a crucial chapter in our history, also documenting for the first time how the Chinese came to be in India, how they made this country their home and became a significant community, until the war of 1962 brought on a terrible incarceration, displacement and tragedy.




The Deoli Wallahs


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People from Bloomington


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Winner of the 2023 PEN Translation Prize Winner of the 2023 NSW Premier’s Translation Prize An eerie, alienating, yet comic and profoundly sympathetic short story collection about Americans in America by one of Indonesia’s most prominent writers, now in an English translation for its fortieth anniversary, with a foreword by Intan Paramaditha A Penguin Classic In these seven stories of People from Bloomington, our peculiar narrators find themselves in the most peculiar of circumstances and encounter the most peculiar of people. Set in Bloomington, Indiana, where the author lived as a graduate student in the 1970s, this is far from the idyllic portrait of small-town America. Rather, sectioned into apartment units and rented rooms, and gridded by long empty streets and distances traversable only by car, it’s a place where the solitary can all too easily remain solitary; where people can at once be obsessively curious about others, yet fail to form genuine connections with anyone. The characters feel their loneliness acutely and yet deliberately estrange others. Budi Darma paints a realist world portrayed through an absurdist frame, morbid and funny at the same time. For decades, Budi Darma has influenced and inspired many writers, artists, filmmakers, and readers in Indonesia, yet his stories transcend time and place. With The People from Bloomington, Budi Darma draws us to a universality recognized by readers around the world—the cruelty of life and the difficulties that people face in relating to one another while negotiating their own identities. The stories are not about “strangeness” in the sense of culture, race, and nationality. Instead, they are a statement about how everyone, regardless of nationality or race, is strange, and subject to the same tortures, suspicions, yearnings, and peculiarities of the mind.




Waiting for Swaraj


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Set in British India of the 1920s, Waiting for Swaraj follows the cadence and tempo of the lives of the intrepid revolutionaries of the Hindustan Republican Association and the Hindustan Republican Socialist Association who challenged the British Raj. It seeks to comprehend the revolutionaries' self-conception - what did it mean to be a revolutionary? How did a revolutionary live out the vision of revolution, what was their everyday like, did life in revolution transform an individual, what was their truth and how was it different from that of the others? The book locates the essence of being a revolutionary not just in the spectacular moments when the revolutionaries threw a bomb or carried out a political assassination, but in the everyday conversations, banter, anecdotes, and in the stray fragments of the life in underground. It demonstrates how 'waiting' was the crucible that forged a revolutionary.




The Rise and Fall of the Hang Seng Index


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"Life is an investment exercise and you are your own best investment adviser."Jake van der Kamp has worked as an Asian investment analyst and as a financial columnist. In this book he offers a "how to" manual on investment. He argues that you are already your own best adviser on when and what investments to make - and you should rely on professionals only for advice on how and where to do so.




A Cloak of Good Fortune


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A Cloak of Good Fortune traces one Cambodian child's coming of age from the idyllic, peaceful years of childhood in rural Cambodia through his family's forced exile. by the Khmer Rouge. Sieu. Sean Do was born in 1963 and grew up in Kampong Speu, a rural town about fifty kilometers outside Phnom Penh. The midwife declared Sieu Sean a rare family blessing because he was born inside the amniotic sac, and. in Khmer folklore, the sac is believed to be a "cloak of good fortune" that brings good luck. No one knew then how much luck the family would ultimately need.




Farthest Field: An Indian Story of the Second World War


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“I have not lately read a finer book than this—on any subject at all. . . . A masterpiece.” —Simon Winchester, New Statesman The photographs of three young men had stood in his grandmother’s house for as long as he could remember, beheld but never fully noticed. They had all fought in the Second World War, a fact that surprised him. Indians had never figured in his idea of the war, nor the war in his idea of India. One of them, Bobby, even looked a bit like him, but Raghu Karnad had not noticed until he was the same age as they were in their photo frames. Then he learned about the Parsi boy from the sleepy south Indian coast, so eager to follow his brothers-in-law into the colonial forces and onto the front line. Manek, dashing and confident, was a pilot with India’s fledgling air force; gentle Ganny became an army doctor in the arid North-West Frontier. Bobby’s pursuit would carry him as far as the deserts of Iraq and the green hell of the Burma battlefront. The years 1939–45 might be the most revered, deplored, and replayed in modern history. Yet India’s extraordinary role has been concealed, from itself and from the world. In riveting prose, Karnad retrieves the story of a single family—a story of love, rebellion, loyalty, and uncertainty—and with it, the greater revelation that is India’s Second World War. Farthest Field narrates the lost epic of India’s war, in which the largest volunteer army in history fought for the British Empire, even as its countrymen fought to be free of it. It carries us from Madras to Peshawar, Egypt to Burma—unfolding the saga of a young family amazed by their swiftly changing world and swept up in its violence.




Red Affairs, White Affairs


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Tamils and the Nation


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Why are relations between politically mobilised ethnic identities and the nation-state sometimes peaceful and at other times fraught and violent? Madurika Rasaratnam's book sets out a novel answer to this key puzzle in world politics through a detailed comparative study of the starkly divergent trajectories of the 'Tamil question' in India and Sri Lanka from the colonial era to the present day. Whilst Tamil and national identities have peaceably harmonised in India, in Sri Lanka these have come into escalating and violent contradiction, leading to three decades of armed conflict and simmering antagonism since the war's brutal end in 2009. Tracing these differing outcomes to distinct and contingent patterns of political contestation and mobilisation in the two states, Rasaratnam shows how, whilst emerging from comparable conditions and similar historical experiences, these have produced very different interactions between evolving Tamil and national identities, constituting in India a nation-state inclusive of the Tamils, and in Sri Lanka a hierarchical Sinhala-Buddhist national and state order hostile to Tamils' political claims. Locating these dynamics within changing international contexts, she also shows how these once largely separate patterns of national-Tamil politics, and Tamil diaspora mobilisation, are increasingly interwoven in the post-war internationalisation of Sri Lanka's ethnic crisis.




The Year Everything Changed


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On New Year’s Eve 2001, with her husband by her side, Phillipa McGuinness buried her son. They stood with a young priest in Chua Chu Kang Cemetery and watched a small coffin go into the ground. Later that night, shattered, they sat looking out at the hundreds of ships waiting to come into port in Singapore’s harbor. Or trying to leave, who could tell? Each of them thinking about the next year, starting within hours. Phillipa wanted time to push on, for 2001 to be over, but she was also scared. What might be next? 2001 was an awful year. It’s the only year where you can mention a day and a month using only numbers and everyone knows what you mean. But 9/11 wasn’t the only momentous event that year. In Australia a group of orange-jacketed asylum seekers on deck the Norwegian vessel Tampa seemed responsible for Prime Minister John Howard’s statement not long after: ‘We will decide who comes to this country and the circumstances in which they come.’ These words became his mantra during the bruising election that followed in November, both sides of politics affected by their venom and insularity, or their strength and resolve, depending on which way you looked at it. The year had started with what was supposed to be a celebratory event of sophistication and nuance, reflecting the kind of country we hoped we had become. Yet the Centenary of Federation on 1 January turned out to be a class-A fizzer. The nation seemed to decide that what was really worth commemorating wasn’t the peaceful bringing together of colonial states into a Commonwealth but the doomed assault on a Turkish beach that happened fourteen years later in 1915. It is easier to animate young men dying than old men signing a constitution. 2001 marked the halfway point of twenty years of continuous economic growth in Australia. But the year started with shiny tech startups continuing their implosion following the dotcom bubble burst. The deal of the (nascent) century, the merger between Netscape and AOL, seemingly an all-powerful mega corporation, began to slide. Yet perhaps the digital world as we now know it did start in 2001, at least for what is now the most powerful company in the world. For this was the year that Google, in no hurry to launch an IPO, received its PageRank patent, assigned to Larry Page and Stanford University. The rest, as they say, is history. Apple launched the iPod in 2001, not only transforming the soundtrack to our lives but shifting cultural alignments so that distributors became the richest guys in the room, rather than the artists writing, singing and playing the songs. If 2001 were a movie – oh wait, of course it was – its tagline might be ‘The year that changed everything’. And that change is not over.