The Old Southwest, 1795-1830


Book Description

During the early years of the U.S. republic, its vital southwestern quadrant - encompassing the modern-day states between South Carolina and Louisiana - experienced nearly unceasing conflict. In The Old Southwest, 1795-1830: Frontiers in Conflict, historians Thomas D. Clark and John D. W. Guice analyze the many disputes that resulted when the United States pushed aside a hundred thousand Indians and overtook the final vestiges of Spanish, French, and British presence in the wilderness. Leaders such as Andrew Jackson, who emerged during the Creek War, introduced new policies of Indian removal and state making, along with a decided willingness to let adventurous settlers open up the new territories as a part of the Manifest Destiny of a growing country.




The Great Revival


Book Description

Drawing upon the religious writings of southern evangelicals, John Boles asserts that the extraordinary crowds and miraculous transformations that distinguished the South's First Great Awakening were not simply instances of emotional excess but the expression of widespread and complex attitudes toward God. Converted southerners were starkly individualistic, interested more in gaining personal salvation in a hopelessly evil world than in improving society. As Boles shows in this landmark study, the effect of the Revival was to throw over the region a conservative cast that remains dominant in contemporary southern thought and life.




The Civil War in Southern Appalachian Methodism


Book Description

The Civil War in Southern Appalachian Methodism addresses a much-neglected topic in both Appalachian and Civil War history—the role of organized religion in the sectional strife and the war itself. Meticulously researched, well written, and full of fresh facts, this new book brings an original perspective to the study of the conflict and the region. In many important respects, the actual Civil War that began in 1861 unveiled an internal civil war within the Holston Conference of the Methodist Episcopal Church, South—comprising churches in southwestern Virginia, eastern Tennessee, western North Carolina, and a small portion of northern Georgia—that had been waged surreptitiously for the previous five decades. This work examines the split within the Methodist Church that occurred with mounting tensions over the slavery question and the rise of the Confederacy. Specifically, it looks at how the church was changing from its early roots as a reform movement grounded in a strong local pastoral ministry to a church with a more intellectual, professionalized clergy that often identified with Southern secessionists. The author has mined an exhaustive trove of primary sources, especially the extensive, yet often-overlooked minutes from frequent local and regional Methodist gatherings. He has also explored East Tennessee newspapers and other published works on the topic. The author’s deep research into obscure church records and other resources results not only in a surprising interpretation of the division within the Methodist Church but also new insights into the roles of African Americans, women, and especially lay people and local clergy in the decades prior to the war and through its aftermath. In addition, Dunn presents important information about what the inner Civil War was like in East Tennessee, an area deeply divided between Union and Confederate sympathizers. Students and scholars of religious history, southern history, and Appalachian studies will be enlightened by this volume and its bold new way of looking at the history of the Methodist Church and this part of the nation.




Lion of the Forest


Book Description

James B. Finley—circuit rider, missionary, prison reformer, church official—transformed the Ohio River Valley in the nineteenth century. As a boy he witnessed frontier raids, and as a youth he was known as the "New Market Devil" In adulthood, he traveled the Ohio forests, converting thousands through his thunderous preaching-and he was not above bringing hecklers under control with his fists. Finley criticized the federal government's Indian policy and his racist contemporaries, contributed to the temperance and prison reform movements, and played a key role in the 1844 division of the Methodist Episcopal Church over the slavery issue. Making extensive use of letters, diaries, and church and public documents, Charles C. Cole, Jr. details Finley's influence on the moral and religious development of the Ohio River area. Cole evaluates Finley's writings and focuses on his ideas. He traces the important changes in Finley's attitudes toward slavery and abolition and provides new insights into his views on politics, economics and religion. For anyone with an interest in early life and religion in the Ohio River Valley, Lion of the Forest supplies a critical but sympathetic portrait of a complex, colorful and controversial figure.




Cherokees of the Old South


Book Description

First published in 1956, this book traces the progress of the Cherokee people, beginning with their native social and political establishments, and gradually unfurling to include their assimilation into “white civilization.” Henry Thompson Malone deals mainly with the social developments of the Cherokees, analyzing the processes by which they became one of the most civilized Native American tribes. He discusses the work of missionaries, changes in social customs, government, education, language, and the bilingual newspaper The Cherokee Phoenix. The book explains how the Cherokees developed their own hybrid culture in the mountainous areas of the South by inevitably following in the white man's footsteps while simultaneously holding onto the influences of their ancestors.




Frontier Kentucky


Book Description

Otis Rice tells the dramatic story of how the first state beyond the mountains came into being. Kentucky dates its settled history from the founding of Harrodsburg in 1774 and of Boonesborough in 1775. But the drama of frontier Kentucky had its beginnings a full century before the arrival of James Harrod and Daniel Boone. The early history of the Bluegrass state is a colorful and significant chapter in the expansion of the American frontier. Rice traces the development of Kentucky through the end of the Revolutionary War. He deals with four major themes: the great imperial rivalry between England and France in the mid-eighteenth century for control of the Ohio Valley; the struggle of white settlers to possess lands claimed by the Indians and the liquidation of Indian rights through treaties and bloody conflicts; the importance of the land, the role of the speculator, and the progress of settlement; the conquest of a wilderness bountiful in its riches but exacting in its demands and the planting of political, social, and cultural institutions. Included are maps that show the changing boundaries of Kentucky as it moved toward statehood.




Gospel of Disunion


Book Description

The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.